The Seventh Plague: Thunder and Hail

¹³ Then the Lord said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews: Let my people go, so that they may serve me.^{(A) 14} For this time I will send all my plagues upon you yourself, your officials, and your people, so that you may know that there is no one like me in all the earth.^{(B) 15} Indeed, by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth.^{(C) 16} But this is why I have let you live: to show you my power and to make my name resound through all the earth.^{(D) 17} You are still exalting yourself against my people by not letting them go. ¹⁸ Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now.^{(E) 19} Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.’ ” ²⁰ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place,^{(F) 21} but those who did not regard the word of the Lord left their slaves and livestock in the open field.

²² The Lord said to Moses, “Stretch out your hand toward heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.”^{(G) 23} Then Moses stretched out his staff toward heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt;^{(H) 24} there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. ²⁵ The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field and shattered every tree in the field.^{(I) 26} Only in the land of Goshen, where the Israelites were, was there no hail.^(J)

²⁷ Then Pharaoh summoned Moses and Aaron and said to them, “This time I have sinned; the Lord is in the right, and I and my people are in the wrong.^{(K) 28} Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.”^{(L) 29} Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s.^{(M) 30} But as for you and your officials, I know that you do not yet fear the Lord God.” ³¹ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. ³² But the wheat and the spelt were not ruined, for they are late in coming up.) ³³ So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. ³⁴ But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. ³⁵ So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.^(N)

Treasure in Clay Jars

4 Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart.^{(A) 2} We have renounced the shameful, underhanded ways; we refuse to practice cunning or to falsify God’s word, but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.^{(B) 3} And even if our gospel is veiled, it is veiled to those who are perishing.^{(C) 4} In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing clearly the light of the gospel of the glory of Christ, who is the image of God.^{(D) 5} For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake.^{(E) 6} For it is the God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.^(F)

⁷ But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.^{(G) 8} We are afflicted in every way but not crushed, perplexed but not driven to despair, ⁹ persecuted but not forsaken, struck down but not destroyed, ¹⁰ always carrying around in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.^{(H) 11} For we who are living are always being handed over to death for Jesus’s sake, so that the life of Jesus may also be made visible in our mortal flesh. ¹² So death is at work in us but life in you.

¹³ But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and therefore we also speak,^{(I) 14} because we know that the one who raised Jesus^[a] will also raise us with Jesus and will present us with you in his presence.^{(J) 15} Indeed, everything is for your sake, so that grace, when it has extended to more and more people, may increase thanksgiving, to the glory of God.

Living by Faith

¹⁶ So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day.^{(K) 17} For our slight, momentary affliction is producing for us an eternal weight of glory beyond all measure,^{(L) 18} because we look not at what can be seen but at what cannot be seen, for what can be seen is temporary, but what cannot be seen is eternal.^(M)

A Third Time Jesus Foretells His Death and Resurrection

³² They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, ³³ saying, “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the gentiles;^{(A) 34} they will mock him and spit upon him and flog him and kill him, and after three days he will rise again.”^(B)

The Request of James and John

³⁵ James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” ³⁶ And he said to them, “What is it you want me to do for you?” ³⁷ And they said to him, “Appoint us to sit, one at your right hand and one at your left, in your glory.”^{(C) 38} But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism that I am baptized with?”^{(D) 39} They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized you will be baptized,^{(E) 40} but to sit at my right hand or at my left is not mine to appoint, but it is for those for whom it has been prepared.”

⁴¹ When the ten heard this, they began to be angry with James and John. ⁴² So Jesus called them and said to them, “You know that among the gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. ⁴³ But it is not so among you; instead, whoever wishes to become great among you must be your servant,^{(F) 44} and whoever wishes to be first among you must be slave of all. ⁴⁵ For the Son of Man came not to be served but to serve and to give his life a ransom for many.”^(G)