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29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[a] for the Lord will belong to the priests.

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Footnotes

  1. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

14 “Everything in Israel that is specially set apart for the Lord[a] also belongs to you.

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Footnotes

  1. 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[a] for the Lord. It will become the property of the priests.

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Footnotes

  1. 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord.

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Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

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29 Any male from a priest’s family may eat from this offering; it is most holy.

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26 The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle.

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Further Instructions for the Grain Offering

14 “These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. 15 The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. 16 Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.[a] 17 Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy. 18 Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy.”

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Footnotes

  1. 6:16 Hebrew Tent of Meeting; also in 6:26, 30.

10 We have an altar from which the priests in the Tabernacle[a] have no right to eat.

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Footnotes

  1. 13:10 Or tent.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it.

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You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.

11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.

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10 The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.

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The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.

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