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Moshe replied, “But I’m certain they won’t believe me, and they won’t listen to what I say, because they’ll say, ‘Adonai did not appear to you.’” Adonai answered him, “What is that in your hand?” and he said, “A staff.” He said, “Throw it on the ground!” and he threw it on the ground. It turned into a snake, and Moshe recoiled from it. Then Adonai said to Moshe, “Put your hand out and take it by the tail.” He reached out with his hand and took hold of it, and it became a staff in his hand. “This is so that they will believe that Adonai, the God of their fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has appeared to you!”

Furthermore Adonai said to him, “Now put your hand inside your coat.” He put his hand in his coat; and when he took it out his hand was leprous, as white as snow. Then God said, “Now put your hand back in your coat.” He put his hand back in his coat; and when he took it out, it was as healthy as the rest of his body. “If they won’t believe you or heed the evidence of the first sign, they will be convinced by the second. But if they aren’t persuaded even by both these signs and still won’t listen to what you say, then take some water from the river, and pour it on the ground. The water you take from the river will turn into blood on the dry land.”

10 Moshe said to Adonai, “Oh, Adonai, I’m a terrible speaker. I always have been, and I’m no better now, even after you’ve spoken to your servant! My words come slowly, my tongue moves slowly.” 11 Adonai answered him, “Who gives a person a mouth? Who makes a person dumb or deaf, keen-sighted or blind? Isn’t it I, Adonai? 12 Now, therefore, go; and I will be with your mouth and will teach you what to say.”

13 But he replied, “Please, Lord, send someone else — anyone you want!” 14 At this, Adonai’s anger blazed up against Moshe; he said, “Don’t you have a brother, Aharon the Levi? I know that he’s a good speaker. In fact, here he is now, coming out to meet you; and he’ll be happy to see you. 15 You will speak to him and put the words in his mouth; and I will be with your mouth and his, teaching you both what to do. 16 Thus he will be your spokesman to the people, in effect; for you, he will be a mouth; and for him, you will be like God. 17 Now take this staff in your hand, because you need it to perform the signs.”

(vi) 18 Moshe left, returned to Yitro his father-in-law and said to him, “I beg you to let me go and return to my kinsmen in Egypt, to see if they are still alive.” Yitro said to Moshe, “Go in peace.” 19 Adonai said to Moshe in Midyan, “Go on back to Egypt, because all the men who wanted to kill you are dead.” 20 So Moshe took his wife and sons, put them on a donkey, and started out for Egypt. Moshe took God’s staff in his hand. 21 Adonai said to Moshe, “When you get back to Egypt, make sure that you do before Pharaoh every one of the wonders I have enabled you to do. Nevertheless, I am going to make him hardhearted, and he will refuse to let the people go. 22 Then you are to tell Pharaoh: ‘Adonai says, “Isra’el is my firstborn son. 23 I have told you to let my son go in order to worship me, but you have refused to let him go. Well, then, I will kill your firstborn son!”’”

24 At a lodging-place on the way, Adonai met Moshe and would have killed him, 25 had not Tzipporah taken a flintstone and cut off the foreskin of her son. She threw it at his feet, saying, “What a bloody bridegroom you are for me!” 26 But then, God let Moshe be. She added, “A bloody bridegroom because of the circumcision!”

27 Adonai said to Aharon, “Go into the desert to meet Moshe.” He went, met him at the mountain of God and kissed him. 28 Moshe told him everything Adonai had said in sending him, including all the signs he had ordered him to perform. 29 Then Moshe and Aharon went and gathered together all the leaders of the people of Isra’el. 30 Aharon said everything Adonai had told Moshe, who then performed the signs for the people to see. 31 The people believed; when they heard that Adonai had remembered the people of Isra’el and seen how they were oppressed, they bowed their heads and worshipped.

And Moshe answered and said, But, what if they will not believe me, nor pay heed unto my voice but will say, Hashem hath not appeared unto thee.

And Hashem said unto him, What is that in thine yad? And he said, A matteh (a rod, staff).

And He said, Cast it on the ground. And he cast it on the ground, and it became a nachash; and Moshe fled from before it.

And Hashem said unto Moshe, Put forth thine yad, and take it by the tail. And he put forth his yad, and caught it, and it became a matteh in his yad;

That they may believe that Hashem Elohei Avotam, Elohei Avraham, Elohei Yitzchak, and Elohei Ya’akov, hath appeared unto thee.

And Hashem said furthermore unto him, Put now thine yad into thy kheyk. And he put his yad into his kheyk; and when he took it out, hinei, his yad was leprous as snow.

And He said, Put thine yad into thy kheyk again. And he put his yad into his kheyk again; and plucked it out of his kheyk, and, hinei, it was turned again as his other basar.

And it shall come to pass, if they will not believe thee, neither pay heed to the voice of haOt Harishon, that they will believe the voice of haOt haAcharon.

And it shall come to pass, if they will not believe also these two otot, neither pay heed unto thy voice, that thou shalt take of the mayim of the Nile, and pour it upon the yabashah (dry land); and the mayim which thou takest out of the Nile shall become dahm upon the yabashah.

10 And Moshe said unto Hashem, O Adonoi, I am not an ish devarim, neither heretofore, nor since Thou hast spoken unto Thy eved; but I am slow of speech, and of a slow lashon.

11 And Hashem said unto him, Who hath made man’s peh (mouth)? Or who maketh dumb, or deaf, or seeing, or blind? Is it not I, Hashem?

12 Now therefore go, and Eh-heh-yeh (I will be) with thy mouth, and teach thee what thou shalt say.

13 And he said, O Adonoi, send, now, by the yad of him whom Thou wilt send.

14 And the Af Hashem was kindled against Moshe, and He said, Is there not Aharon thy ach the Levi? I know that he can speak well. And also, hinei, he cometh forth to meet thee; and when he seeth thee, he will be glad in his lev.

15 And thou shalt speak unto him, and put words in his mouth; and Eh-heh-yeh (I will be) with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people; and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of Elohim.

17 And thou shalt take this matteh in thine yad, wherewith thou shalt do haOtot.

18 And Moshe went and returned to Yitro his khoten (father-in-law), and said unto him, Let me go, now, and return unto my achim which are in Mitzrayim, and see whether they be yet alive. And Yitro said to Moshe, Lech l’shalom (go in peace).

19 And Hashem said unto Moshe in Midyan, Go, shuv (return) into Mitzrayim; for all the anashim are dead which sought thy life.

20 And Moshe took his isha and his banim, and set them upon a donkey, and he returned to Eretz Mitzrayim; and matteh HaElohim in his yad.

21 And Hashem said unto Moshe, When thou goest to return into Mitzrayim, see that thou do all those mofetim before Pharaoh, which I have put in thine yad: but I will harden his lev, that he shall not let HaAm go.

22 And thou shalt say unto Pharaoh, Thus saith Hashem, Yisroel is beni (My son), even My bechor (first-born):

23 And I say unto thee, Let beni (My son) go, that he may serve Me: and if thou refuse to let him go, hinei, I will slay thy ben, even thy bechor.

24 And it came to pass on the derech at the malon, that Hashem met him, and sought to kill him.

25 Then Tzipporah took a sharp stone, and cut off the arlat ben (foreskin of son) of her, and cast it at his feet, and said, Surely a choson damim (a bridegroom of blood) art thou to me.

26 So He let him go; then she said, A choson damim thou art, because of the circumcision (i.e., [bris] milah).

27 And Hashem said to Aharon, Go into the midbar to meet Moshe. And he went, and met him in the Har HaElohim, and kissed him.

28 And Moshe told Aharon kol divrei Hashem who had sent him, and all haOtot He had commanded him.

29 And Moshe and Aharon went and assembled together kol Ziknei Bnei Yisroel;

30 And Aharon spoke all hadevarim which Hashem had spoken unto Moshe; and he did haOtot before the eyes of HaAm.

31 And HaAm believed; and when they heard that Hashem had visited the Bnei Yisroel, and that He had looked upon their oni, then they bowed their heads and worshiped.