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22 Yet survivors shall be left in it, sons and daughters who will be brought out; they will come out to you. When you see their ways and their deeds, you will be consoled for the evil that I have brought upon Jerusalem, for all that I have brought upon it.(A)

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43 There you shall remember your ways and all the deeds by which you have polluted yourselves, and you shall loathe yourselves for all the evils that you have committed.(A)

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16 But I will let a few of them escape from the sword, from famine and pestilence, so that they may tell of all their abominations among the nations where they go; then they shall know that I am the Lord.(A)

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for the Lord disciplines those whom he loves
    and chastises every child whom he accepts.”(A)

Endure trials for the sake of discipline. God is treating you as children, for what child is there whom a parent does not discipline?(B) If you do not have that discipline in which all children share, then you are illegitimate and not his children.(C) Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10 For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness.(D) 11 Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.(E)

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The Future Role of the Remnant

Then the remnant of Jacob,
    surrounded by many peoples,
shall be like dew from the Lord,
    like showers on the grass,
which do not depend upon people
    or wait for any mortal.(A)

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31 Then you shall remember your evil ways and your dealings that were not good, and you shall loathe yourselves for your iniquities and your abominable deeds.(A)

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63 in order that you may remember and be confounded and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.(A)

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54 in order that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them.(A)

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But I will spare some. Some of you shall escape the sword among the nations and be scattered through the countries.(A) Your survivors shall remember me among the nations where they are carried captive, how I was crushed by their wanton heart that turned away from me and their wanton eyes that turned after their idols. Then they will be loathsome in their own sight for the evils that they have committed, for all their abominations.(B) 10 And they shall know that I am the Lord; I did not threaten in vain to bring this disaster upon them.

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27 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah went into exile out of its land.(A)

28 This is the number of the people whom Nebuchadrezzar took into exile: in the seventh year, three thousand twenty-three Judeans;(B) 29 in the eighteenth year of Nebuchadrezzar he took into exile from Jerusalem eight hundred thirty-two persons; 30 in the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the guard took into exile of the Judeans seven hundred forty-five persons; all the persons were four thousand six hundred.(C)

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17 there is hope for your future,
            says the Lord:
    your children shall come back to their own country.(A)

18 Indeed, I heard Ephraim pleading:
“You disciplined me, and I took the discipline;
    I was like an untrained calf.
Bring me back; let me come back,
    for you are the Lord my God.(B)
19 For after I had turned away I repented,
    and after I was discovered, I struck my thigh;
I was ashamed, and I was dismayed
    because I bore the disgrace of my youth.”(C)
20 Is Ephraim my dear son?
    Is he the child in whom I delight?
As often as I speak against him,
    I still remember him.
Therefore I am deeply moved for him;
    I will surely have mercy on him,
            says the Lord.(D)

21 Set up road markers for yourself;
    make yourself signposts;
consider well the highway,
    the road by which you went.
Return, O virgin Israel,
    return to these your cities.(E)

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11 For I am with you, says the Lord, to save you;
I will make an end of all the nations
    among which I scattered you,
    but of you I will not make an end.
I will chastise you in just measure,
    and I will by no means leave you unpunished.(A)

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19 And when your people say, “Why has the Lord our God done all these things to us?” you shall say to them, “As you have forsaken me and served foreign gods in your land, so you shall serve strangers in a land that is not yours.”(A)

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27 For thus says the Lord: The whole land shall be a desolation, yet I will not make a full end.(A)

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21 A voice on the bare heights[a] is heard,
    the plaintive weeping of Israel’s children,
because they have perverted their way;
    they have forgotten the Lord their God:(A)
22 Return, O faithless children,
    I will heal your faithlessness.

“Here we come to you,
    for you are the Lord our God.(B)
23 Truly the hills are[b] a delusion,
    a tumult on the mountains.
Truly in the Lord our God
    is the salvation of Israel.(C)

24 “But from our youth the shameful thing has devoured all for which our ancestors had labored, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our dishonor cover us, for we have sinned against the Lord our God, we and our ancestors, from our youth even to this day, and we have not obeyed the voice of the Lord our God.”(D)

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Footnotes

  1. 3.21 Or the trails
  2. 3.23 Gk Syr Vg: Heb Truly from the hills is

Thus says the Lord:
As the wine is found in the cluster,
    and they say, “Do not destroy it,
    for there is a blessing in it,”
so I will do for my servants’ sake
    and not destroy them all.
I will bring forth descendants from Jacob
    and from Judah inheritors of my mountains;
my chosen shall inherit it,
    and my servants shall settle there.(A)

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God’s People Are Comforted

40 Comfort, O comfort my people,
    says your God.(A)
Speak tenderly to Jerusalem,
    and cry to her
that she has served her term,
    that her penalty is paid,
that she has received from the Lord’s hand
    double for all her sins.(B)

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13 For thus it shall be on the earth
    and among the nations,
as when an olive tree is beaten,
    as at the gleaning when the grape harvest is ended.(A)

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On that day
    the glory of Jacob will be brought low,
    and the fat of his flesh will grow lean.(A)
And it shall be as when reapers gather standing grain
    and their arms harvest the ears,
and as when one gleans the ears of grain
    in the Valley of Rephaim.(B)
Gleanings will be left in it,
    as when an olive tree is beaten—
two or three berries
    in the top of the highest bough,
four or five
    on the branches of a fruit tree,
            says the Lord God of Israel.(C)

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The Repentant Remnant of Israel

20 On that day the remnant of Israel and the survivors of the house of Jacob will no longer lean on the one who struck them but will lean on the Lord, the Holy One of Israel, in truth.(A) 21 A remnant will return, the remnant of Jacob, to the mighty God.(B) 22 For though your people, O Israel, were like the sand of the sea, only a remnant of them will return. Destruction is decreed, an overwhelming verdict.(C)

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13 Even if a tenth part remain in it,
    it will be burned again,
like a terebinth or an oak
    whose stump remains standing
    when it is felled.”[a]
(The holy seed is its stump.)(A)

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Footnotes

  1. 6.13 Meaning of Heb uncertain

20 He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia,(A)

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31 Because the Lord your God is a merciful God, he will neither abandon you nor destroy you; he will not forget the covenant with your ancestors that he swore to them.(A)

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20 And if the Lord had not cut short those days, no one would be saved, but for the sake of the elect, whom he chose, he has cut short those days.

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