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25 Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair?(A)

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17 Yet your people say, “The way of the Lord is not just,” when it is their own way that is not just.

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13 You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?”(A) 14 You have said, “It is vain to serve God. What do we profit by keeping his command or by going about as mourners before the Lord of hosts?(B) 15 Now we count the arrogant happy; evildoers not only prosper, but when they put God to the test they escape.”(C)

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17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(A)

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The Lord within it is righteous;
    he does no wrong.
Every morning he renders his judgment,
    each dawn without fail,
    but the unjust knows no shame.(A)

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20 Yet you say, “The way of the Lord is not just.” O house of Israel, I will judge all of you according to your ways!(A)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)

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25 Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”(A)

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29 Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?

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Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(A)

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20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(A)

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(A)

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But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(A) He will repay according to each one’s deeds:(B)

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11 And when they received it, they grumbled against the landowner, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’(A) 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius?(B) 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’[a](C)

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Footnotes

  1. 20.15 Gk is your eye evil because I am good?

10 And when you tell this people all these words, and they say to you, “Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?”(A) 11 then you shall say to them: It is because your ancestors have forsaken me, says the Lord, and have gone after other gods and have served and worshiped them and have forsaken me and have not kept my law,(B) 12 and because you have behaved worse than your ancestors, for here you are, every one of you, following your stubborn evil will, refusing to listen to me.(C) 13 Therefore I will hurl you out of this land into a land that neither you nor your ancestors have known, and there you shall serve other gods day and night, for I will show you no favor.(D)

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29 Why do you complain against me?
    You have all rebelled against me,
            says the Lord.(A)
30 In vain I have struck down your children;
    they accepted no correction.
Your own sword devoured your prophets
    like a ravening lion.(B)
31 And you, O generation, behold the word of the Lord![a]
Have I been a wilderness to Israel
    or a land of thick darkness?
Why then do my people say, “We are free;
    we will come to you no more”?(C)
32 Can a young woman forget her ornaments
    or a bride her attire?
Yet my people have forgotten me,
    days without number.(D)

33 How well you direct your course
    to seek lovers!
So that even to wicked women
    you have taught your ways.
34 Also on your skirts is found
    the lifeblood of the innocent poor,
though you did not catch them breaking in.
    Yet in spite of all these things[b](E)
35 you say, “I am innocent;
    surely his anger has turned from me.”
Now I am bringing you to judgment
    for saying, “I have not sinned.”(F)
36 Why do you go about so much
    to change your way?
You shall be put to shame by Egypt
    as you were put to shame by Assyria.(G)
37 From there also you will come away
    with your hands on your head,
for the Lord has rejected those in whom you trust,
    and you will not prosper through them.(H)

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Footnotes

  1. 2.31 Meaning of Heb uncertain
  2. 2.34 Meaning of Heb uncertain

17 Have you not brought this upon yourself
    by forsaking the Lord your God,
    while he led you in the way?(A)
18 What then do you gain by going to Egypt,
    to drink the waters of the Nile?
Or what do you gain by going to Assyria,
    to drink the waters of the Euphrates?(B)
19 Your wickedness will punish you,
    and your faithlessness will convict you.
Know and see that it is evil and bitter
    for you to forsake the Lord your God;
    the fear of me is not in you,
            says the Lord God of hosts.(C)

20 For long ago you broke your yoke
    and burst your bonds,
    and you said, “I will not serve!”
On every high hill
    and under every green tree
    you sprawled and prostituted yourself.(D)
21 Yet I planted you as a choice vine
    from the purest stock.
How then did you turn degenerate
    and become a wild vine?(E)
22 Though you wash yourself with lye
    and use much soap,
    the stain of your guilt is still before me,
            says the Lord God.(F)
23 How can you say, “I am not defiled;
    I have not gone after the Baals”?
Look at your way in the valley;
    know what you have done:
a restive young camel interlacing her tracks,(G)

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17 The Lord is just in all his ways
    and kind in all his doings.

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21 These things you have done, and I have been silent;
    you thought that I was one just like yourself.
But now I rebuke you and lay the charge before you.(A)

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The heavens declare his righteousness,
    for God himself is judge. Selah(A)

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‘Hear, and I will speak;
    I will question you, and you declare to me.’(A)
I had heard of you by the hearing of the ear,
    but now my eye sees you;(B)
therefore I despise myself
    and repent in dust and ashes.”(C)

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Will you even put me in the wrong?
    Will you condemn me that you may be justified?(A)

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“Do you think this to be just?
    You say, ‘I am in the right before God.’(A)

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For Job has said, ‘I am innocent,
    and God has taken away my right;
in spite of being right I am counted a liar;
    my wound is incurable, though I am without transgression.’(A)
Who is there like Job,
    who drinks up scoffing like water,(B)
who goes in company with evildoers
    and walks with the wicked?(C)
For he has said, ‘It profits one nothing
    to take delight in God.’(D)

10 “Therefore, hear me, you who have sense;
    far be it from God that he should do wickedness
    and from the Almighty[a] that he should do wrong.(E)

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Footnotes

  1. 34.10 Traditional rendering of Heb Shaddai