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The Burning Bush

Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God. The [a]Angel of the Lord appeared to him in a blazing flame of fire from the midst of a bush; and he looked, and behold, the bush was on fire, yet it was not consumed. So Moses said, “I must turn away [from the flock] and see this great sight—why the bush is not burned up.” When the Lord saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.” Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at God.

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering. So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land [b]flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

The Mission of Moses

10 Therefore, come now, and I will send you to Pharaoh, and then bring My people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” 12 And God said, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall serve and worship God at this mountain.”

13 Then Moses said to God, “Behold, when I come to the Israelites and say to them, ‘The God of your fathers (ancestors) has sent me to you,’ and they say to me, ‘What is His name?’ What shall I say to them?” 14 God said to Moses, “[c]I Am Who I Am”; and He said, “You shall say this to the Israelites, ‘I Am has sent me to you.’” 15 Then God also said to Moses, “This is what you shall say to the Israelites, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob (Israel), has sent me to you.’ This is My [d]Name forever, and this is My memorial [name] to all generations. 16 Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt. 17 So I said I will bring you up out of the suffering and oppression of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land [e]flowing with milk and honey.”’ 18 The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless [he is forced] by a strong hand. 20 So I will reach out My hand and strike Egypt with all My wonders which I shall do in the midst of it; and after that he will let you go. 21 And I will grant this people favor and respect in the sight of the Egyptians; therefore, it shall be that when you go, you will not go empty-handed. 22 But every woman shall [insistently] ask her neighbor and any woman who [f]lives in her house, for articles of silver and articles of gold, and clothing; and you shall put them on your sons and daughters. In this way you are to plunder the Egyptians [leaving bondage with great possessions that are rightfully yours].”(A)

Footnotes

  1. Exodus 3:2 “Angel of the Lord” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see vv 4, 6; also note Gen 16:7).
  2. Exodus 3:8 This phrase referred to the abundant fertility of the land of Canaan. Milk (typically that of goats and sheep) was associated with abundance; “honey” referred mainly to syrups made from dates or grapes and was the epitome of sweetness. Bees’ honey was very rare and was considered the choicest of foods.
  3. Exodus 3:14 Related to the name of God, YHWH, rendered Lord, which is derived from the verb HAYAH, to be.
  4. Exodus 3:15 To know the names of God is to understand His many attributes and grasp the godly characteristic which the name denotes (Ex 6:3; 1 Kin 8:33 ff; Ps 91:14; Is 52:6; 64:2; Jer 16:21). God’s name is His self-revelation.
  5. Exodus 3:17 See note v 8.
  6. Exodus 3:22 This indicates that the Egyptians had occupied the Israelites’ homes and confiscated their possessions as part of Pharaoh’s policy of enslavement. Later, after suffering all the plagues, the Egyptians would be more than willing to give the Israelites whatever they asked, in order to be rid of them.

Now one day when Moses was shepherding the flock of his father-in-law, Jethro, the priest of Midian, he guided the flock far away from its usual pastures to the other side of the desert and came to a place known as Horeb, where the mountain of God stood. There, the Special Messenger of the Eternal appeared to Moses in a fiery blaze from within the bush. Moses looked again at the bush as it blazed; but to his amazement, the bush did not burn up in flames.

Burning bushes in the desert are not uncommon. Dry plants make good tinder, and lightning strikes quickly set them ablaze. What is unusual is the fact that this bush continues to burn: a curiosity for this seasoned shepherd. As Moses draws close, he sees more than he expects; he encounters the one True God and His Special Messenger. But the form of the encounter is not completely clear. Moses hears directly from God, but he sees only fire and God’s Special Messenger. The point here is not simply to amaze Moses with miracles but to call him to an important task. God’s people are suffering, and they need someone willing to go and rescue them. God has already decided the right person for the job, but he needs to be persuaded.

Moses (to himself): Why is this bush not burning up? I need to move a little closer to get a better look at this amazing sight.

When the Eternal One saw Moses approach the burning bush to observe it more closely, He called out to him from within the bush.

Eternal One: Moses! Moses!

Moses: I’m right here.

Eternal One: Don’t come any closer. Take off your sandals and stand barefoot on the ground in My presence, for this ground is holy ground.[a] I am the True God, the God of your father, the God of Abraham, Isaac, and Jacob.[b]

A feeling of dread and awe rushed over Moses; he hid his face because he was afraid he might catch a glimpse of the True God.

Eternal One: I have seen how My people in Egypt are being mistreated. I have heard their groaning when the slave drivers torment and harass them; for I know well their suffering. I have come to rescue them from the oppression of the Egyptians, to lead them from that land where they are slaves and to give them a good land—a wide, open space flowing with milk and honey. The land is currently inhabited by Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The plea of Israel’s children has come before Me, and I have observed the cruel treatment they have suffered by Egyptian hands. 10 So go. I’m sending you back to Egypt as My messenger to the Pharaoh. I want you to gather My people—the children of Israel—and bring them out of Egypt.[c]

Moses (to God): 11 Who am I to confront Pharaoh and lead Israel’s children out of Egypt?

Eternal One: 12 Do not fear, Moses. I will be with you every step of the way, and this will be the sign to you that I am the One who has sent you: after you have led them out of Egypt, you will return to this mountain and worship God.

Moses: 13 Let’s say I go to the people of Israel and tell them, “The God of your fathers has sent me to rescue you,” and then they reply, “What is His name?” What should I tell them then?

Eternal One: 14 I AM WHO I AM.[d] This is what you should tell the people of Israel: “I AM has sent me to rescue you.”

15 This is what you are to tell Israel’s people: “The Eternal, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob is the One who has sent me to you.” This is My name forevermore, and this is the name by which all future generations shall remember Me.

16 Round up all the elders in Israel and tell them, “The Eternal, the God of your fathers and the God of Abraham, Isaac, and Jacob, has revealed Himself to me and said, ‘I have been watching over you, and I am deeply troubled by what has been done to you in Egypt. 17 So I will rescue you from the oppression you have suffered in Egypt, and lead you to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a rich and productive land flowing with milk and honey.’” 18 They will listen to all that you tell them; you and the elders will then go to visit Egypt’s king and tell the king, “The Eternal, the Hebrews’ God, has appeared to us. We ask that you allow us to travel three days’ distance into the desert to offer sacrifices to the Eternal.”

19 But I already know that Egypt’s king will turn down your request. He will not allow you to go, unless he is compelled by a hand stronger than his own. 20 So I will stretch out My hand, display My power, and crush Egypt with a series of miracles I will perform. After that the king will send you out of Egypt. 21 I will make it so the Egyptians treat My people favorably; and when you leave Egypt, you will not leave empty-handed. 22 Every Hebrew woman will ask her Egyptian neighbor and any foreigner in her home for anything made of silver or gold or even fine clothing. You will give all the items you collect to your children to wear. In this way, you will strip these items from the Egyptians.

Footnotes

  1. 3:5 Acts 7:33
  2. 3:6 Matthew 22:32; Mark 12:26; Luke 20:37; Acts 7:32
  3. 3:7–8, 10 Acts 7:34
  4. 3:14 “Eternal One” is derived from the Hebrew word meaning, “I am.”