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24 God said to Moses, Come up to the Lord, you and Aaron, Nadab and Abihu [Aaron’s sons], and seventy of Israel’s elders, and worship at a distance.

Moses alone shall come near the Lord; the others shall not come near, and neither shall the people come up with him.

Moses came and told the people all that the Lord had said and all the ordinances; and all the people answered with one voice, All that the Lord has spoken we will do.

Moses [a]wrote all the words of the Lord. He rose up early in the morning and built an altar at the foot of the mountain and set up twelve pillars representing Israel’s twelve tribes.

And he sent young Israelite men, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.

And Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar.

Then he took the Book of the Covenant and read in the hearing of the people; and they said, All that the Lord has said we will do, and we will be obedient.

And Moses took the [remaining half of the] blood and sprinkled it on the people, and said, Behold the blood of the covenant which the Lord has made with you in accordance with all these words.(A)

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Footnotes

  1. Exodus 24:4 The contemporary evidence, supplied by archaeology, that writing had long been in common use before the time of Moses now makes conjectures about the contents of the earlier books of the Old Testament being handed down orally look absurd. Not only is much of the misleading criticism of the Bible now recognized as unjustified, it is out of harmony with the scientific outlook of the present day (Sir Charles Marston, New Bible Evidence).

23 King Josiah sent and gathered to him all the elders of Judah and of Jerusalem.

The king went up to the house of the Lord, and with him all the men of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great. And he read in their ears all the words of the Book of the Covenant, which was found in the Lord’s house.

The king stood [on the platform] by the pillar and made a covenant before the Lord—to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people stood to join in the covenant.

And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].(A)

He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah’s cities and round about Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens.

And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it].

And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines].

And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one’s left at the city’s gate.

However, the priests of the high places were not allowed to sacrifice upon the Lord’s altar in Jerusalem, but they ate unleavened bread among their brethren.

10 And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech.(B)

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12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

10 Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

11 Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

12 Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

13 Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

14 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

16 Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)

17 Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)

18 If possible, as far as it depends on you, live at peace with everyone.

19 Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)

20 But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)

21 Do not let yourself be overcome by evil, but overcome (master) evil with good.

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