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22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant, all that I command you for the children of Israel.

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22 There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.

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17 But Yahweh’s loving kindness is from everlasting to everlasting with those who fear him,
    his righteousness to children’s children,

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17 But the mercy and loving-kindness of the Lord are from everlasting to everlasting upon those who reverently and worshipfully fear Him, and His righteousness is to children’s children—(A)

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He who covers an offense promotes love;
    but he who repeats a matter separates best friends.

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He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends.

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and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

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The Lord said to Moses, Tell Aaron your brother he [a]must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat.(A)

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Footnotes

  1. Leviticus 16:2 Since the priests have been warned by the death of Nadab and Abihu to approach God with reverence and godly fear, directions are here given how the nearest approach might be made ... Within the veil none must ever come but the high priest only, and he but one day in the year. But see what a blessed change is made by the Gospel of Christ; all good Christians now have boldness to enter into the Holy of Holies, through the veil, every day (Heb. 10:19, 20); and we come boldly (not as Aaron must, with fear and trembling) to the throne of grace, or mercy seat (Heb. 4:16)... Now therefore we are welcome to come at all times into the Holy Place “not made with hands.” In the past Aaron could not come near “at all times,” lest he die; we now must come near “at all times,” that we may live. It is [keeping our] distance only that is our death (Matthew Henry, A Commentary).

15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

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15 Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.(A)

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And he is the atoning sacrifice[a] for our sins, and not for ours only, but also for the whole world.

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Footnotes

  1. 2:2 “atoning sacrifice” is from the Greek “ιλασμος”, an appeasing, propitiating, or the means of appeasement or propitiation—the sacrifice that turns away God’s wrath because of our sin.

And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

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Footnotes

  1. 1 John 2:2 Marvin Vincent, Word Studies.

and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

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Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.

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11 After the suffering of his soul,
    he will see the light[a] and be satisfied.
My righteous servant will justify many by the knowledge of himself;
    and he will bear their iniquities.

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Footnotes

  1. 53:11 So read the Dead Sea Scrolls and Septuagint. Masoretic Text omits “the light”.

11 He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].

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25 whom God sent to be an atoning sacrifice,[a] through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

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Footnotes

  1. 3:25 or, a propitiation

25 Whom God put forward [[a]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.

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Footnotes

  1. Romans 3:25 Johann Bengel, Gnomon Novi Testamenti.

24 to Jesus, the mediator of a new covenant,Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.

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24 And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].(A)

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16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

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16 Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God’s unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].

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