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25 Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair?(A)

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust?

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17 Yet your people say, “The way of the Lord is not just,” when it is their own way that is not just.

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17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.

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13 You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?”(A) 14 You have said, “It is vain to serve God. What do we profit by keeping his command or by going about as mourners before the Lord of hosts?(B) 15 Now we count the arrogant happy; evildoers not only prosper, but when they put God to the test they escape.”(C)

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Israel Speaks Arrogantly Against God

13 “You have spoken arrogantly(A) against me,” says the Lord.

“Yet you ask,(B) ‘What have we said against you?’

14 “You have said, ‘It is futile(C) to serve(D) God. What do we gain by carrying out his requirements(E) and going about like mourners(F) before the Lord Almighty? 15 But now we call the arrogant(G) blessed. Certainly evildoers(H) prosper,(I) and even when they put God to the test, they get away with it.’”

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17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(A)

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Breaking Covenant Through Injustice

17 You have wearied(A) the Lord with your words.

“How have we wearied him?” you ask.(B)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(C) with them” or “Where is the God of justice?(D)

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The Lord within it is righteous;
    he does no wrong.
Every morning he renders his judgment,
    each dawn without fail,
    but the unjust knows no shame.(A)

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The Lord within her is righteous;(A)
    he does no wrong.(B)
Morning by morning(C) he dispenses his justice,
    and every new day he does not fail,(D)
    yet the unrighteous know no shame.(E)

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20 Yet you say, “The way of the Lord is not just.” O house of Israel, I will judge all of you according to your ways!(A)

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20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”(A)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?

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25 Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”(A)

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29 Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?

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29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

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Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(A)

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(A)

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20 But who are you, a human being, to talk back to God?(A) “Shall what is formed say to the one who formed it,(B) ‘Why did you make me like this?’”[a](C)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(A)

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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