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Plans for the Incense Altar

30 “Then make another altar of acacia wood for burning incense. Make it 18 inches square and 36 inches high,[a] with horns at the corners carved from the same piece of wood as the altar itself. Overlay the top, sides, and horns of the altar with pure gold, and run a gold molding around the entire altar. Make two gold rings, and attach them on opposite sides of the altar below the gold molding to hold the carrying poles. Make the poles of acacia wood and overlay them with gold. Place the incense altar just outside the inner curtain that shields the Ark of the Covenant,[b] in front of the Ark’s cover—the place of atonement—that covers the tablets inscribed with the terms of the covenant.[c] I will meet with you there.

“Every morning when Aaron maintains the lamps, he must burn fragrant incense on the altar. And each evening when he lights the lamps, he must again burn incense in the Lord’s presence. This must be done from generation to generation. Do not offer any unholy incense on this altar, or any burnt offerings, grain offerings, or liquid offerings.

10 “Once a year Aaron must purify[d] the altar by smearing its horns with blood from the offering made to purify the people from their sin. This will be a regular, annual event from generation to generation, for this is the Lord’s most holy altar.”

Money for the Tabernacle

11 Then the Lord said to Moses, 12 “Whenever you take a census of the people of Israel, each man who is counted must pay a ransom for himself to the Lord. Then no plague will strike the people as you count them. 13 Each person who is counted must give a small piece of silver as a sacred offering to the Lord. (This payment is half a shekel,[e] based on the sanctuary shekel, which equals twenty gerahs.) 14 All who have reached their twentieth birthday must give this sacred offering to the Lord. 15 When this offering is given to the Lord to purify your lives, making you right with him,[f] the rich must not give more than the specified amount, and the poor must not give less. 16 Receive this ransom money from the Israelites, and use it for the care of the Tabernacle.[g] It will bring the Israelites to the Lord’s attention, and it will purify your lives.”

Plans for the Washbasin

17 Then the Lord said to Moses, 18 “Make a bronze washbasin with a bronze stand. Place it between the Tabernacle and the altar, and fill it with water. 19 Aaron and his sons will wash their hands and feet there. 20 They must wash with water whenever they go into the Tabernacle to appear before the Lord and when they approach the altar to burn up their special gifts to the Lord—or they will die! 21 They must always wash their hands and feet, or they will die. This is a permanent law for Aaron and his descendants, to be observed from generation to generation.”

The Anointing Oil

22 Then the Lord said to Moses, 23 “Collect choice spices—12 1⁄2 pounds of pure myrrh, 6 1⁄4 pounds of fragrant cinnamon, 6 1⁄4 pounds of fragrant calamus,[h] 24 and 12 1⁄2 pounds of cassia[i]—as measured by the weight of the sanctuary shekel. Also get one gallon of olive oil.[j] 25 Like a skilled incense maker, blend these ingredients to make a holy anointing oil. 26 Use this sacred oil to anoint the Tabernacle, the Ark of the Covenant, 27 the table and all its utensils, the lampstand and all its accessories, the incense altar, 28 the altar of burnt offering and all its utensils, and the washbasin with its stand. 29 Consecrate them to make them absolutely holy. After this, whatever touches them will also become holy.

30 “Anoint Aaron and his sons also, consecrating them to serve me as priests. 31 And say to the people of Israel, ‘This holy anointing oil is reserved for me from generation to generation. 32 It must never be used to anoint anyone else, and you must never make any blend like it for yourselves. It is holy, and you must treat it as holy. 33 Anyone who makes a blend like it or anoints someone other than a priest will be cut off from the community.’”

The Incense

34 Then the Lord said to Moses, “Gather fragrant spices—resin droplets, mollusk shell, and galbanum—and mix these fragrant spices with pure frankincense, weighed out in equal amounts. 35 Using the usual techniques of the incense maker, blend the spices together and sprinkle them with salt to produce a pure and holy incense. 36 Grind some of the mixture into a very fine powder and put it in front of the Ark of the Covenant,[k] where I will meet with you in the Tabernacle. You must treat this incense as most holy. 37 Never use this formula to make this incense for yourselves. It is reserved for the Lord, and you must treat it as holy. 38 Anyone who makes incense like this for personal use will be cut off from the community.”

Notas al pie

  1. 30:2 Hebrew 1 cubit [46 centimeters] long and 1 cubit wide, a square, and 2 cubits [92 centimeters] high.
  2. 30:6a Or Ark of the Testimony; also in 30:26.
  3. 30:6b Hebrew that covers the Testimony; see note on 25:16.
  4. 30:10 Or make atonement for; also in 30:10b.
  5. 30:13 Or 0.2 ounces [6 grams].
  6. 30:15 Or to make atonement for your lives; similarly in 30:16.
  7. 30:16 Hebrew Tent of Meeting; also in 30:18, 20, 26, 36.
  8. 30:23 Hebrew 500 [shekels] [5.7 kilograms] of pure myrrh, 250 [shekels] [2.9 kilograms] of fragrant cinnamon, 250 [shekels] of fragrant calamus.
  9. 30:24a Hebrew 500 [shekels] [5.7 kilograms] of cassia.
  10. 30:24b Hebrew 1 hin [3.8 liters] of olive oil.
  11. 30:36 Hebrew in front of the Testimony; see note on 25:16.

Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. Then they bound him, led him away, and took him to Pilate, the Roman governor.

When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took[b] the thirty pieces of silver—
    the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
    as the Lord directed.[c]

Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath,[n] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Notas al pie

  1. 27:6 Greek since it is the price for blood.
  2. 27:9 Or I took.
  3. 27:9-10 Greek as the Lord directed me. Zech 11:12-13; Jer 32:6-9.
  4. 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
  5. 27:25 Greek “His blood be on us and on our children.”
  6. 27:27 Or into the Praetorium.
  7. 27:32 Cyrene was a city in northern Africa.
  8. 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
  9. 27:38 Or criminals; also in 27:44.
  10. 27:46a Some manuscripts read Eloi, Eloi.
  11. 27:46b Ps 22:1.
  12. 27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
  13. 27:54 Greek The centurion.
  14. 27:62 Or On the next day, which is after the Preparation.

Psalm 66

For the choir director: A song. A psalm.

Shout joyful praises to God, all the earth!
    Sing about the glory of his name!
    Tell the world how glorious he is.
Say to God, “How awesome are your deeds!
    Your enemies cringe before your mighty power.
Everything on earth will worship you;
    they will sing your praises,
    shouting your name in glorious songs.” Interlude

Come and see what our God has done,
    what awesome miracles he performs for people!
He made a dry path through the Red Sea,[a]
    and his people went across on foot.
    There we rejoiced in him.
For by his great power he rules forever.
    He watches every movement of the nations;
    let no rebel rise in defiance. Interlude

Let the whole world bless our God
    and loudly sing his praises.
Our lives are in his hands,
    and he keeps our feet from stumbling.
10 You have tested us, O God;
    you have purified us like silver.
11 You captured us in your net
    and laid the burden of slavery on our backs.
12 Then you put a leader over us.[b]
    We went through fire and flood,
    but you brought us to a place of great abundance.

13 Now I come to your Temple with burnt offerings
    to fulfill the vows I made to you—
14 yes, the sacred vows that I made
    when I was in deep trouble.
15 That is why I am sacrificing burnt offerings to you—
    the best of my rams as a pleasing aroma,
    and a sacrifice of bulls and male goats. Interlude

16 Come and listen, all you who fear God,
    and I will tell you what he did for me.
17 For I cried out to him for help,
    praising him as I spoke.
18 If I had not confessed the sin in my heart,
    the Lord would not have listened.
19 But God did listen!
    He paid attention to my prayer.
20 Praise God, who did not ignore my prayer
    or withdraw his unfailing love from me.

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Notas al pie

  1. 66:6 Hebrew the sea.
  2. 66:12 Or You made people ride over our heads.

24 Give freely and become more wealthy;
    be stingy and lose everything.

25 The generous will prosper;
    those who refresh others will themselves be refreshed.

26 People curse those who hoard their grain,
    but they bless the one who sells in time of need.

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