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Making the Ark

37 (A)Bezalel made the ark of acacia wood. Two cubits[a] and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a moulding of gold round it. And he cast for it four rings of gold for its (B)four feet, two rings on its one side and two rings on its other side. And he made poles of acacia wood and overlaid them with gold and put the poles into the rings on the sides of the ark to carry the ark. And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, one cherub on one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; towards the mercy seat were the faces of the cherubim.

Making the Table

10 (C)He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. 11 And he overlaid it with pure gold, and made a moulding of gold round it. 12 And he made a rim round it a handbreadth[b] wide, and made a moulding of gold round the rim. 13 He cast for it four rings of gold and fastened the rings to the four corners at its four legs. 14 Close to the frame were the rings, as holders for the poles to carry the table. 15 He made the poles of acacia wood to carry the table, and overlaid them with gold. 16 And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.

Making the Lampstand

17 (D)He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. 18 And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 20 And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, 21 and a calyx of one piece with it under each pair of the six branches going out of it. 22 Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. 23 And he made its seven lamps and its tongs and its trays of pure gold. 24 He made it and all its utensils out of a talent[c] of pure gold.

Making the Altar of Incense

25 (E)He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. 26 He overlaid it with pure gold, its top and round its sides and its horns. And he made a moulding of gold round it, 27 and made two rings of gold on it under its moulding, on two opposite sides of it, as holders for the poles with which to carry it. 28 And he made the poles of acacia wood and overlaid them with gold.

29 (F)He made the holy anointing oil also, and the (G)pure fragrant incense, blended as by the perfumer.

Footnotes

  1. Exodus 37:1 A cubit was about 18 inches or 45 centimetres
  2. Exodus 37:12 A handbreadth was about 3 inches or 7.5 centimetres
  3. Exodus 37:24 A talent was about 75 pounds or 34 kilograms

16 “I have said all these things to you to keep you from falling away. (A)They will put you out of the synagogues. Indeed, (B)the hour is coming when (C)whoever kills you will think he is offering service to God. And they will do these things (D)because they have not known the Father, nor me. But (E)I have said these things to you, that when (F)their hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, (G)because I was with you. But now (H)I am going to him who sent me, and (I)none of you asks me, ‘Where are you going?’ But because I have said these things to you, (J)sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for (K)if I do not go away, (L)the Helper will not come to you. But (M)if (N)I go, (O)I will send him to you. (P)And when he comes, he will (Q)convict the world concerning sin and righteousness and judgement: concerning sin, (R)because they do not believe in me; 10 (S)concerning righteousness, (T)because I go to the Father, and you will see me no longer; 11 (U)concerning judgement, because the ruler of this world (V)is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 When (W)the Spirit of truth comes, (X)he will (Y)guide you into all the truth, for he will not speak on his own authority, but (Z)whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will (AA)glorify me, for he will take what is mine and declare it to you. 15 (AB)All that the Father has is mine; (AC)therefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

16 (AD)“A little while, and you will see me no longer; and (AE)again a little while, and you will see me.” 17 So (AF)some of his disciples said to one another, “What is this that he says to us, (AG)‘A little while, and you will not see me, and again a little while, and you will see me’; and, (AH)‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? (AI)We do not know what he is talking about.” 19 (AJ)Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, (AK)you will weep and lament, but (AL)the world will rejoice. You will be sorrowful, but (AM)your sorrow will turn into joy. 21 (AN)When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 (AO)So also you have sorrow now, but (AP)I will see you again, and (AQ)your hearts will rejoice, and no one will take your joy from you. 23 (AR)In that day you will (AS)ask nothing of me. Truly, truly, I say to you, (AT)whatever you ask of the Father in my name, (AU)he will give it to you. 24 Until now you have asked nothing in my name. (AV)Ask, and you will receive, (AW)that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. (AX)The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 (AY)for the Father himself loves you, because (AZ)you have loved me and (BA)have believed that I came from God.[a] 28 (BB)I came from the Father and have come into the world, and now (BC)I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not (BD)using figurative speech! 30 Now we know that (BE)you know all things and do not need anyone to question you; this is why we believe that (BF)you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, (BG)the hour is coming, indeed it has come, when (BH)you will be scattered, each to his own home, and (BI)will leave me alone. (BJ)Yet I am not alone, for the Father is with me. 33 I have said these things to you, that (BK)in me you may have peace. (BL)In the world you will have (BM)tribulation. But (BN)take heart; (BO)I have overcome the world.”

Footnotes

  1. John 16:27 Some manuscripts from the Father

13 A wise son hears his father's instruction,
    but (A)a scoffer does not listen to rebuke.
From the fruit of his mouth a man (B)eats what is good,
    but the desire of the treacherous (C)is for violence.
(D)Whoever guards his mouth preserves his life;
    (E)he who opens wide his lips (F)comes to ruin.
(G)The soul of the sluggard craves and gets nothing,
    while the soul of the diligent (H)is richly supplied.
The righteous hates falsehood,
    but the wicked brings shame[a] and disgrace.
(I)Righteousness guards him whose (J)way is blameless,
    but sin overthrows the wicked.
(K)One pretends to be rich, yet has nothing;
    (L)another pretends to be poor, yet has great wealth.
The ransom of a man's life is his wealth,
    but a poor man (M)hears no threat.
(N)The light of the righteous rejoices,
    but (O)the lamp of the wicked will be put out.
10 (P)By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 (Q)Wealth gained hastily[b] will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    (R)but a desire fulfilled is (S)a tree of life.
13 Whoever (T)despises (U)the word brings destruction on himself,
    but he who reveres the commandment will be (V)rewarded.
14 The teaching of the wise is (W)a fountain of life,
    that one may (X)turn away from the snares of death.
15 (Y)Good sense wins (Z)favour,
    but the way of the treacherous is their ruin.[c]
16 (AA)In everything the prudent acts with knowledge,
    (AB)but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but (AC)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (AD)ignores instruction,
    (AE)but whoever (AF)heeds reproof is honoured.
19 (AG)A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 (AH)Disaster[d] pursues sinners,
    (AI)but the righteous are rewarded with good.
22 (AJ)A good man leaves an inheritance to his children's children,
    but (AK)the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through (AL)injustice.
24 (AM)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[e]
25 (AN)The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

Footnotes

  1. Proverbs 13:5 Or stench
  2. Proverbs 13:11 Or by fraud
  3. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut
  4. Proverbs 13:21 Or Evil
  5. Proverbs 13:24 Or who loves him disciplines him early