3 ^1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.

³ Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”

⁴ God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”

He said, “Yes? I’m right here!”

⁵ God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”

⁶ Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, afraid to look at God.

^7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

^9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”

¹¹ Moses answered God, “But why me? What makes you think that I could ever go to Pharaoh and lead the children of Israel out of Egypt?”

¹² “I’ll be with you,” God said. “And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain.”

¹³ Then Moses said to God, “Suppose I go to the People of Israel and I tell them, ‘The God of your fathers sent me to you’; and they ask me, ‘What is his name?’ What do I tell them?”

¹⁴ God said to Moses, “I-AM-WHO-I-AM. Tell the People of Israel, ‘I-AM sent me to you.’”

¹⁵ God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.

^16-17 “Now be on your way. Gather the leaders of Israel. Tell them, ‘God, the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, “I’ve looked into what’s being done to you in Egypt, and I’ve determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey.”’

¹⁸ “Believe me, they will listen to you. Then you and the leaders of Israel will go to the king of Egypt and say to him: ‘God, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness where we will worship God—our God.’

^19-22 “I know that the king of Egypt won’t let you go unless forced to, so I’ll intervene and hit Egypt where it hurts—oh, my miracles will send them reeling!—after which they’ll be glad to send you off. I’ll see to it that this people get a hearty send-off by the Egyptians—when you leave, you won’t leave empty-handed! Each woman will ask her neighbor and any guests in her house for objects of silver and gold, for jewelry and extra clothes; you’ll put them on your sons and daughters. Oh, you’ll clean the Egyptians out!”

4 Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”

² So God said, “What’s that in your hand?”

“A staff.”

³ “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

^4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

⁶ God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.

⁷ He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.

^8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”

¹⁰ Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”

^11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”

¹³ He said, “Oh, Master, please! Send somebody else!”

^14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”

* * *

¹⁸ Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”

Jethro said, “Go. And peace be with you.”

¹⁹ God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”

²⁰ So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.

^21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”

* * *

^24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.

* * *

^27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.

^29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.

Moses and Aaron and Pharaoh

5 After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”

² Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

³ They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”

^4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people freeloading, and now you want to reward them with time off?”

^6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”

^10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrambling for straw.

¹³ The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”

¹⁴ The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”

^15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”

^17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”

¹⁹ The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”

^20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”

^22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”

The Passover Meal

22 ^1-2 The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.

^3-6 That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.

^7-8 The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, “Go prepare the Passover for us so we can eat it together.”

⁹ They said, “Where do you want us to do this?”

^10-12 He said, “Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare the meal there.”

¹³ They left, found everything just as he told them, and prepared the Passover meal.

^14-16 When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.”

^17-18 Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.”

¹⁹ Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.”

²⁰ He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.

^21-22 “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”

²³ They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.

Get Ready for Trouble

^24-26 Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

^27-30 “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

^31-32 “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

³³ Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

³⁴ Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

³⁵ Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

^36-37 He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

³⁸ They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

^39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

^41-44 He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

^45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

^47-48 No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

^49-50 When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

⁵¹ Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

^52-53 Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

^54-56 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

⁵⁷ He denied it, “Woman, I don’t even know him.”

⁵⁸ A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

⁵⁹ About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

^60-62 Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

^63-65 The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

^66-67 When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

^67-69 He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

⁷⁰ They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

⁷¹ But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”