25 (A)“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just?

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust?

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17 “Yet (A)your people say, (B)‘The way of the Lord is not just,’ when it is their own way that is not just.

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17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.

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13 (A)“Your words have been hard against me, says the Lord. (B)But you say, ‘How have we spoken against you?’ 14 You have said, (C)‘It is vain to serve God. (D)What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call (E)the arrogant blessed. (F)Evildoers not only prosper but (G)they put God to the test and they escape.’”

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Israel Speaks Arrogantly Against God

13 “You have spoken arrogantly(A) against me,” says the Lord.

“Yet you ask,(B) ‘What have we said against you?’

14 “You have said, ‘It is futile(C) to serve(D) God. What do we gain by carrying out his requirements(E) and going about like mourners(F) before the Lord Almighty? 15 But now we call the arrogant(G) blessed. Certainly evildoers(H) prosper,(I) and even when they put God to the test, they get away with it.’”

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The Messenger of the Lord

17 (A)You have wearied the Lord with your words. (B)But you say, “How have we wearied him?” (C)By saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, (D)“Where is the God of justice?”

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Breaking Covenant Through Injustice

17 You have wearied(A) the Lord with your words.

“How have we wearied him?” you ask.(B)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(C) with them” or “Where is the God of justice?(D)

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The Lord within her (A)is righteous;
    he does no injustice;
every morning he shows forth his justice;
    each dawn he does not fail;
    but (B)the unjust knows no shame.

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The Lord within her is righteous;(A)
    he does no wrong.(B)
Morning by morning(C) he dispenses his justice,
    and every new day he does not fail,(D)
    yet the unrighteous know no shame.(E)

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20 Yet you say, ‘The way of the Lord is not just.’ O house of Israel, (A)I will judge each of you according to his ways.”

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20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”(A)

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Jeremiah's Complaint

12 (A)Righteous are you, O Lord,
    when I complain to you;
    yet I would plead my case before you.
(B)Why does the way of the wicked prosper?
    Why do all (C)who are treacherous thrive?

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Jeremiah’s Complaint

12 You are always righteous,(A) Lord,
    when I bring a case(B) before you.
Yet I would speak with you about your justice:(C)
    Why does the way of the wicked prosper?(D)
    Why do all the faithless live at ease?

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25 Far be it from you to do such a thing, to put the righteous to death with the wicked, (A)so that the righteous fare as the wicked! Far be that from you! (B)Shall not the Judge of all the earth do what is just?”

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29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?

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29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

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For, being ignorant of (A)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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20 But who are you, O man, (A)to answer back to God? (B)Will what is molded say to its molder, “Why have you made me like this?”

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20 But who are you, a human being, to talk back to God?(A) “Shall what is formed say to the one who formed it,(B) ‘Why did you make me like this?’”[a](C)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

20 For (A)by works of the law no human being[a] will be justified in his sight, since (B)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:20 Greek flesh

20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (A)wrath on us? ((B)I speak in a human way.)

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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