Moses and the Burning Bush

3 Meanwhile, Moses was shepherding the flock of his father-in-law Jethro,^[a] the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb,^[b] the mountain of God.^{(A) 2} Then the angel of the Lord appeared to him in a flame of fire within a bush.^(B) As Moses looked, he saw that the bush was on fire but was not consumed. ³ So Moses thought, “I must go over and look at this remarkable sight. Why isn’t the bush burning up?”

⁴ When the Lord saw that he had gone over to look, God called out to him from the bush, “Moses, Moses!”

“Here I am,” he answered.

⁵ “Do not come closer,” he said. “Remove the sandals from your feet, for the place where you are standing is holy ground.”^{(C) 6} Then he continued, “I am the God of your father,^[c] the God of Abraham, the God of Isaac, and the God of Jacob.”^(D) Moses hid his face because he was afraid to look at God.

⁷ Then the Lord said, “I have observed the misery of my people in Egypt, and have heard them crying out^(E) because of their oppressors. I know about their sufferings, ⁸ and I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey^(F)—the territory of the Canaanites, Hethites, Amorites, Perizzites, Hivites, and Jebusites.^{(G) 9} So because the Israelites’ cry for help has come to me, and I have also seen the way the Egyptians are oppressing^(H) them, ¹⁰ therefore, go. I am sending you to Pharaoh so that you may lead my people, the Israelites, out of Egypt.”

¹¹ But Moses asked God, “Who am I^(I) that I should go to Pharaoh and that I should bring the Israelites out of Egypt?”

¹² He answered, “I will certainly be with you,^(J) and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship^[d] God at this mountain.”

¹³ Then Moses asked God, “If I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what should I tell them?”

¹⁴ God replied to Moses, “I AM WHO I AM.^[e](K) This is what you are to say to the Israelites: I AM has sent me to you.” ¹⁵ God also said to Moses, “Say this to the Israelites: The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever;^(L) this is how I am to be remembered in every generation.

Annihilation of the Assyrians

Pentecost

2 When the day of Pentecost had arrived, they were all together in one place.^{(A) 2} Suddenly a sound like that of a violent rushing wind^(B) came from heaven, and it filled the whole house where they were staying.^{(C) 3} They saw tongues like flames of fire that separated and rested on each one of them. ⁴ Then they were all filled^(D) with the Holy Spirit and began to speak in different tongues,^[a] as the Spirit enabled them.^(E)

¹⁸ For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, ¹⁹ to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, ²⁰ for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned.^{[a](A) 21} The appearance was so terrifying that Moses said, I am trembling with fear.^{[b](B) 22} Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering,^{(C) 23} to the assembly of the firstborn whose names have been written^[c] in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect,^{(D) 24} and to Jesus, the mediator^(E) of a new covenant,^(F) and to the sprinkled blood, which says better things than the blood of Abel.^(G)

²⁵ See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven.^{(H) 26} His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.^{[d](I) 27} This expression, “Yet once more,” indicates the removal of what can be shaken^(J)—that is, created things—so that what is not shaken might remain. ²⁸ Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe,^{(K) 29} for our God is a consuming fire.^(L)