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Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

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The prince himself is the only one who may sit inside the gateway to eat in the presence(A) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(B)

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The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening.

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The prince is to enter from the outside through the portico(A) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(B) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(C)

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18 Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?

19 What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? 20 No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. 21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. 22 What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?

23 You say, “I am allowed to do anything”[a]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[b]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles[c] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

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Footnotes

  1. 10:23 Greek All things are lawful; also in 10:23b.
  2. 10:26 Ps 24:1.
  3. 10:32 Greek or Greeks.

18 Consider the people of Israel: Do not those who eat the sacrifices(A) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(B) 20 No, but the sacrifices of pagans are offered to demons,(C) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(D) 22 Are we trying to arouse the Lord’s jealousy?(E) Are we stronger than he?(F)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(G) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(H)

25 Eat anything sold in the meat market without raising questions of conscience,(I) 26 for, “The earth is the Lord’s, and everything in it.”[a](J)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(K) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(L) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(M) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(N)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(O) 32 Do not cause anyone to stumble,(P) whether Jews, Greeks or the church of God(Q) 33 even as I try to please everyone in every way.(R) For I am not seeking my own good but the good of many,(S) so that they may be saved.(T)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

25 They will live in the land I gave my servant Jacob, the land where their ancestors lived. They and their children and their grandchildren after them will live there forever, generation after generation. And my servant David will be their prince forever.

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25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived.(A) They and their children and their children’s children will live there forever,(B) and David my servant will be their prince forever.(C)

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24 And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!

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24 I the Lord will be their God,(A) and my servant David(B) will be prince among them.(C) I the Lord have spoken.(D)

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54 Then Jacob offered a sacrifice to God there on the mountain and invited everyone to a covenant feast. After they had eaten, they spent the night on the mountain.

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54 He offered a sacrifice(A) there in the hill country and invited his relatives to a meal.(B) After they had eaten, they spent the night there.

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“The prince must enter the gateway through the entry room, and he must leave the same way. But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.

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When the prince enters, he is to go in through the portico(A) of the gateway, and he is to come out the same way.(B)

“‘When the people of the land come before the Lord at the appointed festivals,(C) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(D)

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It was 14 feet[a] across, with supporting columns 3 1⁄2 feet[b] thick. This entry room was at the inner end of the gateway structure, facing toward the Temple.

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Footnotes

  1. 40:9a Hebrew 8 cubits [4.2 meters].
  2. 40:9b Hebrew 2 cubits [1.1 meters].

it[a] was eight cubits[b] deep and its jambs were two cubits[c] thick. The portico of the gateway faced the temple.

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Footnotes

  1. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  2. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  3. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter

31 The king took his place of authority beside the pillar and renewed the covenant in the Lord’s presence. He pledged to obey the Lord by keeping all his commands, laws, and decrees with all his heart and soul. He promised to obey all the terms of the covenant that were written in the scroll.

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31 The king stood by his pillar(A) and renewed the covenant(B) in the presence of the Lord—to follow(C) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.

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Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

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Moses and Aaron, Nadab and Abihu, and the seventy elders(A) of Israel went up 10 and saw(B) the God of Israel. Under his feet was something like a pavement made of lapis lazuli,(C) as bright blue as the sky.(D) 11 But God did not raise his hand against these leaders of the Israelites; they saw(E) God, and they ate and drank.(F)

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20 “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends.

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20 Here I am! I stand at the door(A) and knock. If anyone hears my voice and opens the door,(B) I will come in(C) and eat with that person, and they with me.

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12 Tell him, ‘This is what the Lord of Heaven’s Armies says: Here is the man called the Branch. He will branch out from where he is and build the Temple of the Lord. 13 Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne,[a] and there will be perfect harmony between his two roles.’

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Footnotes

  1. 6:13 Or There will be a priest by his throne.

12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(A) and he will branch out from his place and build the temple of the Lord.(B) 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[a] will be a priest(C) on his throne. And there will be harmony between the two.’

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Footnotes

  1. Zechariah 6:13 Or there

You raised the grain, and you will eat it,
    praising the Lord.
Within the courtyards of the Temple,
    you yourselves will drink the wine you have pressed.”

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but those who harvest it will eat(A) it
    and praise the Lord,(B)
and those who gather the grapes will drink it
    in the courts of my sanctuary.”(C)

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