The Plague on the Firstborn

11 Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go^(A) from here, and when he does, he will drive you out completely.^{(B) 2} Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.”^{(C) 3} (The Lord made the Egyptians favorably disposed^(D) toward the people, and Moses himself was highly regarded^(E) in Egypt by Pharaoh’s officials and by the people.)

⁴ So Moses said, “This is what the Lord says: ‘About midnight^(F) I will go throughout Egypt.^{(G) 5} Every firstborn^(H) son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill,^(I) and all the firstborn of the cattle as well. ⁶ There will be loud wailing^(J) throughout Egypt—worse than there has ever been or ever will be again. ⁷ But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction^(K) between Egypt and Israel. ⁸ All these officials of yours will come to me, bowing down before me and saying, ‘Go,^(L) you and all the people who follow you!’ After that I will leave.”^(M) Then Moses, hot with anger, left Pharaoh.

⁹ The Lord had said to Moses, “Pharaoh will refuse to listen^(N) to you—so that my wonders^(O) may be multiplied in Egypt.” ¹⁰ Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart,^(P) and he would not let the Israelites go out of his country.

The Passover and the Festival of Unleavened Bread^(Q)

12 The Lord said to Moses and Aaron in Egypt, ² “This month is to be for you the first month,^(R) the first month of your year. ³ Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb^[a](S) for his family, one for each household.^{(T) 4} If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. ⁵ The animals you choose must be year-old males without defect,^(U) and you may take them from the sheep or the goats. ⁶ Take care of them until the fourteenth day of the month,^(V) when all the members of the community of Israel must slaughter them at twilight.^{(W) 7} Then they are to take some of the blood^(X) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ That same night^(Y) they are to eat the meat roasted^(Z) over the fire, along with bitter herbs,^(AA) and bread made without yeast.^{(AB) 9} Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.^{(AC) 10} Do not leave any of it till morning;^(AD) if some is left till morning, you must burn it. ¹¹ This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;^(AE) it is the Lord’s Passover.^(AF)

¹² “On that same night I will pass through^(AG) Egypt and strike down^(AH) every firstborn^(AI) of both people and animals, and I will bring judgment on all the gods^(AJ) of Egypt. I am the Lord.^{(AK) 13} The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over^(AL) you. No destructive plague will touch you when I strike Egypt.^(AM)

¹⁴ “This is a day you are to commemorate;^(AN) for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.^{(AO) 15} For seven days you are to eat bread made without yeast.^(AP) On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off^(AQ) from Israel. ¹⁶ On the first day hold a sacred assembly, and another one on the seventh day. Do no work^(AR) at all on these days, except to prepare food for everyone to eat; that is all you may do.

¹⁷ “Celebrate the Festival of Unleavened Bread,^(AS) because it was on this very day that I brought your divisions out of Egypt.^(AT) Celebrate this day as a lasting ordinance for the generations to come.^{(AU) 18} In the first month^(AV) you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. ¹⁹ For seven days no yeast is to be found in your houses. And anyone, whether foreigner^(AW) or native-born, who eats anything with yeast in it must be cut off^(AX) from the community of Israel. ²⁰ Eat nothing made with yeast. Wherever you live,^(AY) you must eat unleavened bread.”^(AZ)

²¹ Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover^(BA) lamb.

Jesus at a Pharisee’s House^(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,^(B) he was being carefully watched.^{(C) 2} There in front of him was a man suffering from abnormal swelling of his body. ³ Jesus asked the Pharisees and experts in the law,^(D) “Is it lawful to heal on the Sabbath or not?”^{(E) 4} But they remained silent. So taking hold of the man, he healed him and sent him on his way.

⁵ Then he asked them, “If one of you has a child^[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”^{(F) 6} And they had nothing to say.

⁷ When he noticed how the guests picked the places of honor at the table,^(G) he told them this parable: ⁸ “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. ⁹ If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. ¹⁰ But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. ¹¹ For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”^(H)

¹² Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. ¹³ But when you give a banquet, invite the poor, the crippled, the lame, the blind,^{(I) 14} and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”^(J)

The Parable of the Great Banquet^(K)

¹⁵ When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast^(L) in the kingdom of God.”^(M)

¹⁶ Jesus replied: “A certain man was preparing a great banquet and invited many guests. ¹⁷ At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

¹⁸ “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

¹⁹ “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

²⁰ “Still another said, ‘I just got married, so I can’t come.’

²¹ “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’^(N)

²² “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

²³ “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. ²⁴ I tell you, not one of those who were invited will get a taste of my banquet.’”^(O)

The Cost of Being a Disciple

²⁵ Large crowds were traveling with Jesus, and turning to them he said: ²⁶ “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.^{(P) 27} And whoever does not carry their cross and follow me cannot be my disciple.^(Q)

²⁸ “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? ²⁹ For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, ³⁰ saying, ‘This person began to build and wasn’t able to finish.’

³¹ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³² If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³ In the same way, those of you who do not give up everything you have cannot be my disciples.^(R)

³⁴ “Salt is good, but if it loses its saltiness, how can it be made salty again?^{(S) 35} It is fit neither for the soil nor for the manure pile; it is thrown out.^(T)

“Whoever has ears to hear, let them hear.”^(U)

Job’s Final Defense

29 Job continued his discourse:^(A)

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel^(A) I preached to you,^(B) which you received and on which you have taken your stand. ² By this gospel you are saved,^(C) if you hold firmly^(D) to the word I preached to you. Otherwise, you have believed in vain.

³ For what I received^(E) I passed on to you^(F) as of first importance^[a]: that Christ died for our sins^(G) according to the Scriptures,^{(H) 4} that he was buried,^(I) that he was raised^(J) on the third day^(K) according to the Scriptures,^{(L) 5} and that he appeared to Cephas,^[b](M) and then to the Twelve.^{(N) 6} After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.^{(O) 7} Then he appeared to James,^(P) then to all the apostles,^{(Q) 8} and last of all he appeared to me also,^(R) as to one abnormally born.

⁹ For I am the least of the apostles^(S) and do not even deserve to be called an apostle, because I persecuted^(T) the church of God.^{(U) 10} But by the grace^(V) of God I am what I am, and his grace to me^(W) was not without effect. No, I worked harder than all of them^(X)—yet not I, but the grace of God that was with me.^{(Y) 11} Whether, then, it is I or they,^(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

¹² But if it is preached that Christ has been raised from the dead,^(AA) how can some of you say that there is no resurrection^(AB) of the dead?^{(AC) 13} If there is no resurrection of the dead, then not even Christ has been raised. ¹⁴ And if Christ has not been raised,^(AD) our preaching is useless and so is your faith. ¹⁵ More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.^(AE) But he did not raise him if in fact the dead are not raised. ¹⁶ For if the dead are not raised, then Christ has not been raised either. ¹⁷ And if Christ has not been raised, your faith is futile; you are still in your sins.^{(AF) 18} Then those also who have fallen asleep^(AG) in Christ are lost. ¹⁹ If only for this life we have hope in Christ, we are of all people most to be pitied.^(AH)

²⁰ But Christ has indeed been raised from the dead,^(AI) the firstfruits^(AJ) of those who have fallen asleep.^{(AK) 21} For since death came through a man,^(AL) the resurrection of the dead^(AM) comes also through a man. ²² For as in Adam all die, so in Christ all will be made alive.^{(AN) 23} But each in turn: Christ, the firstfruits;^(AO) then, when he comes,^(AP) those who belong to him.^{(AQ) 24} Then the end will come, when he hands over the kingdom^(AR) to God the Father after he has destroyed all dominion, authority and power.^{(AS) 25} For he must reign^(AT) until he has put all his enemies under his feet.^{(AU) 26} The last enemy to be destroyed is death.^{(AV) 27} For he “has put everything under his feet.”^[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.^{(AX) 28} When he has done this, then the Son himself will be made subject to him who put everything under him,^(AY) so that God may be all in all.^(AZ)

²⁹ Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? ³⁰ And as for us, why do we endanger ourselves every hour?^{(BA) 31} I face death every day^(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. ³² If I fought wild beasts^(BC) in Ephesus^(BD) with no more than human hopes, what have I gained? If the dead are not raised,

³³ Do not be misled:^(BF) “Bad company corrupts good character.”^{[e](BG) 34} Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God^(BH)—I say this to your shame.^(BI)

The Resurrection Body

³⁵ But someone will ask,^(BJ) “How are the dead raised? With what kind of body will they come?”^{(BK) 36} How foolish!^(BL) What you sow does not come to life unless it dies.^{(BM) 37} When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. ³⁸ But God gives it a body as he has determined, and to each kind of seed he gives its own body.^{(BN) 39} Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. ⁴⁰ There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. ⁴¹ The sun has one kind of splendor,^(BO) the moon another and the stars another;^(BP) and star differs from star in splendor.

⁴² So will it be^(BQ) with the resurrection of the dead.^(BR) The body that is sown is perishable, it is raised imperishable;^{(BS) 43} it is sown in dishonor, it is raised in glory;^(BT) it is sown in weakness, it is raised in power; ⁴⁴ it is sown a natural body, it is raised a spiritual body.^(BU)

If there is a natural body, there is also a spiritual body. ⁴⁵ So it is written: “The first man Adam became a living being”^[f];^(BV) the last Adam,^(BW) a life-giving spirit.^{(BX) 46} The spiritual did not come first, but the natural, and after that the spiritual.^{(BY) 47} The first man was of the dust of the earth;^(BZ) the second man is of heaven.^{(CA) 48} As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.^{(CB) 49} And just as we have borne the image of the earthly man,^(CC) so shall we^[g] bear the image of the heavenly man.^(CD)

⁵⁰ I declare to you, brothers and sisters, that flesh and blood^(CE) cannot inherit the kingdom of God,^(CF) nor does the perishable inherit the imperishable.^{(CG) 51} Listen, I tell you a mystery:^(CH) We will not all sleep,^(CI) but we will all be changed^(CJ)— ⁵² in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,^(CK) the dead^(CL) will be raised imperishable, and we will be changed. ⁵³ For the perishable^(CM) must clothe itself with the imperishable,^(CN) and the mortal with immortality. ⁵⁴ When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”^[h](CO)

⁵⁶ The sting of death is sin,^(CQ) and the power of sin is the law.^{(CR) 57} But thanks be to God!^(CS) He gives us the victory through our Lord Jesus Christ.^(CT)

⁵⁸ Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,^(CU) because you know that your labor in the Lord is not in vain.^(CV)