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The Tabernacle

26 “The tabernacle itself you shall make with ten curtains of fine twisted linen and blue, purple, and crimson yarns; you shall make them with cherubim skillfully worked into them.(A) The length of each curtain shall be twenty-eight cubits and the width of each curtain four cubits; all the curtains shall be of the same size. Five curtains shall be joined to one another, and the other five curtains shall be joined to one another.(B) You shall make loops of blue on the edge of the outermost curtain in the first set, and likewise you shall make loops on the edge of the outermost curtain in the second set. You shall make fifty loops on the one curtain, and you shall make fifty loops on the edge of the curtain that is in the second set; the loops shall be opposite one another.(C) You shall make fifty clasps of gold and join the curtains to one another with the clasps, so that the tabernacle may be one whole.

“You shall also make curtains of goats’ hair for a tent over the tabernacle; you shall make eleven curtains.(D) The length of each curtain shall be thirty cubits and the width of each curtain four cubits; the eleven curtains shall be of the same size. You shall join five curtains by themselves and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set and fifty loops on the edge of the curtain that is outermost in the second set.

11 “You shall make fifty clasps of bronze and put the clasps into the loops and join the tent together, so that it may be one whole.(E) 12 The part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 The cubit on one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 You shall make for the tent a covering of tanned rams’ skins and an outer covering of fine leather.[a](F)

The Framework

15 “You shall make upright frames of acacia wood for the tabernacle.(G) 16 Ten cubits shall be the length of a frame and a cubit and a half the width of each frame. 17 There shall be two pegs in each frame to fit the frames together; you shall make these for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and you shall make forty bases of silver under the twenty frames: two bases under the first frame for its two pegs and two bases under the next frame for its two pegs; 20 and for the second side of the tabernacle, on the north side twenty frames,(H) 21 and their forty bases of silver: two bases under the first frame and two bases under the next frame; 22 and for the rear of the tabernacle westward you shall make six frames. 23 You shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath but joined at the top at the first ring; it shall be the same with both of them; they shall form the two corners. 25 And so there shall be eight frames, with their bases of silver, sixteen bases: two bases under the first frame and two bases under the next frame.(I)

26 “You shall make bars of acacia wood: five for the frames of one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall pass through from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold to hold the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.(J)

The Curtain

31 “You shall make a curtain of blue, purple, and crimson yarns and of fine twisted linen; it shall be made with cherubim skillfully worked into it.(K) 32 You shall hang it on four pillars of acacia overlaid with gold, which have hooks of gold and rest on four bases of silver. 33 You shall hang the curtain under the clasps and bring the ark of the covenant in there, within the curtain, and the curtain shall separate for you the holy place from the most holy place.(L) 34 You shall put the cover on the ark of the covenant in the most holy place.(M) 35 You shall set the table outside the curtain and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.(N)

36 “You shall make a screen for the entrance of the tent, of blue, purple, and crimson yarns and of fine twisted linen, embroidered with needlework.(O) 37 You shall make for the screen five pillars of acacia and overlay them with gold; their hooks shall be of gold, and you shall cast five bases of bronze for them.(P)

Footnotes

  1. 26.14 Meaning of Heb uncertain

Jesus Heals on the Sabbath

After this there was a festival of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes.(A) In these lay many ill, blind, lame, and paralyzed people.[c] One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” The ill man answered him, “Sir,[d] I have no one to put me into the pool when the water is stirred up, and while I am making my way someone else steps down ahead of me.” Jesus said to him, “Stand up, take your mat and walk.”(B) At once the man was made well, and he took up his mat and began to walk.

Now that day was a Sabbath.(C) 10 So the Jews said to the man who had been cured, “It is the Sabbath; it is not lawful for you to carry your mat.”(D) 11 But he answered them, “The man who made me well said to me, ‘Take up your mat and walk.’ ” 12 They asked him, “Who is the man who said to you, ‘Take it up and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had disappeared in[e] the crowd that was there. 14 Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.”(E) 15 The man went away and told the Jews that it was Jesus who had made him well. 16 Therefore the Jews started persecuting Jesus, because he was doing such things on the Sabbath. 17 But Jesus answered them, “My Father is still working, and I also am working.”(F) 18 For this reason the Jews were seeking all the more to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.(G)

The Authority of the Son

19 Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own but only what he sees the Father doing, for whatever the Father[f] does, the Son does likewise.(H) 20 The Father loves the Son and shows him all that he himself is doing, and he will show him greater works than these, so that you will be astonished.(I) 21 Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.(J) 22 The Father judges no one but has given all judgment to the Son,(K) 23 so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.(L) 24 Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment but has passed from death to life.(M)

25 “Very truly, I tell you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.(N) 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and he has given him authority to execute judgment because he is the Son of Man.(O) 28 Do not be astonished at this, for the hour is coming when all who are in their graves will hear his voice 29 and will come out: those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.(P)

Witnesses to Jesus

30 “I can do nothing on my own. As I hear, I judge, and my judgment is just because I seek to do not my own will but the will of him who sent me.(Q)

31 “If I testify about myself, my testimony is not true.(R) 32 There is another who testifies on my behalf, and I know that his testimony to me is true.(S) 33 You sent messengers to John, and he testified to the truth.(T) 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.(U) 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.(V) 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form,(W) 38 and you do not have his word abiding in you, because you do not believe him whom he has sent.(X)

39 “You search the scriptures because you think that in them you have eternal life, and it is they that testify on my behalf.(Y) 40 Yet you refuse to come to me to have life. 41 I do not accept glory from humans. 42 But I know that you do not have the love of God in[g] you. 43 I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. 44 How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God?[h](Z) 45 Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope.(AA) 46 If you believed Moses, you would believe me, for he wrote about me.(AB) 47 But if you do not believe what he wrote, how will you believe what I say?”

Footnotes

  1. 5.2 That is, Aramaic
  2. 5.2 Other ancient authorities read Bethesda or Bethsaida
  3. 5.3 Other ancient authorities add, wholly or in part, waiting for the stirring of the water, for an angel of the Lord went down from time to time into the pool and stirred up the water; whoever stepped in first after the stirring of the water was made well from whatever disease that person had.
  4. 5.7 Or Lord
  5. 5.13 Or had left because of
  6. 5.19 Gk that one
  7. 5.42 Or among
  8. 5.44 Other manuscripts read the Only One

The Value of Wisdom

My child, if you accept my words
    and treasure up my commandments within you,(A)
making your ear attentive to wisdom
    and inclining your heart to understanding,
if you indeed cry out for insight
    and raise your voice for understanding,
if you seek it like silver
    and search for it as for hidden treasures—(B)
then you will understand the fear of the Lord
    and find the knowledge of God.(C)
For the Lord gives wisdom;
    from his mouth come knowledge and understanding;(D)
he stores up sound wisdom for the upright;
    he is a shield to those who walk blamelessly,(E)
guarding the paths of justice
    and preserving the way of his faithful ones.(F)
Then you will understand righteousness and justice
    and equity, every good path,(G)
10 for wisdom will come into your heart,
    and knowledge will be pleasant to your soul;
11 prudence will watch over you,
    and understanding will guard you.
12 It will save you from the way of evil,
    from those who speak perversely,
13 who forsake the paths of uprightness
    to walk in the ways of darkness,(H)
14 who rejoice in doing evil
    and delight in the perverseness of evil,(I)
15 those whose paths are crooked
    and who are devious in their ways.(J)

16 You will be saved from the loose woman,[a]
    from the adulteress[b] with her smooth words,(K)
17 who forsakes the partner of her youth
    and forgets her sacred covenant,
18 for her way[c] leads down to death
    and her paths to the shades;(L)
19 those who go to her never come back,
    nor do they regain the paths of life.

20 Therefore walk in the way of the good,
    and keep to the paths of the just.
21 For the upright will abide in the land,
    and the innocent will remain in it,(M)
22 but the wicked will be cut off from the earth,
    and the treacherous will be rooted out of it.(N)

Footnotes

  1. 2.16 Heb strange woman
  2. 2.16 Heb alien woman
  3. 2.18 Cn: Heb house

Salutation

Paul an apostle—sent neither by human commission nor from human authorities but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers and sisters with me,

To the churches of Galatia:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,(B) to whom be the glory forever and ever. Amen.

There Is No Other Gospel

I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ.(C) But even if we or an angel[a] from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed!(D) As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!

10 Am I now seeking human approval or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.(E)

Paul’s Vindication of His Apostleship

11 For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin,(F) 12 for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.

13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it.(G) 14 I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors.(H) 15 But when the one[b] who had set me apart before I was born and called me through his grace was pleased(I) 16 to reveal his Son to me,[c] so that I might proclaim him among the gentiles, I did not confer with any human,(J) 17 nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterward I returned to Damascus.

18 Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days,(K) 19 but I did not see any other apostle except James the Lord’s brother.(L) 20 In what I am writing to you, before God, I do not lie! 21 Then I went into the regions of Syria and Cilicia,(M) 22 and I was still unknown by sight to the churches of Judea that are in Christ;(N) 23 they only heard it said, “The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy.” 24 And they glorified God because of me.

Footnotes

  1. 1.8 Or a messenger
  2. 1.15 Other ancient authorities read God
  3. 1.16 Gk in me