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Locusts

10 Then the Lord said to Moses, “Go and see the king. I have made him and his officials stubborn, in order that I may perform these miracles among them and in order that you may be able to tell your children and grandchildren how I made fools of the Egyptians when I performed the miracles. All of you will know that I am the Lord.”

So Moses and Aaron went to the king and said to him, “The Lord, the God of the Hebrews, says, ‘How much longer will you refuse to submit to me? Let my people go, so that they may worship me. If you keep on refusing, then I will bring locusts into your country tomorrow. There will be so many that they will completely cover the ground. They will eat everything that the hail did not destroy, even the trees that are left. They will fill your palaces and the houses of all your officials and all your people. They will be worse than anything your ancestors ever saw.’” Then Moses turned and left.

The king's officials said to him, “How long is this man going to give us trouble? Let the Israelite men go, so that they can worship the Lord their God. Don't you realize that Egypt is ruined?”

So Moses and Aaron were brought back to the king, and he said to them, “You may go and worship the Lord your God. But exactly who will go?”

Moses answered, “We will all go, including our children and our old people. We will take our sons and daughters, our sheep and goats, and our cattle, because we must hold a festival to honor the Lord.”

10 The king said, “I swear by the Lord that I will never let you take your women and children! It is clear that you are plotting to revolt. 11 No! Only the men may go and worship the Lord if that is what you want.” With that, Moses and Aaron were driven out of the king's presence.

12 Then the Lord said to Moses, “Raise your hand over the land of Egypt to bring the locusts. They will come and eat everything that grows, everything that has survived the hail.” 13 So Moses raised his stick, and the Lord caused a wind from the east to blow on the land all that day and all that night. By morning it had brought the locusts. 14 (A)They came in swarms and settled over the whole country. It was the largest swarm of locusts that had ever been seen or that ever would be seen again. 15 They covered the ground until it was black with them; they ate everything that the hail had left, including all the fruit on the trees. Not a green thing was left on any tree or plant in all the land of Egypt.

16 Then the king hurriedly called Moses and Aaron and said, “I have sinned against the Lord your God and against you. 17 Now forgive my sin this one time and pray to the Lord your God to take away this fatal punishment from me.” 18 Moses left the king and prayed to the Lord. 19 And the Lord changed the east wind into a very strong west wind, which picked up the locusts and blew them into the Gulf of Suez.[a] Not one locust was left in all of Egypt. 20 But the Lord made the king stubborn, and he did not let the Israelites go.

Darkness

21 (B)The Lord then said to Moses, “Raise your hand toward the sky, and a darkness thick enough to be felt will cover the land of Egypt.” 22 (C)Moses raised his hand toward the sky, and there was total darkness throughout Egypt for three days. 23 The Egyptians could not see each other, and no one left his house during that time. But the Israelites had light where they were living.

24 The king called Moses and said, “You may go and worship the Lord; even your women and children may go with you. But your sheep, goats, and cattle must stay here.”

25 Moses answered, “Then you would have to provide us with animals for sacrifices and burnt offerings to offer to the Lord our God. 26 No, we will take our animals with us; not one will be left behind. We ourselves must select the animals with which to worship the Lord our God. And until we get there, we will not know what animals to sacrifice to him.”

27 The Lord made the king stubborn, and he would not let them go. 28 He said to Moses, “Get out of my sight! Don't let me ever see you again! On the day I do, you will die!”

29 “You are right,” Moses answered. “You will never see me again.”

Footnotes

  1. Exodus 10:19 See Red Sea in 13.18.

The Plague of Locusts

10 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart(A) and the hearts of his officials so that I may perform these signs(B) of mine among them that you may tell your children(C) and grandchildren how I dealt harshly(D) with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”(E)

So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble(F) yourself before me? Let my people go, so that they may worship me. If you refuse(G) to let them go, I will bring locusts(H) into your country tomorrow. They will cover the face of the ground so that it cannot be seen. They will devour what little you have left(I) after the hail, including every tree that is growing in your fields.(J) They will fill your houses(K) and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’”(L) Then Moses turned and left Pharaoh.

Pharaoh’s officials said to him, “How long will this man be a snare(M) to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”(N)

Then Moses and Aaron were brought back to Pharaoh. “Go, worship(O) the Lord your God,” he said. “But tell me who will be going.”

Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival(P) to the Lord.”

10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[a] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.

12 And the Lord said to Moses, “Stretch out your hand(Q) over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”

13 So Moses stretched out his staff(R) over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;(S) 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts,(T) nor will there ever be again. 15 They covered all the ground until it was black. They devoured(U) all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.

16 Pharaoh quickly summoned(V) Moses and Aaron and said, “I have sinned(W) against the Lord your God and against you. 17 Now forgive(X) my sin once more and pray(Y) to the Lord your God to take this deadly plague away from me.”

18 Moses then left Pharaoh and prayed to the Lord.(Z) 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[b] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart,(AA) and he would not let the Israelites go.

The Plague of Darkness

21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness(AB) spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness(AC) covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.(AD)

24 Then Pharaoh summoned Moses and said, “Go,(AE) worship the Lord. Even your women and children(AF) may go with you; only leave your flocks and herds behind.”(AG)

25 But Moses said, “You must allow us to have sacrifices and burnt offerings(AH) to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”

27 But the Lord hardened Pharaoh’s heart,(AI) and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”

29 “Just as you say,” Moses replied. “I will never appear(AJ) before you again.”

Footnotes

  1. Exodus 10:10 Or Be careful, trouble is in store for you!
  2. Exodus 10:19 Or the Sea of Reeds

Turn from Your Sins or Die

13 At that time some people were there who told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices to God. Jesus answered them, “Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans? No indeed! And I tell you that if you do not turn from your sins, you will all die as they did. What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.”

The Parable of the Unfruitful Fig Tree

Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none. So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. Cut it down! Why should it go on using up the soil?’ But the gardener answered, ‘Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer. Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your sickness!” 13 He placed his hands on her, and at once she straightened herself up and praised God.

14 (A)The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!”

15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did.

The Parable of the Mustard Seed(B)

18 Jesus asked, “What is the Kingdom of God like? What shall I compare it with? 19 It is like this. A man takes a mustard seed and plants it in his field. The plant grows and becomes a tree, and the birds make their nests in its branches.”

The Parable of the Yeast(C)

20 Again Jesus asked, “What shall I compare the Kingdom of God with? 21 It is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises.”

The Narrow Door(D)

22 Jesus went through towns and villages, teaching the people and making his way toward Jerusalem. 23 Someone asked him, “Sir, will just a few people be saved?”

Jesus answered them, 24 “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. 25 The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, ‘Open the door for us, sir!’ he will answer you, ‘I don't know where you come from!’ 26 Then you will answer, ‘We ate and drank with you; you taught in our town!’ 27 (E)But he will say again, ‘I don't know where you come from. Get away from me, all you wicked people!’ 28 (F)How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out! 29 People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God. 30 (G)Then those who are now last will be first, and those who are now first will be last.”

Jesus' Love for Jerusalem(H)

31 At that same time some Pharisees came to Jesus and said to him, “You must get out of here and go somewhere else, because Herod wants to kill you.”

32 Jesus answered them, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’ 33 Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.

34 (I)“Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me! 35 (J)And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, ‘God bless him who comes in the name of the Lord.’”

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26

In Praise of Wisdom[a]

28 There are mines where silver is dug;
There are places where gold is refined.
We dig iron out of the ground
And melt copper out of the stones.
Miners explore the deepest darkness.
They search the depths of the earth
And dig for rocks in the darkness.
Far from where anyone lives
Or human feet ever travel,
They dig the shafts of mines.
There they work in loneliness,
Clinging to ropes in the pits.
Food grows out of the earth,
But underneath the same earth
All is torn up and crushed.
The stones of the earth contain sapphires,
And its dust contains gold.
No hawk sees the roads to the mines,
And no vulture ever flies over them.
No lion or other fierce beast
Ever travels those lonely roads.

Miners dig the hardest rocks,
Dig mountains away at their base.
10 As they tunnel through the rocks,
They discover precious stones.
11 They dig to the sources of[b] rivers
And bring to light what is hidden.
12 (A)But where can wisdom be found?
Where can we learn to understand?

13 (B)Wisdom is not to be found among mortals;
No one knows its true value.
14 The depths of the oceans and seas
Say that wisdom is not found there.
15 It cannot be bought with silver or gold.
16 The finest gold and jewels
Cannot equal its value.
17 It is worth more than gold,
Than a gold vase or finest glass.
18 The value of wisdom is more
Than coral or crystal or rubies.
19 The finest topaz and the purest gold
Cannot compare with the value of wisdom.

20 Where, then, is the source of wisdom?
Where can we learn to understand?
21 No living creature can see it,
Not even a bird in flight.
22 Even death and destruction
Admit they have heard only rumors.

23 (C)God alone knows the way,
Knows the place where wisdom is found,
24 Because he sees the ends of the earth,
Sees everything under the sky.
25 When God gave the wind its power
And determined the size of the sea;
26 When God decided where the rain would fall,
And the path that the thunderclouds travel;
27 (D)It was then he saw wisdom and tested its worth—
He gave it his approval.

28 (E)God said to us humans,
“To be wise, you must have reverence for the Lord.
To understand, you must turn from evil.”

Footnotes

  1. Job 28:1 The Hebrew text does not indicate who is speaking in this chapter.
  2. Job 28:11 Some ancient translations dig to the sources of; Hebrew bind from trickling.

Interlude: Where Wisdom Is Found

28 There is a mine for silver
    and a place where gold is refined.(A)
Iron is taken from the earth,
    and copper is smelted from ore.(B)
Mortals put an end to the darkness;(C)
    they search out the farthest recesses
    for ore in the blackest darkness.(D)
Far from human dwellings they cut a shaft,(E)
    in places untouched by human feet;
    far from other people they dangle and sway.
The earth, from which food comes,(F)
    is transformed below as by fire;
lapis lazuli(G) comes from its rocks,
    and its dust contains nuggets of gold.(H)
No bird of prey knows that hidden path,
    no falcon’s eye has seen it.(I)
Proud beasts(J) do not set foot on it,
    and no lion prowls there.(K)
People assault the flinty rock(L) with their hands
    and lay bare the roots of the mountains.(M)
10 They tunnel through the rock;(N)
    their eyes see all its treasures.(O)
11 They search[a] the sources of the rivers(P)
    and bring hidden things(Q) to light.

12 But where can wisdom be found?(R)
    Where does understanding dwell?(S)
13 No mortal comprehends its worth;(T)
    it cannot be found in the land of the living.(U)
14 The deep(V) says, “It is not in me”;
    the sea(W) says, “It is not with me.”
15 It cannot be bought with the finest gold,
    nor can its price be weighed out in silver.(X)
16 It cannot be bought with the gold of Ophir,(Y)
    with precious onyx or lapis lazuli.(Z)
17 Neither gold nor crystal can compare with it,(AA)
    nor can it be had for jewels of gold.(AB)
18 Coral(AC) and jasper(AD) are not worthy of mention;
    the price of wisdom is beyond rubies.(AE)
19 The topaz(AF) of Cush(AG) cannot compare with it;
    it cannot be bought with pure gold.(AH)

20 Where then does wisdom come from?
    Where does understanding dwell?(AI)
21 It is hidden from the eyes of every living thing,
    concealed even from the birds in the sky.(AJ)
22 Destruction[b](AK) and Death(AL) say,
    “Only a rumor of it has reached our ears.”
23 God understands the way to it
    and he alone(AM) knows where it dwells,(AN)
24 for he views the ends of the earth(AO)
    and sees everything under the heavens.(AP)
25 When he established the force of the wind
    and measured out the waters,(AQ)
26 when he made a decree for the rain(AR)
    and a path for the thunderstorm,(AS)
27 then he looked at wisdom and appraised it;
    he confirmed it and tested it.(AT)
28 And he said to the human race,
    “The fear of the Lord—that is wisdom,
    and to shun evil(AU) is understanding.”(AV)

Footnotes

  1. Job 28:11 Septuagint, Aquila and Vulgate; Hebrew They dam up
  2. Job 28:22 Hebrew Abaddon

More about Gifts from the Spirit

14 It is love, then, that you should strive for. Set your hearts on spiritual gifts, especially the gift of proclaiming God's message. Those who speak in strange tongues do not speak to others but to God, because no one understands them. They are speaking secret truths by the power of the Spirit. But those who proclaim God's message speak to people and give them help, encouragement, and comfort. Those who speak in strange tongues help only themselves, but those who proclaim God's message help the whole church.

I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues—unless there is someone present who can explain what is said, so that the whole church may be helped. So when I come to you, my friends, what use will I be to you if I speak in strange tongues? Not a bit, unless I bring you some revelation from God or some knowledge or some inspired message or some teaching.

Take such lifeless musical instruments as the flute or the harp—how will anyone know the tune that is being played unless the notes are sounded distinctly? And if the one who plays the bugle does not sound a clear call, who will prepare for battle? In the same way, how will anyone understand what you are talking about if your message given in strange tongues is not clear? Your words will vanish in the air! 10 There are many different languages in the world, yet none of them is without meaning. 11 But if I do not know the language being spoken, those who use it will be foreigners to me and I will be a foreigner to them. 12 Since you are eager to have the gifts of the Spirit, you must try above everything else to make greater use of those which help to build up the church.

13 The person who speaks in strange tongues, then, must pray for the gift to explain what is said. 14 For if I pray in this way, my spirit prays indeed, but my mind has no part in it. 15 What should I do, then? I will pray with my spirit, but I will pray also with my mind; I will sing with my spirit, but I will sing also with my mind. 16 When you give thanks to God in spirit only, how can ordinary people taking part in the meeting say “Amen” to your prayer of thanksgiving? They have no way of knowing what you are saying. 17 Even if your prayer of thanks to God is quite good, other people are not helped at all.

18 I thank God that I speak in strange tongues much more than any of you. 19 But in church worship I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues.

20 Do not be like children in your thinking, my friends; be children so far as evil is concerned, but be grown up in your thinking. 21 (A)In the Scriptures it is written,

“By means of people speaking strange languages
    I will speak to my people, says the Lord.
I will speak through lips of foreigners,
    but even then my people will not listen to me.”

22 So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.

23 If, then, the whole church meets together and everyone starts speaking in strange tongues—and if some ordinary people or unbelievers come in, won't they say that you are all crazy? 24 But if everyone is proclaiming God's message when some unbelievers or ordinary people come in, they will be convinced of their sin by what they hear. They will be judged by all they hear, 25 their secret thoughts will be brought into the open, and they will bow down and worship God, confessing, “Truly God is here among you!”

Order in the Church

26 This is what I mean, my friends. When you meet for worship, one person has a hymn, another a teaching, another a revelation from God, another a message in strange tongues, and still another the explanation of what is said. Everything must be of help to the church. 27 If someone is going to speak in strange tongues, two or three at the most should speak, one after the other, and someone else must explain what is being said. 28 But if no one is there who can explain, then the one who speaks in strange tongues must be quiet and speak only to himself and to God. 29 Two or three who are given God's message should speak, while the others are to judge what they say. 30 But if someone sitting in the meeting receives a message from God, the one who is speaking should stop. 31 All of you may proclaim God's message, one by one, so that everyone will learn and be encouraged. 32 The gift of proclaiming God's message should be under the speaker's control, 33 because God does not want us to be in disorder but in harmony and peace.

As in all the churches of God's people, 34 the women should keep quiet in the meetings. They are not allowed to speak; as the Jewish Law says, they must not be in charge. 35 If they want to find out about something, they should ask their husbands at home. It is a disgraceful thing for a woman to speak in a church meeting.

36 Or could it be that the word of God came from you? Or are you the only ones to whom it came? 37 If anyone supposes he is God's messenger or has a spiritual gift, he must realize that what I am writing to you is the Lord's command. 38 But if he does not pay attention to this, pay no attention to him.

39 So then, my friends, set your heart on proclaiming God's message, but do not forbid the speaking in strange tongues. 40 Everything must be done in a proper and orderly way.

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant