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Parashat Shemot

Oppression in Egypt

Now these are the names of Bnei-Yisrael who came into Egypt with Jacob, each man with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan, Naphtali, Gad and Asher. The souls that came out of the line of Jacob numbered 70 in all, while Joseph was already in Egypt.

Then Joseph died, as did all his brothers and all that generation.

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Parashat Shemot

Oppression in Egypt

Now these are the names of Bnei-Yisrael who came into Egypt with Jacob, each man with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan, Naphtali, Gad and Asher. The souls that came out of the line of Jacob numbered 70 in all, while Joseph was already in Egypt.

Then Joseph died, as did all his brothers and all that generation.

Read full chapter

Israel Will Blossom Again

In days to come Jacob will take root,
Israel will blossom and bud
    and fill the face of the world with fruit.
Did He strike Israel
    as He struck those who struck them?
Or were they slain
    as their slayers were slain?
You contended with her by banishing her,
    by driving her away.
With His fierce wind He expelled them
    on the day of the east wind.
So by this will Jacob’s sin be atoned
and this the full price to remove his sin:
When he makes all the altar stones
    like shattered chalk stones,
so that the Asherah poles and incense
    rise no more.
10 The fortified city is a lonely habitation,
forlorn and forsaken like the desert.
There the calf will graze,
there lie down
and consume its branches.
11 When the boughs are withered,
they will be broken off.
Women come and set them on fire,
for it is a people of no understanding.
Therefore their Maker will show them no mercy—
    He who formed them will give them no grace.

12 It will come about in that day,
Adonai will thresh from the channel of the River to the Wadi of Egypt,
and you will be gathered one by one, Bnei-Yisrael.

13 It will also come about in that day, a great shofar will be blown.[a] Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.

A Cornerstone of Zion

28 Oy, the proud crown of Ephraim’s drunks!
Its glorious beauty is a fading flower,
which is at the head of the fertile valleys
    of those overcome with wine!
Behold, Adonai is strong and mighty,
like a hailstorm, a destructive tempest,
like a downpour of overflowing water,
He hurls it down to earth with His hand.
The proud crown of Ephraim’s drunks
will be trampled underfoot.
The glorious beauty is a fading flower
which is at the head of the fertile valley,
like a first-ripe fig before summer—
whoever sees it, swallows it up while it is still in his palm.

In that day Adonai-Tzva’ot
will be a crown of glory,
a diadem of beauty
to the remnant of His people,
a spirit of judgment for him
    who sits on the judgment seat,
and strength for those
    turning back the battle at the gate.
But these also reel from wine
and stagger from strong drink
—the kohen and the prophet reel from strong drink—
are confused because of wine,
they stagger because of strong drink,
they are muddled in vision,
they stumble in judgment.
Since all the tables are full of the filth of vomit,
no place is left.

To whom will He teach knowledge?
To whom will He explain the message?
Those just weaned from milk?
Those just taken from the breast?
10 For it must be ‘precept upon precept,
precept upon precept,
line upon line, line upon line,
here a little, there a little.’
11 For through stammering lips and a foreign tongue
He will speak to this people,
12 To whom He said,
    “Here is rest, give rest to the weary,
    here is repose”—but they would not listen.
13 So the word of Adonai is to them
‘precept on precept, precept on precept,
line upon line, line upon line,
here a little, there a little.’
So they walk, and fall backward,
and are broken, trapped, and captured.

Israel Will Blossom Again

In days to come Jacob will take root,
Israel will blossom and bud
    and fill the face of the world with fruit.
Did He strike Israel
    as He struck those who struck them?
Or were they slain
    as their slayers were slain?
You contended with her by banishing her,
    by driving her away.
With His fierce wind He expelled them
    on the day of the east wind.
So by this will Jacob’s sin be atoned
and this the full price to remove his sin:
When he makes all the altar stones
    like shattered chalk stones,
so that the Asherah poles and incense
    rise no more.
10 The fortified city is a lonely habitation,
forlorn and forsaken like the desert.
There the calf will graze,
there lie down
and consume its branches.
11 When the boughs are withered,
they will be broken off.
Women come and set them on fire,
for it is a people of no understanding.
Therefore their Maker will show them no mercy—
    He who formed them will give them no grace.

12 It will come about in that day,
Adonai will thresh from the channel of the River to the Wadi of Egypt,
and you will be gathered one by one, Bnei-Yisrael.

13 It will also come about in that day, a great shofar will be blown.[a] Those perishing in the land of Assyria and the exiles in the land of Egypt will come and worship Adonai on the holy mountain in Jerusalem.

A Cornerstone of Zion

28 Oy, the proud crown of Ephraim’s drunks!
Its glorious beauty is a fading flower,
which is at the head of the fertile valleys
    of those overcome with wine!
Behold, Adonai is strong and mighty,
like a hailstorm, a destructive tempest,
like a downpour of overflowing water,
He hurls it down to earth with His hand.
The proud crown of Ephraim’s drunks
will be trampled underfoot.
The glorious beauty is a fading flower
which is at the head of the fertile valley,
like a first-ripe fig before summer—
whoever sees it, swallows it up while it is still in his palm.

In that day Adonai-Tzva’ot
will be a crown of glory,
a diadem of beauty
to the remnant of His people,
a spirit of judgment for him
    who sits on the judgment seat,
and strength for those
    turning back the battle at the gate.
But these also reel from wine
and stagger from strong drink
—the kohen and the prophet reel from strong drink—
are confused because of wine,
they stagger because of strong drink,
they are muddled in vision,
they stumble in judgment.
Since all the tables are full of the filth of vomit,
no place is left.

To whom will He teach knowledge?
To whom will He explain the message?
Those just weaned from milk?
Those just taken from the breast?
10 For it must be ‘precept upon precept,
precept upon precept,
line upon line, line upon line,
here a little, there a little.’
11 For through stammering lips and a foreign tongue
He will speak to this people,
12 To whom He said,
    “Here is rest, give rest to the weary,
    here is repose”—but they would not listen.
13 So the word of Adonai is to them
‘precept on precept, precept on precept,
line upon line, line upon line,
here a little, there a little.’
So they walk, and fall backward,
and are broken, trapped, and captured.

22 Therefore, thus says Adonai, Redeemer of Abraham, concerning the house of Jacob:
“Jacob will no longer be ashamed,
no longer will his face grow pale;
23 for when he sees his children,
the work of My hands in his midst,
they will sanctify My Name;
they will sanctify the Holy One of Jacob,
and stand in awe of the God of Israel.

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22 Therefore, thus says Adonai, Redeemer of Abraham, concerning the house of Jacob:
“Jacob will no longer be ashamed,
no longer will his face grow pale;
23 for when he sees his children,
the work of My hands in his midst,
they will sanctify My Name;
they will sanctify the Holy One of Jacob,
and stand in awe of the God of Israel.

Read full chapter

The Call of Jeremiah

The words of Jeremiah son of Hilkiah, one of the kohanim who were in Anathoth in the land of Benjamin. The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign. It continued during the days of King Jehoiakim of Judah, son of Josiah, until the end of the eleventh year of King Zedekiah of Judah, son of Josiah—until the exile from Jerusalem in the fifth month.

The word of Adonai came to me, saying:

“Before I formed you in the womb, I knew you,
    and before you were born, I set you apart—
    I appointed you prophet to the nations.”
Then I said, “Alas, Adonai Elohim!
    Look, I don’t know how to speak!
    For I’m still a boy!”
But Adonai answered me,
    “Do not say ‘I’m only a boy!’
    For to everyone I send you, you will go,
    and all I command you, you will speak.
Do not be afraid of them!
    For I am with you to deliver you.”
It is a declaration of Adonai.

Then Adonai stretched out His hand and touched my mouth and Adonai said to me,

“Behold, I have put My words in your mouth.
10 See, today I have appointed you over nations and over kingdoms:
    to uproot and to tear down,
    to destroy and to overthrow,
    to build and to plant.”

11 Moreover, the word of Adonai came to me, saying, “What do you see, Jeremiah?”

I answered, “I see an almond branch.”

12 Then Adonai said to me, “You have seen correctly, for I am watching over[a] My word to perform it.”

13 The word of Adonai came to me a second time, saying, “What do you see?”

I replied, “I see a boiling pot that is tilting away from the north.”

14 Then Adonai said to me:

“From the north, disaster will be poured out
    on all the inhabitants of the land.
15 Behold! I am calling all the families
    of the kingdoms of the north.”
It is a declaration of Adonai.
    “So they will come and each will set up his throne
        at the entry of the gates of Jerusalem,
        against all her surrounding walls
        and against all the cities of Judah.
16 I will pronounce My judgments on them for all their wickedness—
    they have forsaken Me,
        offering incense to other gods,
        worshipping the works of their hands.
17 Now, you, gird up your loins!
    Get up and tell them everything that I order you!
    Do not be terrified by them,
        or else I will terrify you before them.
18 Look, today I have set you up
    as a fortified city—
    an iron pillar and bronze walls—
    against the whole land,
    against the kings of Judah, its princes
    against its kohanim,
    and against the people of the land.
19 Though they will fight against you,
    they will not win,
        for I am with you, to deliver you.”
It is a declaration of Adonai.

Judah Rebuked for Her Sins

Again the word of Adonai came to me, saying: “Go, and cry in the ears of Jerusalem, saying, thus says Adonai:

I remember the devotion of your youth,
    your love as a bride,
    and the way you followed Me in the wilderness,
    in a land not sown.
Israel was kadosh to Adonai,
    the firstfruits of the harvest.[b]
All who devoured him were held guilty.
    Catastrophe overtook them.”
It is a declaration of Adonai.

Footnotes

  1. Jeremiah 1:12 The Heb. words for almond and watching over are similar.
  2. Jeremiah 2:3 cf. Jacob 1:18.

The Call of Jeremiah

The words of Jeremiah son of Hilkiah, one of the kohanim who were in Anathoth in the land of Benjamin. The word of Adonai came to him during the days of King Josiah of Judah, son of Amon, in the thirteenth year of his reign. It continued during the days of King Jehoiakim of Judah, son of Josiah, until the end of the eleventh year of King Zedekiah of Judah, son of Josiah—until the exile from Jerusalem in the fifth month.

The word of Adonai came to me, saying:

“Before I formed you in the womb, I knew you,
    and before you were born, I set you apart—
    I appointed you prophet to the nations.”
Then I said, “Alas, Adonai Elohim!
    Look, I don’t know how to speak!
    For I’m still a boy!”
But Adonai answered me,
    “Do not say ‘I’m only a boy!’
    For to everyone I send you, you will go,
    and all I command you, you will speak.
Do not be afraid of them!
    For I am with you to deliver you.”
It is a declaration of Adonai.

Then Adonai stretched out His hand and touched my mouth and Adonai said to me,

“Behold, I have put My words in your mouth.
10 See, today I have appointed you over nations and over kingdoms:
    to uproot and to tear down,
    to destroy and to overthrow,
    to build and to plant.”

11 Moreover, the word of Adonai came to me, saying, “What do you see, Jeremiah?”

I answered, “I see an almond branch.”

12 Then Adonai said to me, “You have seen correctly, for I am watching over[a] My word to perform it.”

13 The word of Adonai came to me a second time, saying, “What do you see?”

I replied, “I see a boiling pot that is tilting away from the north.”

14 Then Adonai said to me:

“From the north, disaster will be poured out
    on all the inhabitants of the land.
15 Behold! I am calling all the families
    of the kingdoms of the north.”
It is a declaration of Adonai.
    “So they will come and each will set up his throne
        at the entry of the gates of Jerusalem,
        against all her surrounding walls
        and against all the cities of Judah.
16 I will pronounce My judgments on them for all their wickedness—
    they have forsaken Me,
        offering incense to other gods,
        worshipping the works of their hands.
17 Now, you, gird up your loins!
    Get up and tell them everything that I order you!
    Do not be terrified by them,
        or else I will terrify you before them.
18 Look, today I have set you up
    as a fortified city—
    an iron pillar and bronze walls—
    against the whole land,
    against the kings of Judah, its princes
    against its kohanim,
    and against the people of the land.
19 Though they will fight against you,
    they will not win,
        for I am with you, to deliver you.”
It is a declaration of Adonai.

Judah Rebuked for Her Sins

Again the word of Adonai came to me, saying: “Go, and cry in the ears of Jerusalem, saying, thus says Adonai:

I remember the devotion of your youth,
    your love as a bride,
    and the way you followed Me in the wilderness,
    in a land not sown.
Israel was kadosh to Adonai,
    the firstfruits of the harvest.[b]
All who devoured him were held guilty.
    Catastrophe overtook them.”
It is a declaration of Adonai.

Footnotes

  1. Jeremiah 1:12 The Heb. words for almond and watching over are similar.
  2. Jeremiah 2:3 cf. Jacob 1:18.

13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is it then? I will pray in my spirit, but I will also pray with my mind. I will sing praises with my spirit, and I will also sing praises with my mind. 16 Otherwise if you give thanks and praise in the spirit, how will one filling the place of the ungifted say the “Amen” to your thanksgiving, since he has no idea what you’re saying? 17 For you certainly give thanks well, but the other person is not built up. 18 I thank God that I speak in tongues more than all of you. 19 However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.

20 Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature. 21 In the Prophets[a] it is written,

“By those with strange tongues
    and by the lips of strangers
    I will speak to this people.
And not even then will they listen to me,” says Adonai.

22 Therefore tongues are a sign not for believers but for unbelievers—but prophecy is a sign not for unbelievers but for believers. 23 So if Messiah’s whole community comes together and everyone speaks in tongues, and uninstructed or unbelieving people come in, won’t they say that you are crazy? 24 But if all are prophesying and some unbelieving or ungifted person comes in, he is convicted by all, he is called to account by all. 25 The secrets of his heart become known, and so he will fall down on his face and worship God, declaring, “God really is among you!”[b]

Read full chapter

Footnotes

  1. 1 Corinthians 14:21 Lit. Law, here applied to Torah, Prophets, and Writings; the quote is from Isa. 28:11-12.
  2. 1 Corinthians 14:25 cf. Isa. 45:14; Dan. 2:47; Zech. 8:23.

13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 What is it then? I will pray in my spirit, but I will also pray with my mind. I will sing praises with my spirit, and I will also sing praises with my mind. 16 Otherwise if you give thanks and praise in the spirit, how will one filling the place of the ungifted say the “Amen” to your thanksgiving, since he has no idea what you’re saying? 17 For you certainly give thanks well, but the other person is not built up. 18 I thank God that I speak in tongues more than all of you. 19 However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.

20 Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature. 21 In the Prophets[a] it is written,

“By those with strange tongues
    and by the lips of strangers
    I will speak to this people.
And not even then will they listen to me,” says Adonai.

22 Therefore tongues are a sign not for believers but for unbelievers—but prophecy is a sign not for unbelievers but for believers. 23 So if Messiah’s whole community comes together and everyone speaks in tongues, and uninstructed or unbelieving people come in, won’t they say that you are crazy? 24 But if all are prophesying and some unbelieving or ungifted person comes in, he is convicted by all, he is called to account by all. 25 The secrets of his heart become known, and so he will fall down on his face and worship God, declaring, “God really is among you!”[b]

Read full chapter

Footnotes

  1. 1 Corinthians 14:21 Lit. Law, here applied to Torah, Prophets, and Writings; the quote is from Isa. 28:11-12.
  2. 1 Corinthians 14:25 cf. Isa. 45:14; Dan. 2:47; Zech. 8:23.