It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

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The prince himself is the only one who may sit inside the gateway to eat in the presence(A) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(B)

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And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

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The prince is to enter from the outside through the portico(A) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(B) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(C)

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18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

22 Do we provoke the Lord to jealousy? are we stronger than he?

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

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18 Consider the people of Israel: Do not those who eat the sacrifices(A) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(B) 20 No, but the sacrifices of pagans are offered to demons,(C) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(D) 22 Are we trying to arouse the Lord’s jealousy?(E) Are we stronger than he?(F)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(G) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(H)

25 Eat anything sold in the meat market without raising questions of conscience,(I) 26 for, “The earth is the Lord’s, and everything in it.”[a](J)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(K) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(L) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(M) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(N)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(O) 32 Do not cause anyone to stumble,(P) whether Jews, Greeks or the church of God(Q) 33 even as I try to please everyone in every way.(R) For I am not seeking my own good but the good of many,(S) so that they may be saved.(T)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

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25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived.(A) They and their children and their children’s children will live there forever,(B) and David my servant will be their prince forever.(C)

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24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.

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24 I the Lord will be their God,(A) and my servant David(B) will be prince among them.(C) I the Lord have spoken.(D)

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54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

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54 He offered a sacrifice(A) there in the hill country and invited his relatives to a meal.(B) After they had eaten, they spent the night there.

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And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

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When the prince enters, he is to go in through the portico(A) of the gateway, and he is to come out the same way.(B)

“‘When the people of the land come before the Lord at the appointed festivals,(C) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(D)

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Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

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it[a] was eight cubits[b] deep and its jambs were two cubits[c] thick. The portico of the gateway faced the temple.

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Footnotes

  1. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  2. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  3. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter

31 And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

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31 The king stood by his pillar(A) and renewed the covenant(B) in the presence of the Lord—to follow(C) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.

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Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

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Moses and Aaron, Nadab and Abihu, and the seventy elders(A) of Israel went up 10 and saw(B) the God of Israel. Under his feet was something like a pavement made of lapis lazuli,(C) as bright blue as the sky.(D) 11 But God did not raise his hand against these leaders of the Israelites; they saw(E) God, and they ate and drank.(F)

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20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

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20 Here I am! I stand at the door(A) and knock. If anyone hears my voice and opens the door,(B) I will come in(C) and eat with that person, and they with me.

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12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

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12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(A) and he will branch out from his place and build the temple of the Lord.(B) 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[a] will be a priest(C) on his throne. And there will be harmony between the two.’

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Footnotes

  1. Zechariah 6:13 Or there

But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness.

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but those who harvest it will eat(A) it
    and praise the Lord,(B)
and those who gather the grapes will drink it
    in the courts of my sanctuary.”(C)

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