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14 “This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.(A) 15 Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day until the seventh day shall be cut off from Israel.(B) 16 On the first day you shall hold a solemn assembly and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you.(C) 17 You shall observe the Festival of Unleavened Bread, for on this very day I brought your companies out of the land of Egypt: you shall observe this day throughout your generations as a perpetual ordinance.(D) 18 In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you shall eat unleavened bread.(E) 19 For seven days no leaven shall be found in your houses, for whoever eats what is leavened shall be cut off from the congregation of Israel, whether an alien or a native of the land.(F) 20 You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.”

21 Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the Passover lamb.(G) 22 Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning.(H) 23 For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down.(I) 24 You shall observe this as a perpetual ordinance for you and your children.(J) 25 When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. 26 And when your children ask you, ‘What does this observance mean to you?’(K) 27 you shall say, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt when he struck down the Egyptians but spared our houses.’ ” And the people bowed down and worshiped.(L)

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The Resurrection of Christ

15 Now I want you to understand, brothers and sisters, the good news[a] that I proclaimed to you, which you in turn received, in which also you stand,(A) through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.(B)

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(C) and that he was buried and that he was raised on the third day in accordance with the scriptures(D) and that he appeared to Cephas, then to the twelve.(E) Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.[b] Then he appeared to James, then to all the apostles.(F) Last of all, as to one untimely born, he appeared also to me.(G) For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.(H) 10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them, though it was not I but the grace of God that is with me.(I) 11 Whether then it was I or they, so we proclaim and so you believed.

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Footnotes

  1. 15.1 Or gospel
  2. 15.6 Gk fallen asleep

The Resurrection of Jesus

16 When the Sabbath was over, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.(A) And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?”(B) When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.(C) But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.(D) But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”(E) So they went out and fled from the tomb, for terror and amazement had seized them, and they said nothing to anyone, for they were afraid.[a]

The Intermediate Ending of Mark

[[And all that had been commanded them they told briefly to those around Peter. And afterward Jesus himself sent out through them, from east to west, the sacred and imperishable proclamation of eternal salvation. Amen.[b]]]

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Footnotes

  1. 16.8 Some of the most ancient authorities bring the book to a close at the end of 16.8. One authority concludes the book with the intermediate ending; others include the intermediate ending and then continue with 16.9–20. In most authorities 16.9–20 follow immediately after 16.8; in some of these authorities the passage is marked as being doubtful.
  2. 16.8 Other ancient authorities lack Amen