Add parallel Print Page Options

Dedication of the Priests

29 “This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects. Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil. Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams.

“Present Aaron and his sons at the entrance of the Tabernacle,[a] and wash them with water. Dress Aaron in his priestly garments—the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him. Place the turban on his head, and fasten the sacred medallion to the turban. Then anoint him by pouring the anointing oil over his head. Next present his sons, and dress them in their tunics. Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons.

10 “Bring the young bull to the entrance of the Tabernacle, where Aaron and his sons will lay their hands on its head. 11 Then slaughter the bull in the Lord’s presence at the entrance of the Tabernacle. 12 Put some of its blood on the horns of the altar with your finger, and pour out the rest at the base of the altar. 13 Take all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and burn it all on the altar. 14 Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.

15 “Next Aaron and his sons must lay their hands on the head of one of the rams. 16 Then slaughter the ram, and splatter its blood against all sides of the altar. 17 Cut the ram into pieces, and wash off the internal organs and the legs. Set them alongside the head and the other pieces of the body, 18 then burn the entire animal on the altar. This is a burnt offering to the Lord; it is a pleasing aroma, a special gift presented to the Lord.

19 “Now take the other ram, and have Aaron and his sons lay their hands on its head. 20 Then slaughter it, and apply some of its blood to the right earlobes of Aaron and his sons. Also put it on the thumbs of their right hands and the big toes of their right feet. Splatter the rest of the blood against all sides of the altar. 21 Then take some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his sons and on their garments. In this way, they and their garments will be set apart as holy.

22 “Since this is the ram for the ordination of Aaron and his sons, take the fat of the ram, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 23 Then take one round loaf of bread, one thin cake mixed with olive oil, and one wafer from the basket of bread without yeast that was placed in the Lord’s presence. 24 Put all these in the hands of Aaron and his sons to be lifted up as a special offering to the Lord. 25 Afterward take the various breads from their hands, and burn them on the altar along with the burnt offering. It is a pleasing aroma to the Lord, a special gift for him. 26 Then take the breast of Aaron’s ordination ram, and lift it up in the Lord’s presence as a special offering to him. Then keep it as your own portion.

27 “Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the Lord as a special offering. 28 In the future, whenever the people of Israel lift up a peace offering, a portion of it must be set aside for Aaron and his descendants. This is their permanent right, and it is a sacred offering from the Israelites to the Lord.

29 “Aaron’s sacred garments must be preserved for his descendants who succeed him, and they will wear them when they are anointed and ordained. 30 The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.

31 “Take the ram used in the ordination ceremony, and boil its meat in a sacred place. 32 Then Aaron and his sons will eat this meat, along with the bread in the basket, at the Tabernacle entrance. 33 They alone may eat the meat and bread used for their purification[b] in the ordination ceremony. No one else may eat them, for these things are set apart and holy. 34 If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.

35 “This is how you will ordain Aaron and his sons to their offices, just as I have commanded you. The ordination ceremony will go on for seven days. 36 Each day you must sacrifice a young bull as a sin offering to purify them, making them right with the Lord.[c] Afterward, cleanse the altar by purifying it[d]; make it holy by anointing it with oil. 37 Purify the altar, and consecrate it every day for seven days. After that, the altar will be absolutely holy, and whatever touches it will become holy.

38 “These are the sacrifices you are to offer regularly on the altar. Each day, offer two lambs that are a year old, 39 one in the morning and the other in the evening. 40 With one of them, offer two quarts of choice flour mixed with one quart of pure oil of pressed olives; also, offer one quart of wine[e] as a liquid offering. 41 Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the Lord.

42 “These burnt offerings are to be made each day from generation to generation. Offer them in the Lord’s presence at the Tabernacle entrance; there I will meet with you and speak with you. 43 I will meet the people of Israel there, in the place made holy by my glorious presence. 44 Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. 45 Then I will live among the people of Israel and be their God, 46 and they will know that I am the Lord their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.

Footnotes

  1. 29:4 Hebrew Tent of Meeting; also in 29:10, 11, 30, 32, 42, 44.
  2. 29:33 Or their atonement.
  3. 29:36a Or to make atonement.
  4. 29:36b Or by making atonement for it; similarly in 29:37.
  5. 29:40 Hebrew 1⁄10 [of an ephah] [2.2 liters] of choice flour . . . 1⁄4 of a hin [1 liter] of pure oil . . . 1⁄4 of a hin of wine.

Joab Arranges for Absalom’s Return

14 Joab realized how much the king longed to see Absalom. So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions.[a] Act like a woman who has been mourning for the dead for a long time. Then go to the king and tell him the story I am about to tell you.” Then Joab told her what to say.

When the woman from Tekoa approached[b] the king, she bowed with her face to the ground in deep respect and cried out, “O king! Help me!”

“What’s the trouble?” the king asked.

“Alas, I am a widow!” she replied. “My husband is dead. My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed. Now the rest of the family is demanding, ‘Let us have your son. We will execute him for murdering his brother. He doesn’t deserve to inherit his family’s property.’ They want to extinguish the only coal I have left, and my husband’s name and family will disappear from the face of the earth.”

“Leave it to me,” the king told her. “Go home, and I’ll see to it that no one touches him.”

“Oh, thank you, my lord the king,” the woman from Tekoa replied. “If you are criticized for helping me, let the blame fall on me and on my father’s house, and let the king and his throne be innocent.”

10 “If anyone objects,” the king said, “bring him to me. I can assure you he will never harm you again!”

11 Then she said, “Please swear to me by the Lord your God that you won’t let anyone take vengeance against my son. I want no more bloodshed.”

“As surely as the Lord lives,” he replied, “not a hair on your son’s head will be disturbed!”

12 “Please allow me to ask one more thing of my lord the king,” she said.

“Go ahead and speak,” he responded.

13 She replied, “Why don’t you do as much for the people of God as you have promised to do for me? You have convicted yourself in making this decision, because you have refused to bring home your own banished son. 14 All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

15 “I have come to plead with my lord the king because people have threatened me. I said to myself, ‘Perhaps the king will listen to me 16 and rescue us from those who would cut us off from the inheritance[c] God has given us. 17 Yes, my lord the king will give us peace of mind again.’ I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you.”

18 “I must know one thing,” the king replied, “and tell me the truth.”

“Yes, my lord the king,” she responded.

19 “Did Joab put you up to this?”

And the woman replied, “My lord the king, how can I deny it? Nobody can hide anything from you. Yes, Joab sent me and told me what to say. 20 He did it to place the matter before you in a different light. But you are as wise as an angel of God, and you understand everything that happens among us!”

21 So the king sent for Joab and told him, “All right, go and bring back the young man Absalom.”

22 Joab bowed with his face to the ground in deep respect and said, “At last I know that I have gained your approval, my lord the king, for you have granted me this request!”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king gave this order: “Absalom may go to his own house, but he must never come into my presence.” So Absalom did not see the king.

Absalom Reconciled to David

25 Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. 26 He cut his hair only once a year, and then only because it was so heavy. When he weighed it out, it came to five pounds![d] 27 He had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful.

28 Absalom lived in Jerusalem for two years, but he never got to see the king. 29 Then Absalom sent for Joab to ask him to intercede for him, but Joab refused to come. Absalom sent for him a second time, but again Joab refused to come. 30 So Absalom said to his servants, “Go and set fire to Joab’s barley field, the field next to mine.” So they set his field on fire, as Absalom had commanded.

31 Then Joab came to Absalom at his house and demanded, “Why did your servants set my field on fire?”

32 And Absalom replied, “Because I wanted you to ask the king why he brought me back from Geshur if he didn’t intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me.”

33 So Joab told the king what Absalom had said. Then at last David summoned Absalom, who came and bowed low before the king, and the king kissed him.

Footnotes

  1. 14:2 Hebrew don’t anoint yourself with oil.
  2. 14:4 As in many Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads spoke to.
  3. 14:16 Or the property; or the people.
  4. 14:26 Hebrew 200 shekels [2.3 kilograms] by the royal standard.

19 My child, listen and be wise:
    Keep your heart on the right course.
20 Do not carouse with drunkards
    or feast with gluttons,
21 for they are on their way to poverty,
    and too much sleep clothes them in rags.

Read full chapter

Jesus’ Triumphant Entry

11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”

The two disciples left and found the colt standing in the street, tied outside the front door. As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it.

Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God![a]
    Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
    Praise God in highest heaven!”[b]

11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

Jesus Curses the Fig Tree

12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

Jesus Clears the Temple

15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[c] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[d]

18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.

19 That evening Jesus and the disciples left[e] the city.

20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”

22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[f]

The Authority of Jesus Challenged

27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Footnotes

  1. 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
  2. 11:9-10 Pss 118:25-26; 148:1.
  3. 11:16 Or from carrying merchandise through the Temple.
  4. 11:17 Isa 56:7; Jer 7:11.
  5. 11:19 Greek they left; other manuscripts read he left.
  6. 11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.

Psalm 97

The Lord is king!
    Let the earth rejoice!
    Let the farthest coastlands be glad.
Dark clouds surround him.
    Righteousness and justice are the foundation of his throne.
Fire spreads ahead of him
    and burns up all his foes.
His lightning flashes out across the world.
    The earth sees and trembles.
The mountains melt like wax before the Lord,
    before the Lord of all the earth.
The heavens proclaim his righteousness;
    every nation sees his glory.
Those who worship idols are disgraced—
    all who brag about their worthless gods—
    for every god must bow to him.
Jerusalem[a] has heard and rejoiced,
    and all the towns of Judah are glad
    because of your justice, O Lord!
For you, O Lord, are supreme over all the earth;
    you are exalted far above all gods.

10 You who love the Lord, hate evil!
    He protects the lives of his godly people
    and rescues them from the power of the wicked.
11 Light shines on the godly,
    and joy on those whose hearts are right.
12 May all who are godly rejoice in the Lord
    and praise his holy name!

Footnotes

  1. 97:8 Hebrew Zion.

Daniel’s Vision of Four Beasts

Earlier, during the first year of King Belshazzar’s reign in Babylon,[a] Daniel had a dream and saw visions as he lay in his bed. He wrote down the dream, and this is what he saw.

In my vision that night, I, Daniel, saw a great storm churning the surface of a great sea, with strong winds blowing from every direction. Then four huge beasts came up out of the water, each different from the others.

The first beast was like a lion with eagles’ wings. As I watched, its wings were pulled off, and it was left standing with its two hind feet on the ground, like a human being. And it was given a human mind.

Then I saw a second beast, and it looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth. And I heard a voice saying to it, “Get up! Devour the flesh of many people!”

Then the third of these strange beasts appeared, and it looked like a leopard. It had four bird’s wings on its back, and it had four heads. Great authority was given to this beast.

Then in my vision that night, I saw a fourth beast—terrifying, dreadful, and very strong. It devoured and crushed its victims with huge iron teeth and trampled their remains beneath its feet. It was different from any of the other beasts, and it had ten horns.

As I was looking at the horns, suddenly another small horn appeared among them. Three of the first horns were torn out by the roots to make room for it. This little horn had eyes like human eyes and a mouth that was boasting arrogantly.

I watched as thrones were put in place
    and the Ancient One[b] sat down to judge.
His clothing was as white as snow,
    his hair like purest wool.
He sat on a fiery throne
    with wheels of blazing fire,
10 and a river of fire was pouring out,
    flowing from his presence.
Millions of angels ministered to him;
    many millions stood to attend him.
Then the court began its session,
    and the books were opened.

11 I continued to watch because I could hear the little horn’s boastful speech. I kept watching until the fourth beast was killed and its body was destroyed by fire. 12 The other three beasts had their authority taken from them, but they were allowed to live a while longer.[c]

13 As my vision continued that night, I saw someone like a son of man[d] coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed.

The Vision Is Explained

15 I, Daniel, was troubled by all I had seen, and my visions terrified me. 16 So I approached one of those standing beside the throne and asked him what it all meant. He explained it to me like this: 17 “These four huge beasts represent four kingdoms that will arise from the earth. 18 But in the end, the holy people of the Most High will be given the kingdom, and they will rule forever and ever.”

19 Then I wanted to know the true meaning of the fourth beast, the one so different from the others and so terrifying. It had devoured and crushed its victims with iron teeth and bronze claws, trampling their remains beneath its feet. 20 I also asked about the ten horns on the fourth beast’s head and the little horn that came up afterward and destroyed three of the other horns. This horn had seemed greater than the others, and it had human eyes and a mouth that was boasting arrogantly. 21 As I watched, this horn was waging war against God’s holy people and was defeating them, 22 until the Ancient One—the Most High—came and judged in favor of his holy people. Then the time arrived for the holy people to take over the kingdom.

23 Then he said to me, “This fourth beast is the fourth world power that will rule the earth. It will be different from all the others. It will devour the whole world, trampling and crushing everything in its path. 24 Its ten horns are ten kings who will rule that empire. Then another king will arise, different from the other ten, who will subdue three of them. 25 He will defy the Most High and oppress the holy people of the Most High. He will try to change their sacred festivals and laws, and they will be placed under his control for a time, times, and half a time.

26 “But then the court will pass judgment, and all his power will be taken away and completely destroyed. 27 Then the sovereignty, power, and greatness of all the kingdoms under heaven will be given to the holy people of the Most High. His kingdom will last forever, and all rulers will serve and obey him.”

28 That was the end of the vision. I, Daniel, was terrified by my thoughts and my face was pale with fear, but I kept these things to myself.

Footnotes

  1. 7:1 The first year of Belshazzar’s reign (who was co-regent with his father, Nabonidus) was 556 B.c. (or perhaps as late as 553 B.c.).
  2. 7:9 Aramaic an Ancient of Days; also in 7:13, 22.
  3. 7:12 Aramaic for a season and a time.
  4. 7:13 Or like a Son of Man.

Bible Gateway Recommends