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22 Distribute the land as an allotment for yourselves and for the foreigners who have joined you and are raising their families among you. They will be like native-born Israelites to you and will receive an allotment among the tribes.

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11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a]

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.

12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him.

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Footnotes

  1. 10:12 Greek and Greek.

He made no distinction between us and them, for he cleansed their hearts through faith.

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18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

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“I will also bless the foreigners who commit themselves to the Lord,
    who serve him and love his name,
who worship him and do not desecrate the Sabbath day of rest,
    and who hold fast to my covenant.
I will bring them to my holy mountain of Jerusalem
    and will fill them with joy in my house of prayer.
I will accept their burnt offerings and sacrifices,
    because my Temple will be called a house of prayer for all nations.

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A Temple for the Lord

19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

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A Taunt for Babylon’s King

14 But the Lord will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.[a]

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Footnotes

  1. 14:1 Hebrew the house of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

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28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[b] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

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Footnotes

  1. 3:28 Greek Jew or Greek.
  2. 3:29 Greek seed.

Boundaries for the Land

13 This is what the Sovereign Lord says: “Divide the land in this way for the twelve tribes of Israel: The descendants of Joseph will be given two shares of land.[a] 14 Otherwise each tribe will receive an equal share. I took a solemn oath and swore that I would give this land to your ancestors, and it will now come to you as your possession.

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Footnotes

  1. 47:13 It was important to retain twelve portions of land. Since Levi had no portion, the descendants of Joseph’s sons, Ephraim and Manasseh, received land as two tribes.

Praise from the Great Crowd

After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. 10 And they were shouting with a great roar,

“Salvation comes from our God who sits on the throne
    and from the Lamb!”

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At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.

They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome

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55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”

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