20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

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20 “Again, when a righteous person turns(A) from their righteousness and does evil, and I put a stumbling block(B) before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.(C)

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24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

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24 “But if a righteous person turns(A) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(B) they are guilty of and because of the sins they have committed, they will die.(C)

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18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

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18 When I say to a wicked person, ‘You will surely die,(A)’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(B)

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Footnotes

  1. Ezekiel 3:18 Or in; also in verses 19 and 20

12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

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12 “Therefore, son of man, say to your people,(A) ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’(B) 13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.(C)

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38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

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38 And,

“But my righteous[a] one will live by faith.(A)
    And I take no pleasure
    in the one who shrinks back.”[b](B)

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Footnotes

  1. Hebrews 10:38 Some early manuscripts But the righteous
  2. Hebrews 10:38 Hab. 2:4 (see Septuagint)

26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

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26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die.

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As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

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But those who turn(A) to crooked ways(B)
    the Lord will banish(C) with the evildoers.

Peace be on Israel.(D)

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C) 20 If they have escaped the corruption of the world by knowing(D) our Lord and Savior Jesus Christ(E) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(F) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(G) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](H) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

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To those who by persistence in doing good seek glory, honor(A) and immortality,(B) he will give eternal life.(C) But for those who are self-seeking and who reject the truth and follow evil,(D) there will be wrath and anger.(E)

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For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself:

And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.

And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

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“‘When any of the Israelites or any foreigner(A) residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block(B) before their faces and then go to a prophet to inquire(C) of me, I the Lord will answer them myself. I will set my face against(D) them and make them an example(E) and a byword.(F) I will remove them from my people. Then you will know that I am the Lord.(G)

“‘And if the prophet(H) is enticed(I) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.(J)

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21 Therefore thus saith the Lord, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

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21 Therefore this is what the Lord says:

“I will put obstacles before this people.
    Parents and children alike will stumble(A) over them;
    neighbors and friends will perish.”

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19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

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19 They went out from us,(A) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(B)

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And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

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and,

“A stone that causes people to stumble
    and a rock that makes them fall.”[a](A)

They stumble because they disobey the message—which is also what they were destined for.(B)

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Footnotes

  1. 1 Peter 2:8 Isaiah 8:14