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Plans for the Altar of Burnt Offering

27 “Using acacia wood, construct a square altar 7 1⁄2 feet wide, 7 1⁄2 feet long, and 4 1⁄2 feet high.[a] Make horns for each of its four corners so that the horns and altar are all one piece. Overlay the altar with bronze. Make ash buckets, shovels, basins, meat forks, and firepans, all of bronze. Make a bronze grating for it, and attach four bronze rings at its four corners. Install the grating halfway down the side of the altar, under the ledge. For carrying the altar, make poles from acacia wood, and overlay them with bronze. Insert the poles through the rings on the two sides of the altar. The altar must be hollow, made from planks. Build it just as you were shown on the mountain.

Plans for the Courtyard

“Then make the courtyard for the Tabernacle, enclosed with curtains made of finely woven linen. On the south side, make the curtains 150 feet long.[b] 10 They will be held up by twenty posts set securely in twenty bronze bases. Hang the curtains with silver hooks and rings. 11 Make the curtains the same on the north side—150 feet of curtains held up by twenty posts set securely in bronze bases. Hang the curtains with silver hooks and rings. 12 The curtains on the west end of the courtyard will be 75 feet long,[c] supported by ten posts set into ten bases. 13 The east end of the courtyard, the front, will also be 75 feet long. 14 The courtyard entrance will be on the east end, flanked by two curtains. The curtain on the right side will be 22 1⁄2 feet long,[d] supported by three posts set into three bases. 15 The curtain on the left side will also be 22 1⁄2 feet long, supported by three posts set into three bases.

16 “For the entrance to the courtyard, make a curtain that is 30 feet long.[e] Make it from finely woven linen, and decorate it with beautiful embroidery in blue, purple, and scarlet thread. Support it with four posts, each securely set in its own base. 17 All the posts around the courtyard must have silver rings and hooks and bronze bases. 18 So the entire courtyard will be 150 feet long and 75 feet wide, with curtain walls 7 1⁄2 feet high,[f] made from finely woven linen. The bases for the posts will be made of bronze.

19 “All the articles used in the rituals of the Tabernacle, including all the tent pegs used to support the Tabernacle and the courtyard curtains, must be made of bronze.

Light for the Tabernacle

20 “Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. 21 The lampstand will stand in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant.[g] Aaron and his sons must keep the lamps burning in the Lord’s presence all night. This is a permanent law for the people of Israel, and it must be observed from generation to generation.

Footnotes

  1. 27:1 Hebrew 5 cubits [2.3 meters] wide, 5 cubits long, a square, and 3 cubits [1.4 meters] high.
  2. 27:9 Hebrew 100 cubits [46 meters]; also in 27:11.
  3. 27:12 Hebrew 50 cubits [23 meters]; also in 27:13.
  4. 27:14 Hebrew 15 cubits [6.9 meters]; also in 27:15.
  5. 27:16 Hebrew 20 cubits [9.2 meters].
  6. 27:18 Hebrew 100 cubits [46 meters] long and 50 by 50 [23 meters] wide and 5 cubits [2.3 meters] high.
  7. 27:21 Hebrew in the Tent of Meeting, outside the inner curtain that is in front of the Testimony. See note on 25:16.

Nathan Rebukes David

12 So the Lord sent Nathan the prophet to tell David this story: “There were two men in a certain town. One was rich, and one was poor. The rich man owned a great many sheep and cattle. The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man’s own plate and drank from his cup. He cuddled it in his arms like a baby daughter. One day a guest arrived at the home of the rich man. But instead of killing an animal from his own flock or herd, he took the poor man’s lamb and killed it and prepared it for his guest.”

David was furious. “As surely as the Lord lives,” he vowed, “any man who would do such a thing deserves to die! He must repay four lambs to the poor man for the one he stole and for having no pity.”

Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. 10 From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.

11 “This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. 12 You did it secretly, but I will make this happen to you openly in the sight of all Israel.”

David Confesses His Guilt

13 Then David confessed to Nathan, “I have sinned against the Lord.”

Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin. 14 Nevertheless, because you have shown utter contempt for the word of the Lord[a] by doing this, your child will die.”

15 After Nathan returned to his home, the Lord sent a deadly illness to the child of David and Uriah’s wife. 16 David begged God to spare the child. He went without food and lay all night on the bare ground. 17 The elders of his household pleaded with him to get up and eat with them, but he refused.

18 Then on the seventh day the child died. David’s advisers were afraid to tell him. “He wouldn’t listen to reason while the child was ill,” they said. “What drastic thing will he do when we tell him the child is dead?”

19 When David saw them whispering, he realized what had happened. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground, washed himself, put on lotions,[b] and changed his clothes. He went to the Tabernacle and worshiped the Lord. After that, he returned to the palace and was served food and ate.

21 His advisers were amazed. “We don’t understand you,” they told him. “While the child was still living, you wept and refused to eat. But now that the child is dead, you have stopped your mourning and are eating again.”

22 David replied, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ 23 But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”

24 Then David comforted Bathsheba, his wife, and slept with her. She became pregnant and gave birth to a son, and David[c] named him Solomon. The Lord loved the child 25 and sent word through Nathan the prophet that they should name him Jedidiah (which means “beloved of the Lord”), as the Lord had commanded.[d]

David Captures Rabbah

26 Meanwhile, Joab was fighting against Rabbah, the capital of Ammon, and he captured the royal fortifications.[e] 27 Joab sent messengers to tell David, “I have fought against Rabbah and captured its water supply.[f] 28 Now bring the rest of the army and capture the city. Otherwise, I will capture it and get credit for the victory.”

29 So David gathered the rest of the army and went to Rabbah, and he fought against it and captured it. 30 David removed the crown from the king’s head,[g] and it was placed on his own head. The crown was made of gold and set with gems, and it weighed seventy-five pounds.[h] David took a vast amount of plunder from the city. 31 He also made slaves of the people of Rabbah and forced them to labor with[i] saws, iron picks, and iron axes, and to work in the brick kilns.[j] That is how he dealt with the people of all the Ammonite towns. Then David and all the army returned to Jerusalem.

Footnotes

  1. 12:14 As in Dead Sea Scrolls; Masoretic Text reads the enemies of the Lord.
  2. 12:20 Hebrew anointed himself.
  3. 12:24 Hebrew he; an alternate Hebrew reading and some Hebrew manuscripts read she.
  4. 12:25 As in Greek version; Hebrew reads because of the Lord.
  5. 12:26 Or the royal city.
  6. 12:27 Or captured the city of water.
  7. 12:30a Or from the head of Milcom (as in Greek version). Milcom, also called Molech, was the god of the Ammonites.
  8. 12:30b Hebrew 1 talent [34 kilograms].
  9. 12:31a Hebrew He also brought out the people [of Rabbah] and put them under.
  10. 12:31b Hebrew and he made them pass through the brick kilns.

15 My child,[a] if your heart is wise,
    my own heart will rejoice!
16 Everything in me will celebrate
    when you speak what is right.

Read full chapter

Footnotes

  1. 23:15 Hebrew My son; also in 23:19.

Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”

The Transfiguration

Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus.

Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified.

Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Man[b] had risen from the dead. 10 So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”

11 Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

12 Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? 13 But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”

Jesus Heals a Demon-Possessed Boy

14 When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.

16 “What is all this arguing about?” Jesus asked.

17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[d] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19 Jesus said to them,[e] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”

20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.

21 “How long has this been happening?” Jesus asked the boy’s father.

He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”

23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”

24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[f] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”

26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.[g]

Jesus Again Predicts His Death

30 Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, 31 for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” 32 They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.

The Greatest in the Kingdom

33 After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” 34 But they didn’t answer, because they had been arguing about which of them was the greatest. 35 He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf[h] welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

Using the Name of Jesus

38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

39 “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. 40 Anyone who is not against us is for us. 41 If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

42 “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell[i] with two hands.[j] 45 If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet.[k] 47 And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48 ‘where the maggots never die and the fire never goes out.’[l]

49 “For everyone will be tested with fire.[m] 50 Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

Footnotes

  1. 9:5 Greek three tabernacles.
  2. 9:9 “Son of Man” is a title Jesus used for himself.
  3. 9:11 Greek that Elijah must come first?
  4. 9:18 Or becomes weak.
  5. 9:19 Or said to his disciples.
  6. 9:25 Greek unclean.
  7. 9:29 Some manuscripts read by prayer and fasting.
  8. 9:37 Greek in my name.
  9. 9:43a Greek Gehenna; also in 9:45, 47.
  10. 9:43b Some manuscripts add verse 44, ‘where the maggots never die and the fire never goes out.’ See 9:48.
  11. 9:45 Some manuscripts add verse 46, ‘where the maggots never die and the fire never goes out.’ See 9:48.
  12. 9:48 Isa 66:24.
  13. 9:49 Greek salted with fire; other manuscripts add and every sacrifice will be salted with salt.

Psalm 95

Come, let us sing to the Lord!
    Let us shout joyfully to the Rock of our salvation.
Let us come to him with thanksgiving.
    Let us sing psalms of praise to him.
For the Lord is a great God,
    a great King above all gods.
He holds in his hands the depths of the earth
    and the mightiest mountains.
The sea belongs to him, for he made it.
    His hands formed the dry land, too.

Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.

If only you would listen to his voice today!
The Lord says, “Don’t harden your hearts as Israel did at Meribah,
    as they did at Massah in the wilderness.
For there your ancestors tested and tried my patience,
    even though they saw everything I did.
10 For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’
11 So in my anger I took an oath:
    ‘They will never enter my place of rest.’”

The Writing on the Wall

Many years later King Belshazzar gave a great feast for 1,000 of his nobles, and he drank wine with them. While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor,[a] Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines. So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them. While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone.

Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote, and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him.

The king shouted for the enchanters, astrologers,[b] and fortune-tellers to be brought before him. He said to these wise men of Babylon, “Whoever can read this writing and tell me what it means will be dressed in purple robes of royal honor and will have a gold chain placed around his neck. He will become the third highest ruler in the kingdom!”

But when all the king’s wise men had come in, none of them could read the writing or tell him what it meant. So the king grew even more alarmed, and his face turned pale. His nobles, too, were shaken.

10 But when the queen mother heard what was happening, she hurried to the banquet hall. She said to Belshazzar, “Long live the king! Don’t be so pale and frightened. 11 There is a man in your kingdom who has within him the spirit of the holy gods. During Nebuchadnezzar’s reign, this man was found to have insight, understanding, and wisdom like that of the gods. Your predecessor, the king—your predecessor King Nebuchadnezzar—made him chief over all the magicians, enchanters, astrologers, and fortune-tellers of Babylon. 12 This man Daniel, whom the king named Belteshazzar, has exceptional ability and is filled with divine knowledge and understanding. He can interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”

Daniel Explains the Writing

13 So Daniel was brought in before the king. The king asked him, “Are you Daniel, one of the exiles brought from Judah by my predecessor, King Nebuchadnezzar? 14 I have heard that you have the spirit of the gods within you and that you are filled with insight, understanding, and wisdom. 15 My wise men and enchanters have tried to read the words on the wall and tell me their meaning, but they cannot do it. 16 I am told that you can give interpretations and solve difficult problems. If you can read these words and tell me their meaning, you will be clothed in purple robes of royal honor, and you will have a gold chain placed around your neck. You will become the third highest ruler in the kingdom.”

17 Daniel answered the king, “Keep your gifts or give them to someone else, but I will tell you what the writing means. 18 Your Majesty, the Most High God gave sovereignty, majesty, glory, and honor to your predecessor, Nebuchadnezzar. 19 He made him so great that people of all races and nations and languages trembled before him in fear. He killed those he wanted to kill and spared those he wanted to spare. He honored those he wanted to honor and disgraced those he wanted to disgrace. 20 But when his heart and mind were puffed up with arrogance, he was brought down from his royal throne and stripped of his glory. 21 He was driven from human society. He was given the mind of a wild animal, and he lived among the wild donkeys. He ate grass like a cow, and he was drenched with the dew of heaven, until he learned that the Most High God rules over the kingdoms of the world and appoints anyone he desires to rule over them.

22 “You are his successor,[c] O Belshazzar, and you knew all this, yet you have not humbled yourself. 23 For you have proudly defied the Lord of heaven and have had these cups from his Temple brought before you. You and your nobles and your wives and concubines have been drinking wine from them while praising gods of silver, gold, bronze, iron, wood, and stone—gods that neither see nor hear nor know anything at all. But you have not honored the God who gives you the breath of life and controls your destiny! 24 So God has sent this hand to write this message.

25 “This is the message that was written: Mene, mene, tekel, and Parsin. 26 This is what these words mean:

Mene means ‘numbered’—God has numbered the days of your reign and has brought it to an end.
27 Tekel means ‘weighed’—you have been weighed on the balances and have not measured up.
28 Parsin[d] means ‘divided’—your kingdom has been divided and given to the Medes and Persians.”

29 Then at Belshazzar’s command, Daniel was dressed in purple robes, a gold chain was hung around his neck, and he was proclaimed the third highest ruler in the kingdom.

30 That very night Belshazzar, the Babylonian[e] king, was killed.[f]

31 [g]And Darius the Mede took over the kingdom at the age of sixty-two.

Footnotes

  1. 5:2 Aramaic father; also in 5:11, 13, 18.
  2. 5:7 Or Chaldeans; also in 5:11.
  3. 5:22 Aramaic son.
  4. 5:28 Aramaic Peres, the singular of Parsin.
  5. 5:30a Or Chaldean.
  6. 5:30b The Persians and Medes conquered Babylon in October 539 B.c.
  7. 5:31 Verse 5:31 is numbered 6:1 in Aramaic text.

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