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The Israelites Are Oppressed

Now a new king arose over Egypt who did not know Joseph.(A) He said to his people, “Look, the Israelite people are more numerous and more powerful than we.(B) 10 Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.(C) 12 But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13 The Egyptians subjected the Israelites to hard servitude 14 and made their lives bitter with hard servitude in mortar and bricks and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.(D)

15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, kill him, but if it is a daughter, she shall live.”(E) 17 But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.(F) 18 So the king of Egypt summoned the midwives and said to them, “Why have you done this and allowed the boys to live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives, and the people multiplied and became very strong.(G) 21 And because the midwives feared God, he gave them families.(H) 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews[a] you shall throw into the Nile, but you shall let every daughter live.”(I)

Birth and Youth of Moses

Now a man from the house of Levi went and married a Levite woman.(J) The woman conceived and bore a son, and when she saw that he was a fine baby, she hid him three months.(K) When she could hide him no longer she got a papyrus basket for him and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.(L)

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. 10 When the child grew up, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses,[b] “because,” she said, “I drew him out of the water.”(M)

Footnotes

  1. 1.22 Sam Gk Tg: Heb lacks to the Hebrews
  2. 2.10 In Heb Moses resembles the word for drew

Moses at the Burning Bush

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb,[a] the mountain of God.(A) There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.(B) Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.”(C) When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”(D) He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.(E)

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings,(F) and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.(G) The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them.(H) 10 Now go, I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”(I) 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 He said, “I will be with you, and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”(J)

The Divine Name Revealed

13 But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.”[b] He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’ ”(K) 15 God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord,[c] the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.(L)

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Footnotes

  1. 3.1 Gk: Heb reads to the mountain of God, to Horeb
  2. 3.14 Or I am what I am or I will be what I will be
  3. 3.15 The word “Lord” when spelled with capital letters stands for the divine name, YHWH, which is here connected with the verb hayah, “to be”