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34 The people, therefore, took their dough before it was leavened, in their kneading bowls wrapped in their cloaks on their shoulders.

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39 The dough they had brought out of Egypt they baked into unleavened loaves. It was not leavened, because they had been driven out of Egypt and could not wait. They did not even prepare food for the journey.

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They are all adulterers,[a]
    like a blazing oven,
Which the baker quits stoking,
    after the dough’s kneading until its rising.

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Footnotes

  1. 7:4 Adulterers: the unfaithful nobles who kill the king. Their passion is compared to the fire of the oven. The point of the metaphor is that, like this oven whose fire is always ready to blaze up again, the conspirators are always ready for rebellion.

The Parable of the Yeast. 33 He spoke to them another parable. “The kingdom of heaven is like yeast[a] that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.”(A)

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Footnotes

  1. 13:33 Except in this Q parable and in Mt 16:12, yeast (or “leaven”) is, in New Testament usage, a symbol of corruption (see Mt 16:6, 11–12; Mk 8:15; Lk 12:1; 1 Cor 5:6–8; Gal 5:9). Three measures: an enormous amount, enough to feed a hundred people. The exaggeration of this element of the parable points to the greatness of the kingdom’s effect.