Add parallel Print Page Options

Protection of Property

22 [a]“If someone steals an ox[b] or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

[c]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

“If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

“Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. But if the thief is not caught, the neighbor must appear before God,[d] who will determine if he stole the property.

“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares[e] guilty must pay double compensation to the other.

10 “Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. 11 The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. 12 But if the animal was indeed stolen, the guilty person must pay compensation to the owner. 13 If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

14 “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. 15 But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Social Responsibility

16 “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. 17 But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

18 “You must not allow a sorceress to live.

19 “Anyone who has sexual relations with an animal must certainly be put to death.

20 “Anyone who sacrifices to any god other than the Lord must be destroyed.[f]

21 “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.

22 “You must not exploit a widow or an orphan. 23 If you exploit them in any way and they cry out to me, then I will certainly hear their cry. 24 My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.

25 “If you lend money to any of my people who are in need, do not charge interest as a money lender would. 26 If you take your neighbor’s cloak as security for a loan, you must return it before sunset. 27 This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.

28 “You must not dishonor God or curse any of your rulers.

29 “You must not hold anything back when you give me offerings from your crops and your wine.

“You must give me your firstborn sons.

30 “You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.

31 “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.

Footnotes

  1. 22:1a Verse 22:1 is numbered 21:37 in Hebrew text.
  2. 22:1b Or bull, or cow; also in 22:4, 9, 10.
  3. 22:2 Verses 22:2-31 are numbered 22:1-30 in Hebrew text.
  4. 22:8 Or before the judges.
  5. 22:9 Or before the judges, and the person whom the judges declare.
  6. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

The Lord’s Covenant Promise to David

When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace,[a] but the Ark of God is out there in a tent!”

Nathan replied to the king, “Go ahead and do whatever you have in mind, for the Lord is with you.”

But that same night the Lord said to Nathan,

“Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s tribal leaders, the shepherds of my people Israel. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’

“Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! 10 And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, 11 starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies.

“‘Furthermore, the Lord declares that he will make a house for you—a dynasty of kings! 12 For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. 13 He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. 14 I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. 15 But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. 16 Your house and your kingdom will continue before me[b] for all time, and your throne will be secure forever.’”

17 So Nathan went back to David and told him everything the Lord had said in this vision.

David’s Prayer of Thanks

18 Then King David went in and sat before the Lord and prayed,

“Who am I, O Sovereign Lord, and what is my family, that you have brought me this far? 19 And now, Sovereign Lord, in addition to everything else, you speak of giving your servant a lasting dynasty! Do you deal with everyone this way, O Sovereign Lord?[c]

20 “What more can I say to you? You know what your servant is really like, Sovereign Lord. 21 Because of your promise and according to your will, you have done all these great things and have made them known to your servant.

22 “How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you! 23 What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt. You performed awesome miracles and drove out the nations and gods that stood in their way.[d] 24 You made Israel your very own people forever, and you, O Lord, became their God.

25 “And now, O Lord God, I am your servant; do as you have promised concerning me and my family. Confirm it as a promise that will last forever. 26 And may your name be honored forever so that everyone will say, ‘The Lord of Heaven’s Armies is God over Israel!’ And may the house of your servant David continue before you forever.

27 “O Lord of Heaven’s Armies, God of Israel, I have been bold enough to pray this prayer to you because you have revealed all this to your servant, saying, ‘I will build a house for you—a dynasty of kings!’ 28 For you are God, O Sovereign Lord. Your words are truth, and you have promised these good things to your servant. 29 And now, may it please you to bless the house of your servant, so that it may continue forever before you. For you have spoken, and when you grant a blessing to your servant, O Sovereign Lord, it is an eternal blessing!”

Footnotes

  1. 7:2 Hebrew a house of cedar.
  2. 7:16 As in Greek version and some Hebrew manuscripts; Masoretic Text reads before you.
  3. 7:19 Or This is your instruction for all humanity, O Sovereign Lord.
  4. 7:23 As in Greek version (see also 1 Chr 17:21); Hebrew reads You made a name for yourself and awesome miracles for your land in the sight of your people, whom you redeemed from Egypt, the nations and their gods.

Don’t eat with people who are stingy;
    don’t desire their delicacies.
They are always thinking about how much it costs.[a]
    “Eat and drink,” they say, but they don’t mean it.
You will throw up what little you’ve eaten,
    and your compliments will be wasted.

Read full chapter

Footnotes

  1. 23:7 The meaning of the Hebrew is uncertain.

Parable of the Farmer Scattering Seed

Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. He taught them by telling many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Then he said, “Anyone with ears to hear should listen and understand.”

10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

11 He replied, “You are permitted to understand the secret[a] of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’[b]

13 Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? 14 The farmer plants seed by taking God’s word to others. 15 The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. 16 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 17 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 18 The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. 20 And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Lamp

21 Then Jesus asked them, “Would anyone light a lamp and then put it under a basket or under a bed? Of course not! A lamp is placed on a stand, where its light will shine. 22 For everything that is hidden will eventually be brought into the open, and every secret will be brought to light. 23 Anyone with ears to hear should listen and understand.”

24 Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given[c]—and you will receive even more. 25 To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”

Parable of the Growing Seed

26 Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. 27 Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. 28 The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. 29 And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.”

Parable of the Mustard Seed

30 Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? 31 It is like a mustard seed planted in the ground. It is the smallest of all seeds, 32 but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.”

33 Jesus used many similar stories and illustrations to teach the people as much as they could understand. 34 In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them.

Jesus Calms the Storm

35 As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

Footnotes

  1. 4:11 Greek mystery.
  2. 4:12 Isa 6:9-10 (Greek version).
  3. 4:24 Or The measure you give will be the measure you get back.

Book four (Psalms 90–106)

Psalm 90

A prayer of Moses, the man of God.

Lord, through all the generations
    you have been our home!
Before the mountains were born,
    before you gave birth to the earth and the world,
    from beginning to end, you are God.

You turn people back to dust, saying,
    “Return to dust, you mortals!”
For you, a thousand years are as a passing day,
    as brief as a few night hours.
You sweep people away like dreams that disappear.
    They are like grass that springs up in the morning.
In the morning it blooms and flourishes,
    but by evening it is dry and withered.
We wither beneath your anger;
    we are overwhelmed by your fury.
You spread out our sins before you—
    our secret sins—and you see them all.
We live our lives beneath your wrath,
    ending our years with a groan.

10 Seventy years are given to us!
    Some even live to eighty.
But even the best years are filled with pain and trouble;
    soon they disappear, and we fly away.
11 Who can comprehend the power of your anger?
    Your wrath is as awesome as the fear you deserve.
12 Teach us to realize the brevity of life,
    so that we may grow in wisdom.

13 O Lord, come back to us!
    How long will you delay?
    Take pity on your servants!
14 Satisfy us each morning with your unfailing love,
    so we may sing for joy to the end of our lives.
15 Give us gladness in proportion to our former misery!
    Replace the evil years with good.
16 Let us, your servants, see you work again;
    let our children see your glory.
17 And may the Lord our God show us his approval
    and make our efforts successful.
    Yes, make our efforts successful!

Judgment against Enemy Nations

[a]“At the time of those events,” says the Lord,
    “when I restore the prosperity of Judah and Jerusalem,
I will gather the armies of the world
    into the valley of Jehoshaphat.[b]
There I will judge them
    for harming my people, my special possession,
for scattering my people among the nations,
    and for dividing up my land.
They threw dice[c] to decide which of my people
    would be their slaves.
They traded boys to obtain prostitutes
    and sold girls for enough wine to get drunk.

“What do you have against me, Tyre and Sidon and you cities of Philistia? Are you trying to take revenge on me? If you are, then watch out! I will strike swiftly and pay you back for everything you have done. You have taken my silver and gold and all my precious treasures, and have carried them off to your pagan temples. You have sold the people of Judah and Jerusalem to the Greeks,[d] so they could take them far from their homeland.

“But I will bring them back from all the places to which you sold them, and I will pay you back for everything you have done. I will sell your sons and daughters to the people of Judah, and they will sell them to the people of Arabia,[e] a nation far away. I, the Lord, have spoken!”

Say to the nations far and wide:
    “Get ready for war!
Call out your best warriors.
    Let all your fighting men advance for the attack.
10 Hammer your plowshares into swords
    and your pruning hooks into spears.
    Train even your weaklings to be warriors.
11 Come quickly, all you nations everywhere.
    Gather together in the valley.”

And now, O Lord, call out your warriors!

12 “Let the nations be called to arms.
    Let them march to the valley of Jehoshaphat.
There I, the Lord, will sit
    to pronounce judgment on them all.
13 Swing the sickle,
    for the harvest is ripe.[f]
Come, tread the grapes,
    for the winepress is full.
The storage vats are overflowing
    with the wickedness of these people.”

14 Thousands upon thousands are waiting in the valley of decision.
    There the day of the Lord will soon arrive.
15 The sun and moon will grow dark,
    and the stars will no longer shine.
16 The Lord’s voice will roar from Zion
    and thunder from Jerusalem,
    and the heavens and the earth will shake.
But the Lord will be a refuge for his people,
    a strong fortress for the people of Israel.

Blessings for God’s People

17 “Then you will know that I, the Lord your God,
    live in Zion, my holy mountain.
Jerusalem will be holy forever,
    and foreign armies will never conquer her again.
18 In that day the mountains will drip with sweet wine,
    and the hills will flow with milk.
Water will fill the streambeds of Judah,
    and a fountain will burst forth from the Lord’s Temple,
    watering the arid valley of acacias.[g]
19 But Egypt will become a wasteland
    and Edom will become a wilderness,
because they attacked the people of Judah
    and killed innocent people in their land.

20 “But Judah will be filled with people forever,
    and Jerusalem will endure through all generations.
21 I will pardon my people’s crimes,
    which I have not yet pardoned;
and I, the Lord, will make my home
    in Jerusalem[h] with my people.”

Footnotes

  1. 3:1 Verses 3:1-21 are numbered 4:1-21 in Hebrew text.
  2. 3:2 Jehoshaphat means “the Lord judges.”
  3. 3:3 Hebrew They cast lots.
  4. 3:6 Hebrew to the peoples of Javan.
  5. 3:8 Hebrew to the Sabeans.
  6. 3:13 Greek version reads for the harvest time has come. Compare Mark 4:29.
  7. 3:18 Hebrew valley of Shittim.
  8. 3:21 Hebrew Zion.

Bible Gateway Recommends