Exodus 5:22-7:25
The Voice
22 Moses went back to meet with the Eternal One.
Moses: Eternal, these are Your people. Why have You brought so much trouble on them? And why have You sent me here? 23 Ever since I approached Pharaoh to speak in Your name, he has done more harm to them than ever before. And You have done absolutely nothing to rescue Your people.
6 The Eternal One spoke to Moses.
Eternal One: Now you will see what I have in store for Pharaoh. When Pharaoh sees the power of My hand, he will not only send My people from this land, he will drive them out.
2 (pointedly to Moses) I am the Eternal. 3 I revealed Myself to Abraham, Isaac, and Jacob, as God-All-Powerful;[a] but I did not reveal My name, the Eternal One, to them. 4 I also made My covenant with them. I promised I would give them Canaan—the land where their ancestors lived as strangers. 5 In addition, I have heard the constant cries of the Israelites who have been enslaved by the Egyptians. I have remembered My covenant; 6 go now and tell the people of Israel, “I am the Eternal, and I will rescue you from the heavy load the Egyptians have laid on you. I will liberate you from their oppression. I will stretch out my powerful arm and free you with amazing acts of judgment. 7 Then I will gather you to Me as My people, and I will be your God. You will know that I am the Eternal who rescued you from the heavy load the Egyptians have put on you. 8 I will lead you into Canaan—the very land I promised Abraham, Isaac, and Jacob. I will give it to you as a possession for I am the Eternal.”
9 So Moses went and told these things to the Israelites, but they turned a deaf ear to him because they were in such low spirits and exhausted from their harsh labor.
10 The Eternal One once again instructed Moses.
Eternal One: 11 Go speak with Pharaoh, the king of Egypt, and tell him to release the Israelites from his land.
Moses: 12 The Israelites haven’t paid attention to anything I’ve said. How do You expect Pharaoh to listen to me if my own people won’t? I am not fit to speak for You.
13 The Eternal then addressed Moses and Aaron and gave them instructions about dealing with the Israelites and Pharaoh, king of Egypt. The instructions had to do with bringing the Israelites out of Egypt.
14 These are the heads of their fathers’ families: The sons of Reuben, who was the firstborn of Israel—Hanoch and Pallu, Hezron and Carmi. This is the clan of Reuben. 15 Simeon’s sons—Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (a Canaanite woman’s son). 16 Levi’s sons (according to the genealogical records)—Gershon, Kohath, and Merari. Levi lived to be 137 years old. 17 Gershon’s sons—Libni and Shimei; each became the head of a clan. 18 Kohath’s sons—Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133 years old. 19 Merari’s sons—Mahli and Mushi. These are the clans of Levi according to the genealogical records. 20 Amram married his father’s sister, Jochebed, and she gave birth to his sons Aaron and Moses. Amram lived to be 137 years old. 21 Izhar’s sons—Korah, Nepheg, and Zichri. 22 Uzziel’s sons—Mishael, Elzaphan, and Sithri. 23 Aaron married Elisheba (Amminadab’s daughter and Nahshon’s sister). Elisheba gave birth to his sons Nadab, Abihu, Eleazar, and Ithamar. 24 Korah’s sons—Assir, Elkanah, and Abiasaph. The clans of Korah descended from these. 25 Aaron’s son, Eleazar, married one of Putiel’s daughters, and she gave birth to his son Phinehas. These are the ancestors which founded the various clans of the Levites.
Up until this point in the story, Moses has taken the lead in rescuing the people of Israel from Egyptian bondage. But this genealogy signals that Aaron will play an increasingly important role in the days ahead. Both Moses and Aaron are descended from Levi—whose children are set aside to serve Israel as priests—but the genealogy traces Aaron’s lineage, not Moses’. Later generations will look back at Aaron as the ideal priest.
26-27 These are the same Aaron and Moses whom the Eternal directed, “Lead the people of Israel out of the land of Egypt like a victorious army.” These two brothers spoke to Pharaoh, Egypt’s king, about releasing the Israelites from Egypt.
28-29 One day the Eternal visited Moses in Egypt and said to him,
Eternal One: I am the Eternal. Go tell Pharaoh, Egypt’s king, everything that I tell you.
Moses: 30 Please, I am not fit to speak for You. How do You expect Pharaoh to listen to me?
7 Eternal One (to Moses): Look! I have made it so that Pharaoh will deal with you as a god and your brother Aaron as your prophet. 2 I want you to tell Aaron everything that I command you. Then your brother Aaron will tell Pharaoh to release My people Israel from his land. 3 But I am going to harden Pharaoh’s stubborn heart so that I can perform sign after sign, wonder after wonder in the land of Egypt. 4 Still Pharaoh will ignore the message you give him. Then I will unleash the power of My hand against Egypt and liberate My vast armies—My people, the children of Israel—from Egypt with amazing acts of judgment. 5 When I stretch out My hand against Egypt and free the children of Israel from their oppressive grasp, the Egyptians will have no doubt that I am the Eternal.
6 Moses and Aaron did exactly what the Eternal commanded. 7 When they confronted Pharaoh, Moses was 80 years old, and Aaron was 83.
8 The Eternal then continued His instructions to Moses and Aaron.
Eternal One: 9 When Pharaoh says, “Do something wondrous to prove yourselves,” then, Moses, tell Aaron, “Take your staff and toss it at Pharaoh’s feet, and it will be transformed into a snake.”
10 So Moses and Aaron went to Pharaoh and did exactly what the Eternal told them to do. Aaron threw his staff down before Pharaoh and his servants, and it was transformed into a snake.
11 Pharaoh then sent for all the sages and sorcerers; and the most talented magicians in Egypt stepped up and performed the same act with their own incantations. 12 Each magician threw down his staff, and each staff turned into a snake. But Aaron’s staff devoured all of the other staffs. 13 And still Pharaoh’s heart was as hard as stone; he did not pay any attention to what Moses and Aaron said, just as the Eternal had predicted.
Eternal One (to Moses): 14 Pharaoh’s heart is as hard as stone. He refuses to release My people. 15 Go visit him again in the morning when he is walking out to the water. Wait for him along the bank of the Nile and carry the staff which turned into a snake. 16 Give Pharaoh My message: “The Eternal One, the God of the Hebrews, has sent me to you: ‘Release My people, so that they may serve Me in the desert. You have not paid any attention until now. 17 You will know that I am the Eternal by the next miracle I am going to perform. I will strike the water of the Nile with this staff that is in my hand, and the water will be turned into blood. 18 The fish in the Nile will die, and this river will be fouled with the rotting mess so that the Egyptians will no longer be able to drink from it.’” 19 Give this instruction to Aaron: “Take your staff in hand and raise it over all the waters of Egypt—over the rivers, canals, ponds, and lakes—so that the water will be turned into blood. Blood will appear throughout the land of Egypt, even in the water kept in wooden and stone vessels.”
20 Moses and Aaron did exactly as the Eternal had instructed. In full view of Pharaoh and all of his servants, Aaron raised his staff and struck the water in the Nile. When he did, all the water turned into blood. 21 The fish that lived in the Nile began to die, and the river took on a foul smell. The Egyptians were no longer able to drink from it. The water-turned-blood was everywhere in the land of Egypt. 22 But Pharaoh summoned the most talented magicians in Egypt who performed the same act with their own incantations. So Pharaoh’s heart remained as hard as stone, and he paid no attention to Moses and Aaron just as the Eternal had predicted. 23 Then Pharaoh turned and went back to his house without giving this wondrous miracle a second thought.
24 The Egyptians had to dig wells along the edge of the Nile in order to have water to drink, because they were no longer able to drink from the Nile. 25 Seven days and nights went by after the Eternal had struck the Nile and turned the water into blood.
Footnotes
- 6:3 Hebrew, El Shaddai
Matthew 18:21-19:12
The Voice
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[a] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[b] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
19 After Jesus had finished His teaching about forgiveness, He left Galilee and He went to the section of Judea on the other side of the Jordan River. 2 Large crowds followed Him, and when He got to Judea, He set about healing them.
The religious leaders who are eyeing the crowds and watching the healings decide it is again time to try to trip up Jesus.
3 So some Pharisees approached Jesus and asked Him this tricky question about divorce:
Pharisees: Is it ever lawful for a man to divorce his wife?
Jesus: 4 Haven’t you read that in the beginning God created humanity male and female?[c] Don’t you remember what the story of our creation tells us about marriage? 5 “For this reason, a man will leave his mother and father and cleave to his wife, and the two shall become one flesh.”[d] 6 If a husband and wife are one flesh, how can they divorce? Divorce would be a bloody amputation, would it not? “What God has brought together, let no man separate.”
Pharisees: 7 Why did Moses explain that if a man leaves his wife, then he must give her a certificate of divorce and send her away, free and clear of him?
Jesus: 8 Moses permitted you to divorce your wives because your hearts were hard. But divorce was an innovation, an accommodation to a fallen world. There was no divorce at creation. 9 Listen, friends: if you leave your wife, unless there is adultery, and then marry another woman, you yourself are committing adultery. Only if there is adultery can you divorce your wife.
Why? Because adultery itself is the divorce. Adultery is the thing that breaks the bond of marriage. Just as an excommunication merely recognizes the fact that someone has already been removed from the people, a divorce merely legalizes what harlotry has created. But should someone leave his wife for any other reason—because he has nothing to say to her, because she continually burns his food, because she is profligate with the household resources, because he simply cannot stand the sight of her—this is outside of the message Jesus offers here. If we behave as if a marriage has been undone—indeed, some may believe that a marriage has been undone—then we are deluding ourselves. In the eyes of God, the marriage bonds still hold a man to his wife.
Disciples: 10 If this is how it is, then it is better to avoid marrying in the first place.
Jesus: 11 Not everyone can hear this teaching, only those to whom it has been given. 12 Some people do not marry, of course. Some people are eunuchs because they are born that way, others have been made eunuchs by men, and others have renounced marriage for the sake of the kingdom of heaven. Anyone who can embrace that call should do so.
Footnotes
- 18:24 Literally, 10,000 talents
- 18:28 Literally, denarii, Roman coins
- 19:4 Genesis 1:27
- 19:5 Genesis 2:24
Psalm 23
The Voice
Psalm 23
A song of David.
Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.
When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.
In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.
1 The Eternal is my shepherd, He cares for me always.
2 He provides me rest in rich, green fields
beside streams of refreshing water.
He soothes my fears;
3 He makes me whole again,
steering me off worn, hard paths
to roads where truth and righteousness echo His name.
4 Even in the unending shadows of death’s darkness,
I am not overcome by fear.
Because You are with me in those dark moments,
near with Your protection and guidance,
I am comforted.
5 You spread out a table before me,
provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
filling my cup again and again with Your grace.
6 Certainly Your faithful protection and loving provision will pursue me
where I go, always, everywhere.
I will always be with the Eternal,
in Your house forever.
Proverbs 5:22-23
The Voice
22 The wicked will be snared by their own wrongdoing.
Their flaws will tie their own hands, and they will be dragged through life by the cords of their sins.
23 Because they have no discipline, their spirits die and their bodies will soon follow;
because they are immensely foolish, they wander lost and confused.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
