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13 Then he said to me, “The north chambers and the south chambers opposite the vacant area are the holy chambers where the priests who approach the Lord shall eat the most holy offerings; there they shall deposit the most holy offerings—the grain offering, the purification offering, and the guilt offering—for the place is holy.(A)

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17 “Why did you not eat the purification offering in the sacred area? For it is most holy, and God[a] has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the Lord.(A)

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Footnotes

  1. 10.17 Heb he

Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.(A)

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46 and the chamber that faces north is for the priests who have charge of the altar; these are the descendants of Zadok, who alone among the descendants of Levi may come near to the Lord to minister to him.”(A)

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This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, purification offering, or guilt offering, shall belong to you and your sons.(A) 10 As a most holy thing you shall eat it; every male may eat it; it shall be holy to you.(B)

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13 He shall slaughter the lamb in the place where the purification offering and the burnt offering are slaughtered in the holy place, for the guilt offering, like the purification offering, belongs to the priest; it is most holy.(A)

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29 Every male among the priests shall eat of it; it is most holy.(A)

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31 “You shall take the ram of ordination and boil its flesh in a holy place,(A)

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Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen them to minister to him and to pronounce blessings in the name of the Lord, and by their decision all cases of dispute and assault shall be settled.(A)

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They shall be for Aaron and his descendants, who shall eat them in a holy place, for they are most holy portions for him from the offerings by fire[a] to the Lord, a perpetual due.”(A)

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Footnotes

  1. 24.9 Or the gifts

13 you shall eat it in a holy place, because it is your due and your sons’ due, from the offerings by fire[a] to the Lord, for so I am commanded. 14 But the breast that is elevated and the thigh that is raised, you and your sons and daughters as well may eat in any clean place, for they have been assigned to you and your children from the sacrifices of well-being of the Israelites.(A)

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Footnotes

  1. 10.13 Or the gifts

Then Moses said to Aaron, “This is what the Lord meant when he said,

‘Through those who are near me
    I will show myself holy,
and before all the people
    I will be glorified.’ ”

And Aaron was silent.(A)

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25 “Speak to Aaron and his sons, saying: This is the rule of the purification offering. The purification offering shall be slaughtered before the Lord at the spot where the burnt offering is slaughtered; it is most holy.(A) 26 The priest who offers it as a purification offering shall eat of it; it shall be eaten in a holy place, in the court of the tent of meeting.(B)

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10 The entrance was aligned with the start of the wall[a] toward the court.

On the south[b] also, opposite the vacant area and opposite the building, there were chambers

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Footnotes

  1. 42.10 Compare Gk: Heb in the thickness of the wall
  2. 42.10 Gk: Heb east

prepared for Tobiah a large room where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.(A)

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But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift;[a] any outsider who approaches shall be put to death.”(A)

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Footnotes

  1. 18.7 Heb as a service of gift

40 a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the Lord, so as not to become like Korah and his congregation, just as the Lord had said to him through Moses.(A)

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Then he spoke to Korah and all his congregation, saying, “In the morning the Lord will make known who is his and who is holy and who will be allowed to approach him; the one whom he will choose he will allow to approach him.(A)

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From Zebulun, Eliab son of Helon.

10 From the sons of Joseph:

from Ephraim, Elishama son of Ammihud;

from Manasseh, Gamaliel son of Pedahzur.

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22 He may eat the food of his God, of the most holy as well as of the holy.

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“This is the rule of the guilt offering; it is most holy.(A)

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14 “This is the rule of the grain offering: The sons of Aaron shall offer it before the Lord, in front of the altar.(A) 15 They shall take from it a handful of the choice flour and oil of the grain offering, with all the frankincense that is on the offering, and they shall turn its memorial portion into smoke on the altar as a pleasing odor to the Lord. 16 Aaron and his sons shall eat what is left of it; it shall be eaten as unleavened cakes in a holy place; in the court of the tent of meeting they shall eat it.(B) 17 It shall not be baked with leaven. I have given it as their portion of my offerings by fire;[a] it is most holy, like the purification offering and the guilt offering.(C)

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Footnotes

  1. 6.17 Or my gifts

10 And what is left of the grain offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire[a] to the Lord.(A)

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Footnotes

  1. 2.10 Or the gifts

And what is left of the grain offering shall be for Aaron and his sons, a most holy part of the offerings by fire[a] to the Lord.(A)

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Footnotes

  1. 2.3 Or the gifts