Exodus 26
New Living Translation
Plans for the Tabernacle
26 “Make the Tabernacle from ten curtains of finely woven linen. Decorate the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 2 These ten curtains must all be exactly the same size—42 feet long and 6 feet wide.[a] 3 Join five of these curtains together to make one long curtain, then join the other five into a second long curtain. 4 Put loops of blue yarn along the edge of the last curtain in each set. 5 The fifty loops along the edge of one curtain are to match the fifty loops along the edge of the other curtain. 6 Then make fifty gold clasps and fasten the long curtains together with the clasps. In this way, the Tabernacle will be made of one continuous piece.
7 “Make eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 8 These eleven curtains must all be exactly the same size—45 feet long and 6 feet wide.[b] 9 Join five of these curtains together to make one long curtain, and join the other six into a second long curtain. Allow 3 feet of material from the second set of curtains to hang over the front[c] of the sacred tent. 10 Make fifty loops for one edge of each large curtain. 11 Then make fifty bronze clasps, and fasten the loops of the long curtains with the clasps. In this way, the tent covering will be made of one continuous piece. 12 The remaining 3 feet[d] of this tent covering will be left to hang over the back of the Tabernacle. 13 Allow 18 inches[e] of remaining material to hang down over each side, so the Tabernacle is completely covered. 14 Complete the tent covering with a protective layer of tanned ram skins and a layer of fine goatskin leather.
15 “For the framework of the Tabernacle, construct frames of acacia wood. 16 Each frame must be 15 feet high and 27 inches wide,[f] 17 with two pegs under each frame. Make all the frames identical. 18 Make twenty of these frames to support the curtains on the south side of the Tabernacle. 19 Also make forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 20 For the north side of the Tabernacle, make another twenty frames, 21 with their forty silver bases, two bases under each frame. 22 Make six frames for the rear—the west side of the Tabernacle— 23 along with two additional frames to reinforce the rear corners of the Tabernacle. 24 These corner frames will be matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Make both of these corner units the same way. 25 So there will be eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.
26 “Make crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 27 and five for the south side. Also make five crossbars for the rear of the Tabernacle, which will face west. 28 The middle crossbar, attached halfway up the frames, will run all the way from one end of the Tabernacle to the other. 29 Overlay the frames with gold, and make gold rings to hold the crossbars. Overlay the crossbars with gold as well.
30 “Set up this Tabernacle according to the pattern you were shown on the mountain.
31 “For the inside of the Tabernacle, make a special curtain of finely woven linen. Decorate it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 32 Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases. 33 Hang the inner curtain from clasps, and put the Ark of the Covenant[g] in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.
34 “Then put the Ark’s cover—the place of atonement—on top of the Ark of the Covenant inside the Most Holy Place. 35 Place the table outside the inner curtain on the north side of the Tabernacle, and place the lampstand across the room on the south side.
36 “Make another curtain for the entrance to the sacred tent. Make it of finely woven linen and embroider it with exquisite designs, using blue, purple, and scarlet thread. 37 Craft five posts from acacia wood. Overlay them with gold, and hang the curtain from them with gold hooks. Cast five bronze bases for the posts.
Footnotes
- 26:2 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
- 26:8 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
- 26:9 Hebrew Double over the sixth sheet at the front.
- 26:12 Hebrew The half sheet that is left over.
- 26:13 Hebrew 1 cubit [46 centimeters].
- 26:16 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.
- 26:33 Or Ark of the Testimony; also in 26:34.
2 Samuel 11
New Living Translation
David and Bathsheba
11 In the spring of the year,[a] when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.
2 Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. 3 He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. 5 Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”
6 Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. 7 When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. 8 Then he told Uriah, “Go on home and relax.[b]” David even sent a gift to Uriah after he had left the palace. 9 But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.
10 When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”
11 Uriah replied, “The Ark and the armies of Israel and Judah are living in tents,[c] and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”
12 “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13 Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.
David Arranges for Uriah’s Death
14 So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15 The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” 16 So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. 17 And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.
18 Then Joab sent a battle report to David. 19 He told his messenger, “Report all the news of the battle to the king. 20 But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? 21 Wasn’t Abimelech son of Gideon[d] killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”
22 So the messenger went to Jerusalem and gave a complete report to David. 23 “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, 24 the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”
25 “Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.
Footnotes
- 11:1 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
- 11:8 Hebrew and wash your feet, an expression that may also have a connotation of ritualistic washing.
- 11:11 Or at Succoth.
- 11:21 Hebrew son of Jerub-besheth. Jerub-besheth is a variation on the name Jerub-baal, which is another name for Gideon; see Judg 6:32.
Proverbs 23:13-14
New Living Translation
13 Don’t fail to discipline your children.
The rod of punishment won’t kill them.
14 Physical discipline
may well save them from death.[a]
Footnotes
- 23:14 Hebrew from Sheol.
Mark 8
New Living Translation
Jesus Feeds Four Thousand
8 About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them, 2 “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. 3 If I send them home hungry, they will faint along the way. For some of them have come a long distance.”
4 His disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”
5 Jesus asked, “How much bread do you have?”
“Seven loaves,” they replied.
6 So Jesus told all the people to sit down on the ground. Then he took the seven loaves, thanked God for them, and broke them into pieces. He gave them to his disciples, who distributed the bread to the crowd. 7 A few small fish were found, too, so Jesus also blessed these and told the disciples to distribute them.
8 They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 9 There were about 4,000 men in the crowd that day, and Jesus sent them home after they had eaten. 10 Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha.
Pharisees Demand a Miraculous Sign
11 When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority.
12 When he heard this, he sighed deeply in his spirit and said, “Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.” 13 So he got back into the boat and left them, and he crossed to the other side of the lake.
Yeast of the Pharisees and Herod
14 But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. 15 As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.”
16 At this they began to argue with each other because they hadn’t brought any bread. 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in? 18 ‘You have eyes—can’t you see? You have ears—can’t you hear?’[a] Don’t you remember anything at all? 19 When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?”
“Twelve,” they said.
20 “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?”
“Seven,” they said.
21 “Don’t you understand yet?” he asked them.
Jesus Heals a Blind Man
22 When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him. 23 Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man’s eyes, he laid his hands on him and asked, “Can you see anything now?”
24 The man looked around. “Yes,” he said, “I see people, but I can’t see them very clearly. They look like trees walking around.”
25 Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly. 26 Jesus sent him away, saying, “Don’t go back into the village on your way home.”
Peter’s Declaration about Jesus
27 Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “Who do people say I am?”
28 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”
29 Then he asked them, “But who do you say I am?”
Peter replied, “You are the Messiah.[b]”
30 But Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31 Then Jesus began to tell them that the Son of Man[c] must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. 32 As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.[d]
33 Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”
34 Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 35 If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. 36 And what do you benefit if you gain the whole world but lose your own soul?[e] 37 Is anything worth more than your soul? 38 If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”
Psalm 94
New Living Translation
Psalm 94
1 O Lord, the God of vengeance,
O God of vengeance, let your glorious justice shine forth!
2 Arise, O Judge of the earth.
Give the proud what they deserve.
3 How long, O Lord?
How long will the wicked be allowed to gloat?
4 How long will they speak with arrogance?
How long will these evil people boast?
5 They crush your people, Lord,
hurting those you claim as your own.
6 They kill widows and foreigners
and murder orphans.
7 “The Lord isn’t looking,” they say,
“and besides, the God of Israel[a] doesn’t care.”
8 Think again, you fools!
When will you finally catch on?
9 Is he deaf—the one who made your ears?
Is he blind—the one who formed your eyes?
10 He punishes the nations—won’t he also punish you?
He knows everything—doesn’t he also know what you are doing?
11 The Lord knows people’s thoughts;
he knows they are worthless!
12 Joyful are those you discipline, Lord,
those you teach with your instructions.
13 You give them relief from troubled times
until a pit is dug to capture the wicked.
14 The Lord will not reject his people;
he will not abandon his special possession.
15 Judgment will again be founded on justice,
and those with virtuous hearts will pursue it.
16 Who will protect me from the wicked?
Who will stand up for me against evildoers?
17 Unless the Lord had helped me,
I would soon have settled in the silence of the grave.
18 I cried out, “I am slipping!”
but your unfailing love, O Lord, supported me.
19 When doubts filled my mind,
your comfort gave me renewed hope and cheer.
20 Can unjust leaders claim that God is on their side—
leaders whose decrees permit injustice?
21 They gang up against the righteous
and condemn the innocent to death.
22 But the Lord is my fortress;
my God is the mighty rock where I hide.
23 God will turn the sins of evil people back on them.
He will destroy them for their sins.
The Lord our God will destroy them.
Daniel 4
New Living Translation
Nebuchadnezzar’s Dream about a Tree
4 [a]King Nebuchadnezzar sent this message to the people of every race and nation and language throughout the world:
“Peace and prosperity to you!
2 “I want you all to know about the miraculous signs and wonders the Most High God has performed for me.
3 How great are his signs,
how powerful his wonders!
His kingdom will last forever,
his rule through all generations.
4 [b]“I, Nebuchadnezzar, was living in my palace in comfort and prosperity. 5 But one night I had a dream that frightened me; I saw visions that terrified me as I lay in my bed. 6 So I issued an order calling in all the wise men of Babylon, so they could tell me what my dream meant. 7 When all the magicians, enchanters, astrologers,[c] and fortune-tellers came in, I told them the dream, but they could not tell me what it meant. 8 At last Daniel came in before me, and I told him the dream. (He was named Belteshazzar after my god, and the spirit of the holy gods is in him.)
9 “I said to him, ‘Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too great for you to solve. Now tell me what my dream means.
10 “‘While I was lying in my bed, this is what I dreamed. I saw a large tree in the middle of the earth. 11 The tree grew very tall and strong, reaching high into the heavens for all the world to see. 12 It had fresh green leaves, and it was loaded with fruit for all to eat. Wild animals lived in its shade, and birds nested in its branches. All the world was fed from this tree.
13 “‘Then as I lay there dreaming, I saw a messenger,[d] a holy one, coming down from heaven. 14 The messenger shouted,
“Cut down the tree and lop off its branches!
Shake off its leaves and scatter its fruit!
Chase the wild animals from its shade
and the birds from its branches.
15 But leave the stump and the roots in the ground,
bound with a band of iron and bronze
and surrounded by tender grass.
Now let him be drenched with the dew of heaven,
and let him live with the wild animals among the plants of the field.
16 For seven periods of time,
let him have the mind of a wild animal
instead of the mind of a human.
17 For this has been decreed by the messengers[e];
it is commanded by the holy ones,
so that everyone may know
that the Most High rules over the kingdoms of the world.
He gives them to anyone he chooses—
even to the lowliest of people.”
18 “‘Belteshazzar, that was the dream that I, King Nebuchadnezzar, had. Now tell me what it means, for none of the wise men of my kingdom can do so. But you can tell me because the spirit of the holy gods is in you.’
Daniel Explains the Dream
19 “Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’
“Belteshazzar replied, ‘I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! 20 The tree you saw was growing very tall and strong, reaching high into the heavens for all the world to see. 21 It had fresh green leaves and was loaded with fruit for all to eat. Wild animals lived in its shade, and birds nested in its branches. 22 That tree, Your Majesty, is you. For you have grown strong and great; your greatness reaches up to heaven, and your rule to the ends of the earth.
23 “‘Then you saw a messenger, a holy one, coming down from heaven and saying, “Cut down the tree and destroy it. But leave the stump and the roots in the ground, bound with a band of iron and bronze and surrounded by tender grass. Let him be drenched with the dew of heaven. Let him live with the animals of the field for seven periods of time.”
24 “‘This is what the dream means, Your Majesty, and what the Most High has declared will happen to my lord the king. 25 You will be driven from human society, and you will live in the fields with the wild animals. You will eat grass like a cow, and you will be drenched with the dew of heaven. Seven periods of time will pass while you live this way, until you learn that the Most High rules over the kingdoms of the world and gives them to anyone he chooses. 26 But the stump and roots of the tree were left in the ground. This means that you will receive your kingdom back again when you have learned that heaven rules.
27 “‘King Nebuchadnezzar, please accept my advice. Stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper.’
The Dream’s Fulfillment
28 “But all these things did happen to King Nebuchadnezzar. 29 Twelve months later he was taking a walk on the flat roof of the royal palace in Babylon. 30 As he looked out across the city, he said, ‘Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.’
31 “While these words were still in his mouth, a voice called down from heaven, ‘O King Nebuchadnezzar, this message is for you! You are no longer ruler of this kingdom. 32 You will be driven from human society. You will live in the fields with the wild animals, and you will eat grass like a cow. Seven periods of time will pass while you live this way, until you learn that the Most High rules over the kingdoms of the world and gives them to anyone he chooses.’
33 “That same hour the judgment was fulfilled, and Nebuchadnezzar was driven from human society. He ate grass like a cow, and he was drenched with the dew of heaven. He lived this way until his hair was as long as eagles’ feathers and his nails were like birds’ claws.
Nebuchadnezzar Praises God
34 “After this time had passed, I, Nebuchadnezzar, looked up to heaven. My sanity returned, and I praised and worshiped the Most High and honored the one who lives forever.
His rule is everlasting,
and his kingdom is eternal.
35 All the people of the earth
are nothing compared to him.
He does as he pleases
among the angels of heaven
and among the people of the earth.
No one can stop him or say to him,
‘What do you mean by doing these things?’
36 “When my sanity returned to me, so did my honor and glory and kingdom. My advisers and nobles sought me out, and I was restored as head of my kingdom, with even greater honor than before.
37 “Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. All his acts are just and true, and he is able to humble the proud.”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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