21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(K) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(L) I will designate. 14 But if anyone schemes and kills someone deliberately,(M) that person is to be taken from my altar and put to death.(N)

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death,(O) whether the victim has been sold(P) or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.(Q)

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.(R)

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands(S) and the court allows. 23 But if there is serious injury, you are to take life for life,(T) 24 eye for eye, tooth for tooth,(U) hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death,(V) and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up(W) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.(X) 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f](Y) of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit(Z) or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,(AA) the owner must pay, animal for animal, and take the dead animal in exchange.

Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her
  3. Exodus 21:15 Or kills
  4. Exodus 21:18 Or with a tool
  5. Exodus 21:22 Or she has a miscarriage
  6. Exodus 21:32 That is, about 12 ounces or about 345 grams

Psalm 70[a](A)

For the director of music. Of David. A petition.

Hasten, O God, to save me;
    come quickly, Lord, to help me.(B)

May those who want to take my life(C)
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.(D)
May those who say to me, “Aha! Aha!”(E)
    turn back because of their shame.
But may all who seek you(F)
    rejoice and be glad(G) in you;
may those who long for your saving help always say,
    “The Lord is great!”(H)

But as for me, I am poor and needy;(I)
    come quickly to me,(J) O God.
You are my help(K) and my deliverer;(L)
    Lord, do not delay.(M)

Footnotes

  1. Psalm 70:1 In Hebrew texts 70:1-5 is numbered 70:2-6.

23 Then the whole assembly rose and led him off to Pilate.(A) And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”

On hearing this, Pilate asked if the man was a Galilean.(G) When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]

18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

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Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.

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