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Promises of Deliverance

Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”

And God said to Moses, “I am Yahweh—‘the Lord.’[a] I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’[b]—but I did not reveal my name, Yahweh, to them. And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.

“Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”

So Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.

10 Then the Lord said to Moses, 11 “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”

12 “But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker![c]

13 But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt.

The Ancestors of Moses and Aaron

14 These are the ancestors of some of the clans of Israel:

The sons of Reuben, Israel’s oldest son, were Hanoch, Pallu, Hezron, and Carmi. Their descendants became the clans of Reuben.

15 The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. (Shaul’s mother was a Canaanite woman.) Their descendants became the clans of Simeon.

16 These are the descendants of Levi, as listed in their family records: The sons of Levi were Gershon, Kohath, and Merari. (Levi lived to be 137 years old.)

17 The descendants of Gershon included Libni and Shimei, each of whom became the ancestor of a clan.

18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel. (Kohath lived to be 133 years old.)

19 The descendants of Merari included Mahli and Mushi.

These are the clans of the Levites, as listed in their family records.

20 Amram married his father’s sister Jochebed, and she gave birth to his sons, Aaron and Moses. (Amram lived to be 137 years old.)

21 The sons of Izhar were Korah, Nepheg, and Zicri.

22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.

23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she gave birth to his sons, Nadab, Abihu, Eleazar, and Ithamar.

24 The sons of Korah were Assir, Elkanah, and Abiasaph. Their descendants became the clans of Korah.

25 Eleazar son of Aaron married one of the daughters of Putiel, and she gave birth to his son, Phinehas.

These are the ancestors of the Levite families, listed according to their clans.

26 The Aaron and Moses named in this list are the same ones to whom the Lord said, “Lead the people of Israel out of the land of Egypt like an army.” 27 It was Moses and Aaron who spoke to Pharaoh, the king of Egypt, about leading the people of Israel out of Egypt.

28 When the Lord spoke to Moses in the land of Egypt, 29 he said to him, “I am the Lord! Tell Pharaoh, the king of Egypt, everything I am telling you.” 30 But Moses argued with the Lord, saying, “I can’t do it! I’m such a clumsy speaker! Why should Pharaoh listen to me?”

Footnotes

  1. 6:2 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  2. 6:3 El-Shaddai, which means “God Almighty,” is the name for God used in Gen 17:1; 28:3; 35:11; 43:14; 48:3.
  3. 6:12 Hebrew I have uncircumcised lips; also in 6:30.

Goliath Challenges the Israelites

17 The Philistines now mustered their army for battle and camped between Socoh in Judah and Azekah at Ephes-dammim. Saul countered by gathering his Israelite troops near the valley of Elah. So the Philistines and Israelites faced each other on opposite hills, with the valley between them.

Then Goliath, a Philistine champion from Gath, came out of the Philistine ranks to face the forces of Israel. He was over nine feet[a] tall! He wore a bronze helmet, and his bronze coat of mail weighed 125 pounds.[b] He also wore bronze leg armor, and he carried a bronze javelin on his shoulder. The shaft of his spear was as heavy and thick as a weaver’s beam, tipped with an iron spearhead that weighed 15 pounds.[c] His armor bearer walked ahead of him carrying a shield.

Goliath stood and shouted a taunt across to the Israelites. “Why are you all coming out to fight?” he called. “I am the Philistine champion, but you are only the servants of Saul. Choose one man to come down here and fight me! If he kills me, then we will be your slaves. But if I kill him, you will be our slaves! 10 I defy the armies of Israel today! Send me a man who will fight me!” 11 When Saul and the Israelites heard this, they were terrified and deeply shaken.

Jesse Sends David to Saul’s Camp

12 Now David was the son of a man named Jesse, an Ephrathite from Bethlehem in the land of Judah. Jesse was an old man at that time, and he had eight sons. 13 Jesse’s three oldest sons—Eliab, Abinadab, and Shimea[d]—had already joined Saul’s army to fight the Philistines. 14 David was the youngest son. David’s three oldest brothers stayed with Saul’s army, 15 but David went back and forth so he could help his father with the sheep in Bethlehem.

16 For forty days, every morning and evening, the Philistine champion strutted in front of the Israelite army.

17 One day Jesse said to David, “Take this basket[e] of roasted grain and these ten loaves of bread, and carry them quickly to your brothers. 18 And give these ten cuts of cheese to their captain. See how your brothers are getting along, and bring back a report on how they are doing.[f] 19 David’s brothers were with Saul and the Israelite army at the valley of Elah, fighting against the Philistines.

20 So David left the sheep with another shepherd and set out early the next morning with the gifts, as Jesse had directed him. He arrived at the camp just as the Israelite army was leaving for the battlefield with shouts and battle cries. 21 Soon the Israelite and Philistine forces stood facing each other, army against army. 22 David left his things with the keeper of supplies and hurried out to the ranks to greet his brothers. 23 As he was talking with them, Goliath, the Philistine champion from Gath, came out from the Philistine ranks. Then David heard him shout his usual taunt to the army of Israel.

24 As soon as the Israelite army saw him, they began to run away in fright. 25 “Have you seen the giant?” the men asked. “He comes out each day to defy Israel. The king has offered a huge reward to anyone who kills him. He will give that man one of his daughters for a wife, and the man’s entire family will be exempted from paying taxes!”

26 David asked the soldiers standing nearby, “What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?”

27 And these men gave David the same reply. They said, “Yes, that is the reward for killing him.”

28 But when David’s oldest brother, Eliab, heard David talking to the men, he was angry. “What are you doing around here anyway?” he demanded. “What about those few sheep you’re supposed to be taking care of? I know about your pride and deceit. You just want to see the battle!”

29 “What have I done now?” David replied. “I was only asking a question!” 30 He walked over to some others and asked them the same thing and received the same answer. 31 Then David’s question was reported to King Saul, and the king sent for him.

David Kills Goliath

32 “Don’t worry about this Philistine,” David told Saul. “I’ll go fight him!”

33 “Don’t be ridiculous!” Saul replied. “There’s no way you can fight this Philistine and possibly win! You’re only a boy, and he’s been a man of war since his youth.”

34 But David persisted. “I have been taking care of my father’s sheep and goats,” he said. “When a lion or a bear comes to steal a lamb from the flock, 35 I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. 36 I have done this to both lions and bears, and I’ll do it to this pagan Philistine, too, for he has defied the armies of the living God! 37 The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!”

Saul finally consented. “All right, go ahead,” he said. “And may the Lord be with you!”

38 Then Saul gave David his own armor—a bronze helmet and a coat of mail. 39 David put it on, strapped the sword over it, and took a step or two to see what it was like, for he had never worn such things before.

“I can’t go in these,” he protested to Saul. “I’m not used to them.” So David took them off again. 40 He picked up five smooth stones from a stream and put them into his shepherd’s bag. Then, armed only with his shepherd’s staff and sling, he started across the valley to fight the Philistine.

41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I’ll give your flesh to the birds and wild animals!” Goliath yelled.

45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven’s Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord’s battle, and he will give you to us!”

48 As Goliath moved closer to attack, David quickly ran out to meet him. 49 Reaching into his shepherd’s bag and taking out a stone, he hurled it with his sling and hit the Philistine in the forehead. The stone sank in, and Goliath stumbled and fell face down on the ground.

50 So David triumphed over the Philistine with only a sling and a stone, for he had no sword. 51 Then David ran over and pulled Goliath’s sword from its sheath. David used it to kill him and cut off his head.

Israel Routs the Philistines

When the Philistines saw that their champion was dead, they turned and ran. 52 Then the men of Israel and Judah gave a great shout of triumph and rushed after the Philistines, chasing them as far as Gath[g] and the gates of Ekron. The bodies of the dead and wounded Philistines were strewn all along the road from Shaaraim, as far as Gath and Ekron. 53 Then the Israelite army returned and plundered the deserted Philistine camp. 54 (David took the Philistine’s head to Jerusalem, but he stored the man’s armor in his own tent.)

55 As Saul watched David go out to fight the Philistine, he asked Abner, the commander of his army, “Abner, whose son is this young man?”

“I really don’t know,” Abner declared.

56 “Well, find out who he is!” the king told him.

57 As soon as David returned from killing Goliath, Abner brought him to Saul with the Philistine’s head still in his hand. 58 “Tell me about your father, young man,” Saul said.

And David replied, “His name is Jesse, and we live in Bethlehem.”

Footnotes

  1. 17:4 Hebrew 6 cubits and 1 span [which totals about 9.75 feet or 3 meters]; Dead Sea Scrolls and Greek version read 4 cubits and 1 span [which totals about 6.75 feet or 2 meters].
  2. 17:5 Hebrew 5,000 shekels [57 kilograms].
  3. 17:7 Hebrew 600 shekels [6.8 kilograms].
  4. 17:13 Hebrew Shammah, a variant spelling of Shimea; compare 1 Chr 2:13; 20:7.
  5. 17:17 Hebrew ephah [20 quarts or 22 liters].
  6. 17:18 Hebrew and take their pledge.
  7. 17:52 As in some Greek manuscripts; Hebrew reads a valley.

13 A wise child accepts a parent’s discipline;[a]
    a mocker refuses to listen to correction.

Wise words will win you a good meal,
    but treacherous people have an appetite for violence.

Those who control their tongue will have a long life;
    opening your mouth can ruin everything.

Lazy people want much but get little,
    but those who work hard will prosper.

The godly hate lies;
    the wicked cause shame and disgrace.

Godliness guards the path of the blameless,
    but the evil are misled by sin.

Some who are poor pretend to be rich;
    others who are rich pretend to be poor.

The rich can pay a ransom for their lives,
    but the poor won’t even get threatened.

The life of the godly is full of light and joy,
    but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
    those who take advice are wise.

11 Wealth from get-rich-quick schemes quickly disappears;
    wealth from hard work grows over time.

12 Hope deferred makes the heart sick,
    but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
    those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

15 A person with good sense is respected;
    a treacherous person is headed for destruction.[b]

16 Wise people think before they act;
    fools don’t—and even brag about their foolishness.

17 An unreliable messenger stumbles into trouble,
    but a reliable messenger brings healing.

18 If you ignore criticism, you will end in poverty and disgrace;
    if you accept correction, you will be honored.

19 It is pleasant to see dreams come true,
    but fools refuse to turn from evil to attain them.

20 Walk with the wise and become wise;
    associate with fools and get in trouble.

21 Trouble chases sinners,
    while blessings reward the righteous.

22 Good people leave an inheritance to their grandchildren,
    but the sinner’s wealth passes to the godly.

23 A poor person’s farm may produce much food,
    but injustice sweeps it all away.

24 Those who spare the rod of discipline hate their children.
    Those who love their children care enough to discipline them.

25 The godly eat to their hearts’ content,
    but the belly of the wicked goes hungry.

Footnotes

  1. 13:1 Hebrew A wise son accepts his father’s discipline.
  2. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.

We Harvest What We Plant

Dear brothers and sisters, if another believer[a] is overcome by some sin, you who are godly[b] should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.

Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct.

Those who are taught the word of God should provide for their teachers, sharing all good things with them.

Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. 10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.

Paul’s Final Advice

11 Notice what large letters i use as i write these closing words in my own handwriting.

12 Those who are trying to force you to be circumcised want to look good to others. They don’t want to be persecuted for teaching that the cross of Christ alone can save. 13 And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.

14 As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross,[c] my interest in this world has been crucified, and the world’s interest in me has also died. 15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. 16 May God’s peace and mercy be upon all who live by this principle; they are the new people of God.[d]

17 From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus.

18 Dear brothers and sisters,[e] may the grace of our Lord Jesus Christ be with your spirit. Amen.

Footnotes

  1. 6:1a Greek Brothers, if a man.
  2. 6:1b Greek spiritual.
  3. 6:14 Or Because of him.
  4. 6:16 Greek this principle, and upon the Israel of God.
  5. 6:18 Greek Brothers.

Psalm 70

For the choir director: A psalm of David, asking God to remember him.

Please, God, rescue me!
    Come quickly, Lord, and help me.
May those who try to kill me
    be humiliated and put to shame.
May those who take delight in my trouble
    be turned back in disgrace.
Let them be horrified by their shame,
    for they said, “Aha! We’ve got him now!”
But may all who search for you
    be filled with joy and gladness in you.
May those who love your salvation
    repeatedly shout, “God is great!”
But as for me, I am poor and needy;
    please hurry to my aid, O God.
You are my helper and my savior;
    O Lord, do not delay.

46 “This is what the Sovereign Lord says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations. The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening. The common people will bow down and worship the Lord in front of this gateway on Sabbath days and the days of new moon celebrations.

“Each Sabbath day the prince will present to the Lord a burnt offering of six lambs and one ram, all with no defects. He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil[a] for each basket of flour. At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects. With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.

“The prince must enter the gateway through the entry room, and he must leave the same way. But when the people come in through the north gateway to worship the Lord during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway. 10 The prince will enter and leave with the people on these occasions.

11 “So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour. 12 When the prince offers a voluntary burnt offering or peace offering to the Lord, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.

13 “Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the Lord. 14 With the lamb, a grain offering must also be given to the Lord—about three quarts of flour with a third of a gallon of olive oil[b] to moisten the choice flour. This will be a permanent law for you. 15 The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.

16 “This is what the Sovereign Lord says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever. 17 But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year.[c] At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent. 18 And the prince may never take anyone’s property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property.”

The Temple Kitchens

19 In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms. 20 He explained, “This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them.”

21 Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure. 22 Each of these enclosures was 70 feet long and 52 1⁄2 feet wide,[d] surrounded by walls. 23 Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around. 24 The man said to me, “These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people.”

Footnotes

  1. 46:5 Hebrew an ephah [20 quarts or 22 liters] of choice flour . . . a hin [3.8 liters] of olive oil; similarly in 46:7, 11.
  2. 46:14 Hebrew 1⁄6 of an ephah [3.7 liters] of flour with 1⁄3 of a hin [1.3 liters] of olive oil.
  3. 46:17 Hebrew until the Year of Release; see Lev 25:8-17.
  4. 46:22 Hebrew 40 [cubits] [21.2 meters] long and 30 [cubits] [15.9 meters] wide.

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