The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

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Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five

Protection of Property

22 [a]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back(A) five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in(B) at night and is struck a fatal blow, the defender is not guilty of bloodshed;(C) but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,(D) but if they have nothing, they must be sold(E) to pay for their theft. If the stolen animal is found alive in their possession(F)—whether ox or donkey or sheep—they must pay back double.(G)

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution(H) from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks(I) of grain or standing grain or the whole field, the one who started the fire must make restitution.(J)

“If anyone gives a neighbor silver or goods for safekeeping(K) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.(L) But if the thief is not found, the owner of the house must appear before the judges,(M) and they must[b] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[c](N) The one whom the judges declare[d] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping(O) and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath(P) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution(Q) must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.(R)

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.(S) 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.(T)

Social Responsibility

16 “If a man seduces a virgin(U) who is not pledged to be married and sleeps with her, he must pay the bride-price,(V) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(W) to live.

19 “Anyone who has sexual relations with an animal(X) is to be put to death.

20 “Whoever sacrifices to any god(Y) other than the Lord must be destroyed.[e](Z)

21 “Do not mistreat or oppress a foreigner,(AA) for you were foreigners(AB) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(AC) 23 If you do and they cry out(AD) to me, I will certainly hear their cry.(AE) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(AF)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(AG) 26 If you take your neighbor’s cloak as a pledge,(AH) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(AI) When they cry out to me, I will hear, for I am compassionate.(AJ)

28 “Do not blaspheme God[f](AK) or curse(AL) the ruler of your people.(AM)

29 “Do not hold back offerings(AN) from your granaries or your vats.[g]

“You must give me the firstborn of your sons.(AO) 30 Do the same with your cattle and your sheep.(AP) Let them stay with their mothers for seven days, but give them to me on the eighth day.(AQ)

31 “You are to be my holy people.(AR) So do not eat the meat of an animal torn by wild beasts;(AS) throw it to the dogs.

Footnotes

  1. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  2. Exodus 22:8 Or before God, and he will
  3. Exodus 22:9 Or before God
  4. Exodus 22:9 Or whom God declares
  5. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  6. Exodus 22:28 Or Do not revile the judges
  7. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.

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