The Israelites Oppressed

1 These are the names of the sons of Israel^(A) who went to Egypt with Jacob, each with his family: ² Reuben, Simeon, Levi and Judah; ³ Issachar, Zebulun and Benjamin; ⁴ Dan and Naphtali; Gad and Asher.^{(B) 5} The descendants of Jacob numbered seventy^[a] in all;^(C) Joseph was already in Egypt.

⁶ Now Joseph and all his brothers and all that generation died,^{(D) 7} but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers^(E) and became so numerous that the land was filled with them.

⁸ Then a new king, to whom Joseph meant nothing, came to power in Egypt.^{(F) 9} “Look,” he said to his people, “the Israelites have become far too numerous^(G) for us.^{(H) 10} Come, we must deal shrewdly^(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”^(J)

¹¹ So they put slave masters^(K) over them to oppress them with forced labor,^(L) and they built Pithom and Rameses^(M) as store cities^(N) for Pharaoh. ¹² But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites ¹³ and worked them ruthlessly.^{(O) 14} They made their lives bitter with harsh labor^(P) in brick^(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.^(R)

¹⁵ The king of Egypt said to the Hebrew midwives,^(S) whose names were Shiphrah and Puah, ¹⁶ “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”^{(T) 17} The midwives, however, feared^(U) God and did not do what the king of Egypt had told them to do;^(V) they let the boys live. ¹⁸ Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

¹⁹ The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”^(W)

²⁰ So God was kind to the midwives^(X) and the people increased and became even more numerous. ²¹ And because the midwives feared^(Y) God, he gave them families^(Z) of their own.

²² Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,^(AA) but let every girl live.”^(AB)

Bildad

18 Then Bildad the Shuhite^(A) replied:

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.