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The Tabernacle Completed

40 Then the Lord said to Moses, “Set up the Tabernacle[a] on the first day of the new year.[b] Place the Ark of the Covenant[c] inside, and install the inner curtain to enclose the Ark within the Most Holy Place. Then bring in the table, and arrange the utensils on it. And bring in the lampstand, and set up the lamps.

“Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle. Place the altar of burnt offering in front of the Tabernacle entrance. Set the washbasin between the Tabernacle[d] and the altar, and fill it with water. Then set up the courtyard around the outside of the tent, and hang the curtain for the courtyard entrance.

“Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy. 10 Anoint the altar of burnt offering and its utensils to consecrate them. Then the altar will become absolutely holy. 11 Next anoint the washbasin and its stand to consecrate them.

12 “Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water. 13 Dress Aaron with the sacred garments and anoint him, consecrating him to serve me as a priest. 14 Then present his sons and dress them in their tunics. 15 Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron’s descendants are set apart for the priesthood forever, from generation to generation.”

16 Moses proceeded to do everything just as the Lord had commanded him. 17 So the Tabernacle was set up on the first day of the first month of the second year. 18 Moses erected the Tabernacle by setting down its bases, inserting the frames, attaching the crossbars, and setting up the posts. 19 Then he spread the coverings over the Tabernacle framework and put on the protective layers, just as the Lord had commanded him.

20 He took the stone tablets inscribed with the terms of the covenant and placed them[e] inside the Ark. Then he attached the carrying poles to the Ark, and he set the Ark’s cover—the place of atonement—on top of it. 21 Then he brought the Ark of the Covenant into the Tabernacle and hung the inner curtain to shield it from view, just as the Lord had commanded him.

22 Next Moses placed the table in the Tabernacle, along the north side of the Holy Place, just outside the inner curtain. 23 And he arranged the Bread of the Presence on the table before the Lord, just as the Lord had commanded him.

24 He set the lampstand in the Tabernacle across from the table on the south side of the Holy Place. 25 Then he lit the lamps in the Lord’s presence, just as the Lord had commanded him. 26 He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain. 27 On it he burned the fragrant incense, just as the Lord had commanded him.

28 He hung the curtain at the entrance of the Tabernacle, 29 and he placed the altar of burnt offering near the Tabernacle entrance. On it he offered a burnt offering and a grain offering, just as the Lord had commanded him.

30 Next Moses placed the washbasin between the Tabernacle and the altar. He filled it with water so the priests could wash themselves. 31 Moses and Aaron and Aaron’s sons used water from it to wash their hands and feet. 32 Whenever they approached the altar and entered the Tabernacle, they washed themselves, just as the Lord had commanded Moses.

33 Then he hung the curtains forming the courtyard around the Tabernacle and the altar. And he set up the curtain at the entrance of the courtyard. So at last Moses finished the work.

The Lord’s Glory Fills the Tabernacle

34 Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle. 35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle.

36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.

Footnotes

  1. 40:2a Hebrew the Tabernacle, the Tent of Meeting; also in 40:6, 29.
  2. 40:2b Hebrew the first day of the first month. This day of the ancient Hebrew lunar calendar occurred in March or April.
  3. 40:3 Or Ark of the Testimony; also in 40:5, 21.
  4. 40:7 Hebrew Tent of Meeting; also in 40:12, 22, 24, 26, 30, 32, 34, 35.
  5. 40:20 Hebrew He placed the Testimony; see note on 25:16.

Solomon Builds the Temple

It was in midspring, in the month of Ziv,[a] during the fourth year of Solomon’s reign, that he began to construct the Temple of the Lord. This was 480 years after the people of Israel were rescued from their slavery in the land of Egypt.

The Temple that King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.[b] The entry room at the front of the Temple was 30 feet[c] wide, running across the entire width of the Temple. It projected outward 15 feet[d] from the front of the Temple. Solomon also made narrow recessed windows throughout the Temple.

He built a complex of rooms against the outer walls of the Temple, all the way around the sides and rear of the building. The complex was three stories high, the bottom floor being 7 1⁄2 feet wide, the second floor 9 feet wide, and the top floor 10 1⁄2 feet wide.[e] The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.

The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.

The entrance to the bottom floor[f] was on the south side of the Temple. There were winding stairs going up to the second floor, and another flight of stairs between the second and third floors. After completing the Temple structure, Solomon put in a ceiling made of cedar beams and planks. 10 As already stated, he built a complex of rooms along the sides of the building, attached to the Temple walls by cedar timbers. Each story of the complex was 7 1⁄2 feet[g] high.

11 Then the Lord gave this message to Solomon: 12 “Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. 13 I will live among the Israelites and will never abandon my people Israel.”

The Temple’s Interior

14 So Solomon finished building the Temple. 15 The entire inside, from floor to ceiling, was paneled with wood. He paneled the walls and ceilings with cedar, and he used planks of cypress for the floors. 16 He partitioned off an inner sanctuary—the Most Holy Place—at the far end of the Temple. It was 30 feet deep and was paneled with cedar from floor to ceiling. 17 The main room of the Temple, outside the Most Holy Place, was 60 feet[h] long. 18 Cedar paneling completely covered the stone walls throughout the Temple, and the paneling was decorated with carvings of gourds and open flowers.

19 He prepared the inner sanctuary at the far end of the Temple, where the Ark of the Lord’s Covenant would be placed. 20 This inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He overlaid the inside with solid gold. He also overlaid the altar made of cedar.[i] 21 Then Solomon overlaid the rest of the Temple’s interior with solid gold, and he made gold chains to protect the entrance[j] to the Most Holy Place. 22 So he finished overlaying the entire Temple with gold, including the altar that belonged to the Most Holy Place.

23 He made two cherubim of wild olive[k] wood, each 15 feet[l] tall, and placed them in the inner sanctuary. 24 The wingspan of each of the cherubim was 15 feet, each wing being 7 1⁄2 feet[m] long. 25 The two cherubim were identical in shape and size; 26 each was 15 feet tall. 27 He placed them side by side in the inner sanctuary of the Temple. Their outspread wings reached from wall to wall, while their inner wings touched at the center of the room. 28 He overlaid the two cherubim with gold.

29 He decorated all the walls of the inner sanctuary and the main room with carvings of cherubim, palm trees, and open flowers. 30 He overlaid the floor in both rooms with gold.

31 For the entrance to the inner sanctuary, he made double doors of wild olive wood with five-sided doorposts.[n] 32 These double doors were decorated with carvings of cherubim, palm trees, and open flowers. The doors, including the decorations of cherubim and palm trees, were overlaid with gold.

33 Then he made four-sided doorposts of wild olive wood for the entrance to the Temple. 34 There were two folding doors of cypress wood, and each door was hinged to fold back upon itself. 35 These doors were decorated with carvings of cherubim, palm trees, and open flowers—all overlaid evenly with gold.

36 The walls of the inner courtyard were built so that there was one layer of cedar beams between every three layers of finished stone.

37 The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv,[o] during the fourth year of Solomon’s reign. 38 The entire building was completed in every detail by midautumn, in the month of Bul,[p] during the eleventh year of his reign. So it took seven years to build the Temple.

Footnotes

  1. 6:1 Hebrew It was in the month of Ziv, which is the second month. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  2. 6:2 Hebrew 60 cubits [27.6 meters] long, 20 cubits [9.2 meters] wide, and 30 cubits [13.8 meters] high.
  3. 6:3a Hebrew 20 cubits [9.2 meters]; also in 6:16, 20.
  4. 6:3b Hebrew 10 cubits [4.6 meters].
  5. 6:6 Hebrew the bottom floor being 5 cubits [2.3 meters] wide, the second floor 6 cubits [2.8 meters] wide, and the top floor 7 cubits [3.2 meters] wide.
  6. 6:8 As in Greek version; Hebrew reads middle floor.
  7. 6:10 Hebrew 5 cubits [2.3 meters].
  8. 6:17 Hebrew 40 cubits [18.4 meters].
  9. 6:20 Or overlaid the altar with cedar. The meaning of the Hebrew is uncertain.
  10. 6:21 Or to draw curtains across. The meaning of the Hebrew is uncertain.
  11. 6:23a Or pine; Hebrew reads oil tree; also in 6:31, 33.
  12. 6:23b Hebrew 10 cubits [4.6 meters]; also in 6:24, 26.
  13. 6:24 Hebrew 5 cubits [2.3 meters].
  14. 6:31 The meaning of the Hebrew is uncertain.
  15. 6:37 Hebrew was laid in the month of Ziv. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  16. 6:38 Hebrew by the month of Bul, which is the eighth month. This month of the ancient Hebrew lunar calendar usually occurs within the months of October and November.

Lessons for Daily Life

My child,[a] if you have put up security for a friend’s debt
    or agreed to guarantee the debt of a stranger—
if you have trapped yourself by your agreement
    and are caught by what you said—
follow my advice and save yourself,
    for you have placed yourself at your friend’s mercy.
Now swallow your pride;
    go and beg to have your name erased.
Don’t put it off; do it now!
    Don’t rest until you do.
Save yourself like a gazelle escaping from a hunter,
    like a bird fleeing from a net.

Take a lesson from the ants, you lazybones.
    Learn from their ways and become wise!
Though they have no prince
    or governor or ruler to make them work,
they labor hard all summer,
    gathering food for the winter.
But you, lazybones, how long will you sleep?
    When will you wake up?
10 A little extra sleep, a little more slumber,
    a little folding of the hands to rest—
11 then poverty will pounce on you like a bandit;
    scarcity will attack you like an armed robber.

12 What are worthless and wicked people like?
    They are constant liars,
13 signaling their deceit with a wink of the eye,
    a nudge of the foot, or the wiggle of fingers.
14 Their perverted hearts plot evil,
    and they constantly stir up trouble.
15 But they will be destroyed suddenly,
    broken in an instant beyond all hope of healing.

16 There are six things the Lord hates—
    no, seven things he detests:
17 haughty eyes,
    a lying tongue,
    hands that kill the innocent,
18 a heart that plots evil,
    feet that race to do wrong,
19 a false witness who pours out lies,
    a person who sows discord in a family.

20 My son, obey your father’s commands,
    and don’t neglect your mother’s instruction.
21 Keep their words always in your heart.
    Tie them around your neck.
22 When you walk, their counsel will lead you.
    When you sleep, they will protect you.
    When you wake up, they will advise you.
23 For their command is a lamp
    and their instruction a light;
their corrective discipline
    is the way to life.
24 It will keep you from the immoral woman,
    from the smooth tongue of a promiscuous woman.
25 Don’t lust for her beauty.
    Don’t let her coy glances seduce you.
26 For a prostitute will bring you to poverty,[b]
    but sleeping with another man’s wife will cost you your life.
27 Can a man scoop a flame into his lap
    and not have his clothes catch on fire?
28 Can he walk on hot coals
    and not blister his feet?
29 So it is with the man who sleeps with another man’s wife.
    He who embraces her will not go unpunished.

30 Excuses might be found for a thief
    who steals because he is starving.
31 But if he is caught, he must pay back seven times what he stole,
    even if he has to sell everything in his house.
32 But the man who commits adultery is an utter fool,
    for he destroys himself.
33 He will be wounded and disgraced.
    His shame will never be erased.
34 For the woman’s jealous husband will be furious,
    and he will show no mercy when he takes revenge.
35 He will accept no compensation,
    nor be satisfied with a payoff of any size.

Footnotes

  1. 6:1 Hebrew My son.
  2. 6:26 Hebrew to a loaf of bread.

Instruction on Marriage

Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[a] But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. I say this as a concession, not as a command. But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20 Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[g] 24 Each of you, dear brothers and sisters,[h] should remain as you were when God first called you.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[i] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[j] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

Footnotes

  1. 7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
  2. 7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
  3. 7:12 Greek a brother.
  4. 7:14 Greek the brother.
  5. 7:15a Greek the brother or sister.
  6. 7:15b Some manuscripts read us.
  7. 7:23 Greek don’t become slaves of people.
  8. 7:24 Greek brothers; also in 7:29.
  9. 7:26 Or the pressures of life.
  10. 7:39 Greek but only in the Lord.

Psalm 113

Praise the Lord!

Yes, give praise, O servants of the Lord.
    Praise the name of the Lord!
Blessed be the name of the Lord
    now and forever.
Everywhere—from east to west—
    praise the name of the Lord.
For the Lord is high above the nations;
    his glory is higher than the heavens.

Who can be compared with the Lord our God,
    who is enthroned on high?
He stoops to look down
    on heaven and on earth.
He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    even the princes of his own people!
He gives the childless woman a family,
    making her a happy mother.

Praise the Lord!

The King’s Banquet

These events happened in the days of King Xerxes,[a] who reigned over 127 provinces stretching from India to Ethiopia.[b] At that time Xerxes ruled his empire from his royal throne at the fortress of Susa. In the third year of his reign, he gave a banquet for all his nobles and officials. He invited all the military officers of Persia and Media as well as the princes and nobles of the provinces. The celebration lasted 180 days—a tremendous display of the opulent wealth of his empire and the pomp and splendor of his majesty.

When it was all over, the king gave a banquet for all the people, from the greatest to the least, who were in the fortress of Susa. It lasted for seven days and was held in the courtyard of the palace garden. The courtyard was beautifully decorated with white cotton curtains and blue hangings, which were fastened with white linen cords and purple ribbons to silver rings embedded in marble pillars. Gold and silver couches stood on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.

Drinks were served in gold goblets of many designs, and there was an abundance of royal wine, reflecting the king’s generosity. By edict of the king, no limits were placed on the drinking, for the king had instructed all his palace officials to serve each man as much as he wanted.

At the same time, Queen Vashti gave a banquet for the women in the royal palace of King Xerxes.

Queen Vashti Deposed

10 On the seventh day of the feast, when King Xerxes was in high spirits because of the wine, he told the seven eunuchs who attended him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas— 11 to bring Queen Vashti to him with the royal crown on her head. He wanted the nobles and all the other men to gaze on her beauty, for she was a very beautiful woman. 12 But when they conveyed the king’s order to Queen Vashti, she refused to come. This made the king furious, and he burned with anger.

13 He immediately consulted with his wise advisers, who knew all the Persian laws and customs, for he always asked their advice. 14 The names of these men were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan—seven nobles of Persia and Media. They met with the king regularly and held the highest positions in the empire.

15 “What must be done to Queen Vashti?” the king demanded. “What penalty does the law provide for a queen who refuses to obey the king’s orders, properly sent through his eunuchs?”

16 Memucan answered the king and his nobles, “Queen Vashti has wronged not only the king but also every noble and citizen throughout your empire. 17 Women everywhere will begin to despise their husbands when they learn that Queen Vashti has refused to appear before the king. 18 Before this day is out, the wives of all the king’s nobles throughout Persia and Media will hear what the queen did and will start treating their husbands the same way. There will be no end to their contempt and anger.

19 “So if it please the king, we suggest that you issue a written decree, a law of the Persians and Medes that cannot be revoked. It should order that Queen Vashti be forever banished from the presence of King Xerxes, and that the king should choose another queen more worthy than she. 20 When this decree is published throughout the king’s vast empire, husbands everywhere, whatever their rank, will receive proper respect from their wives!”

21 The king and his nobles thought this made good sense, so he followed Memucan’s counsel. 22 He sent letters to all parts of the empire, to each province in its own script and language, proclaiming that every man should be the ruler of his own home and should say whatever he pleases.[c]

Footnotes

  1. 1:1a Hebrew Ahasuerus, another name for Xerxes; also throughout the book of Esther. Xerxes reigned 486–465 B.c.
  2. 1:1b Hebrew to Cush.
  3. 1:22 Or and should speak in the language of his own people.

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