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And I will take you as my people,[a] and I will be your God,[b] and you will know that I am Yahweh your God, who brought you out from under the forced labor[c] of Egypt.

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Footnotes

  1. Exodus 6:7 Literally “to/for me for a people”
  2. Exodus 6:7 Literally “to/for you for a God”
  3. Exodus 6:7 Literally “burdens” or “burdensome labor”

“Hear, Israel, Yahweh our God, Yahweh is unique.[a] And you shall love Yahweh your God with all of your heart[b] and with all of your soul[c] and with all of your might. And these words that I am commanding you today[d] shall be on[e] your heart.[f] And you shall recite them to your children, and you shall talk about them at the time of your living in your house and at the time of your going on the road and at the time of your lying down and at the time of your rising up. And you shall bind them as a sign on your hand, and they shall be as an emblem between your eyes. And you shall write them on the doorframe of your house and on your gates.

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Footnotes

  1. Deuteronomy 6:4 Or “one”; or possibly “one Lord”
  2. Deuteronomy 6:5 Or “mind”
  3. Deuteronomy 6:5 Or “inner self”
  4. Deuteronomy 6:6 Literally “the day”
  5. Deuteronomy 6:6 Or “in”
  6. Deuteronomy 6:6 Or “mind”

He has told you, O mortal, what is good,
    and what does Yahweh ask from you
but to do justice, and to love kindness,
    and to walk humbly with your God?

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16 In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

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Jesus’ Mother and Brothers

46 And[a] while[b] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. 47 And someone told him, “Behold, your mother and your brothers are standing there outside desiring to speak to you.” 48 But he answered and[c] said to the one who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Behold my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother and sister and mother.”

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Footnotes

  1. Matthew 12:46 Some manuscripts omit “And”
  2. Matthew 12:46 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  3. Matthew 12:48 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb

29 And everyone who has left houses or brothers or sisters or father or mother or wife[a] or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life.

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Footnotes

  1. Matthew 19:29 Some manuscripts omit “or wife”

12 But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13 who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.

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34 “A new commandment I give to you: that you love one another—just as I have loved you, that you also love one another. 35 By this everyone will know that you are my disciples—if you have love for one another.”

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26 And likewise also, the Spirit helps us in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes for us with unexpressed groanings. 27 And the one who searches our hearts knows what the mindset of the Spirit is, because he intercedes on behalf of the saints according to the will of God. 28 And we know that all things work together for good for those who love God, for those who are called according to his purpose, 29 because those whom he foreknew, he also predestined to be conformed to the image of his Son, so that he should be the firstborn among many brothers. 30 And those whom he predestined, these he also called, and those whom he called, these he also justified, and those whom he justified, these he also glorified.

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16 Do you not know that you are God’s temple and the Spirit of God dwells in you? 17 If anyone destroys God’s temple, God will destroy this one. For God’s temple is holy, which you are.

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For even if after all there are so-called gods, whether in heaven or on earth, just as there are many gods and many lords,

yet to us there is one God, the Father,
    from whom are all things, and we are for him,
and there is one Lord, Jesus Christ,
    through whom are all things, and we are through him.

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Unity in the Midst of Diversity

12 For just as the body is one and has many members, but all the members of the body, although they[a] are many, are one body, thus also Christ. 13 For by[b] one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit. 14 For the body is not one member, but many. 15 If the foot should say, “Because I am not a hand, I am not a part of the body,” not because of this is it not a part of the body. 16 And if the ear should say, “Because I am not an eye, I am not a part of the body, not because of this is it not a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has placed the members, each one of them, in the body just as he wanted. 19 And if they all were one member, where would the body be? 20 But now there are many members, but one body.

21 Now the eye is not able to say to the hand, “I do not have need of you,” or again, the head to the feet, “I do not have need of you.” 22 But by much more the members of the body which are thought to be weaker are necessary, 23 and the parts of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable parts come to have more abundant presentability, 24 but our presentable parts do not have need of this. Yet God composed the body by giving more abundant honor to the part which lacked it, 25 in order that there not be a division in the body, but the members would have the same concern for one another. 26 And if one member suffers, all the members suffer together; if a member[c] is honored, all the members rejoice with it.

27 Now you are the body of Christ, and members of it individually[d], 28 and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. 29 Not all are apostles, are they?[e] Not all are prophets, are they?[f] Not all are teachers, are they?[g] Not all are workers of miracles, are they?[h] 30 Not all have gifts of healing, do they?[i] Not all speak with tongues, do they?[j] Not all interpret, do they?[k]

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Footnotes

  1. 1 Corinthians 12:12 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
  2. 1 Corinthians 12:13 Or “in”
  3. 1 Corinthians 12:26 Some manuscripts have “one member”
  4. 1 Corinthians 12:27 Literally “by part”
  5. 1 Corinthians 12:29 *The negative construction in Greek anticipates a negative answer here
  6. 1 Corinthians 12:29 *The negative construction in Greek anticipates a negative answer here
  7. 1 Corinthians 12:29 *The negative construction in Greek anticipates a negative answer here
  8. 1 Corinthians 12:29 *The negative construction in Greek anticipates a negative answer here
  9. 1 Corinthians 12:30 *The negative construction in Greek anticipates a negative answer here
  10. 1 Corinthians 12:30 *The negative construction in Greek anticipates a negative answer here
  11. 1 Corinthians 12:30 *The negative construction in Greek anticipates a negative answer here

23 But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. 24 So then, the law became our guardian until Christ, in order that we could be justified by faith. 25 But after[a] faith has come, we are no longer under a guardian. 26 For you are all sons of God through faith in Christ Jesus,[b] 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.

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Footnotes

  1. Galatians 3:25 Here “after” is supplied as a component of the participle (“has come”) which is understood as temporal
  2. Galatians 3:26 Or “For in Christ Jesus you are all sons of God through faith”