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43 Yahweh said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it, 44 but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it. 45 A foreigner and a hired servant shall not eat of it. 46 It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones. 47 All the congregation of Israel shall keep it. 48 When a stranger lives as a foreigner with you, and would like to keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it. 49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” 50 All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did. 51 That same day, Yahweh brought the children of Israel out of the land of Egypt by their armies.

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Institution of the Passover

43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave[a] that is (A)bought for money may eat of it after you have circumcised him. 45 (B)No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and (C)you shall not break any of its bones. 47 (D)All the congregation of Israel shall keep it. 48 (E)If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he (F)shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be (G)one law for the native and for the (H)stranger who sojourns among you.”

50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the (I)Lord brought the people of Israel out of the land of Egypt by their (J)hosts.

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Footnotes

  1. Exodus 12:44 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface)