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But if you warn the wicked to turn from their ways and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.(A)

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19 But if you warn the wicked and they do not turn from their wickedness or from their wicked way, they shall die for their iniquity, but you will have saved your life.(A)

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46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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40 Beware, therefore, that what the prophets said does not happen to you:(A)

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21 If, however, you warn the righteous not to sin and they do not sin, they shall surely live because they took warning, and you will have saved your life.(A)

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25 See that you do not refuse the one who is speaking, for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven!(A)

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how will we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was confirmed for us by those who heard him,(A)

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14 And we urge you, brothers and sisters, to admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them.(A)

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For this is the will of God, your sanctification: that you abstain from sexual immorality;(A) that each one of you know how to control your own body[a] in holiness and honor, not with lustful passion, like the gentiles who do not know God; that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.(B) For God did not call us to impurity but in holiness. Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.

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Footnotes

  1. 4.4 Or control your own vessel or take a wife for yourself

18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears.(A) 19 Their end is destruction, their god is the belly, and their glory is in their shame; their minds are set on earthly things.(B)

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Renounce Pagan Ways

But sexual immorality and impurity of any kind or greed must not even be mentioned among you, as is proper among saints.(A) Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. Be sure of this, that no sexually immoral or impure person or one who is greedy (that is, an idolater) has any inheritance in the kingdom of Christ and of God.(B)

Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient.[a](C)

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Footnotes

  1. 5.6 Gk sons of disobedience

Do not be deceived; God is not mocked, for you reap whatever you sow.(A) If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit.(B)

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19 Now the works of the flesh are obvious: sexual immorality, impurity, debauchery,(A) 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy,[a] drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.(B)

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Footnotes

  1. 5.21 Other ancient authorities add murder

15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing:(A) 16 to the one group a fragrance from death[a] to death, to the other a fragrance from life[b] to life. Who is qualified for these things?(B) 17 For we are not peddlers of God’s word like so many,[c] but as persons of sincerity, as persons sent from God, we are speaking in Christ before God.(C)

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Footnotes

  1. 2.16 Other ancient authorities read fragrance of death that leads
  2. 2.16 Other ancient authorities read fragrance of life that leads
  3. 2.17 Other ancient authorities read like the rest

Paul Preaches in Rome

23 After they had set a day to meet with him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. 24 Some were convinced by what he had said, while others refused to believe. 25 So they disagreed with each other, and as they were leaving Paul made one further statement: “The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,

26 ‘Go to this people and say,
You will indeed listen but never understand,
    and you will indeed look but never perceive.
27 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes;
        otherwise they might look with their eyes
    and listen with their ears
and understand with their heart and turn—
    and I would heal them.’

28 “Let it be known to you, then, that this salvation of God has been sent to the gentiles; they will listen.”[a]

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Footnotes

  1. 28.28 Other ancient authorities add 28.29, And when he had said these words, the Jews departed, arguing vigorously among themselves

26 Therefore I declare to you this day that I am not responsible for the blood of any of you,(A)

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When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word,[a] testifying to the Jews that the Messiah[b] was Jesus.(A) When they opposed and reviled him, in protest he shook the dust from his clothes[c] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(B)

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Footnotes

  1. 18.5 Gk with the word
  2. 18.5 Or the Christ
  3. 18.6 Gk reviled him, he shook out his clothes

24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.”[a](A)

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Footnotes

  1. 8.24 Gk I am

47 That slave who knew what his master wanted but did not prepare himself or do what was wanted will receive a severe beating.(A)

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29 One who is often reproved, yet remains stubborn,
    will suddenly be broken beyond healing.(A)

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10 There is severe discipline for one who forsakes the way;
    one who hates a rebuke will die.(A)

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