15 1-8 Then Moses and the Israelites sang this song to God, giving voice together,

I’m singing my heart out to God—what a victory!
    He pitched horse and rider into the sea.
God is my strength, God is my song,
    and, yes! God is my salvation.
This is the kind of God I have
    and I’m telling the world!
This is the God of my father—
    I’m spreading the news far and wide!
God is a fighter,
    pure God, through and through.
Pharaoh’s chariots and army
    he dumped in the sea,
The elite of his officers
    he drowned in the Red Sea.
Wild ocean waters poured over them;
    they sank like a rock in the deep blue sea.
Your strong right hand, God, shimmers with power;
    your strong right hand shatters the enemy.
In your mighty majesty
    you smash your upstart enemies,
You let loose your hot anger
    and burn them to a crisp.
At a blast from your nostrils
    the waters piled up;
Tumbling streams dammed up,
    wild oceans curdled into a swamp.

The enemy spoke,
    “I’ll pursue, I’ll hunt them down,
I’ll divide up the plunder,
    I’ll glut myself on them;
I’ll pull out my sword,
    my fist will send them reeling.”

10-11 You blew with all your might
    and the sea covered them.
They sank like a lead weight
    in the majestic waters.
Who compares with you
    among gods, O God?
Who compares with you in power,
    in holy majesty,
In awesome praises,
    wonder-working God?

12-13 You stretched out your right hand
    and the Earth swallowed them up.
But the people you redeemed,
    you led in merciful love;
You guided them under your protection
    to your holy pasture.

14-18 When people heard, they were scared;
    Philistines writhed and trembled;
Yes, even the head men in Edom were shaken,
    and the big bosses in Moab.
Everybody in Canaan
    panicked and fell faint.
Dread and terror
    sent them reeling.
Before your brandished right arm
    they were struck dumb like a stone,
Until your people crossed over and entered, O God,
    until the people you made crossed over and entered.
You brought them and planted them
    on the mountain of your heritage,
The place where you live,
    the place you made,
Your sanctuary, Master,
    that you established with your own hands.
Let God rule
    forever, for eternity!

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Committed to Seeking God

51 1-3 “Listen to me, all you who are serious about right living
    and committed to seeking God.
Ponder the rock from which you were cut,
    the quarry from which you were dug.
Yes, ponder Abraham, your father,
    and Sarah, who bore you.
Think of it! One solitary man when I called him,
    but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
    comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
    her moonscape into the garden of God,
A place filled with exuberance and laughter,
    thankful voices and melodic songs.

4-6 “Pay attention, my people.
    Listen to me, nations.
Revelation flows from me.
    My decisions light up the world.
My deliverance arrives on the run,
    my salvation right on time.
    I’ll bring justice to the peoples.
Even faraway islands will look to me
    and take hope in my saving power.
Look up at the skies,
    ponder the earth under your feet.
The skies will fade out like smoke,
    the earth will wear out like work pants,
    and the people will die off like flies.
But my salvation will last forever,
    my setting-things-right will never be obsolete.

7-8 “Listen now, you who know right from wrong,
    you who hold my teaching inside you:
Pay no attention to insults, and when mocked
    don’t let it get you down.
Those insults and mockeries are moth-eaten,
    from brains that are termite-ridden,
But my setting-things-right lasts,
    my salvation goes on and on and on.”

9-11 Wake up, wake up, flex your muscles, God!
    Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
    dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
    the powerful waters of the deep,
And then made the bottom of the ocean a road
    for the redeemed to walk across?
In the same way God’s ransomed will come back,
    come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
    exuberant ecstasies transporting them—
    and not a sign of moans or groans.

What Are You Afraid of—or Who?

12-16 “I, I’m the One comforting you.
    What are you afraid of—or who?
Some man or woman who’ll soon be dead?
    Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
    who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
    before the tantrums of a tyrant
    who thinks he can kick down the world.
But what will come of the tantrums?
    The victims will be released before you know it.
They’re not going to die.
    They’re not even going to go hungry.
For I am God, your very own God,
    who stirs up the sea and whips up the waves,
    named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
    and personally watch over you,
Even while I’m unfurling the skies,
    setting earth on solid foundations,
    and greeting Zion: ‘Welcome, my people!’”

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24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”

But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”

26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”

27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”

28 Thomas said, “My Master! My God!”

29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”

30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.

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