Miraculous Signs for Moses

Moses answered, “What if they won’t believe me and will not obey me but say, ‘The Lord did not appear(A) to you’?”

The Lord asked him, “What is that in your hand?”

“A staff,” he replied.

“Throw it on the ground,” he said. So Moses threw it on the ground, it became a snake, and he ran from it. The Lord told Moses, “Stretch out your hand and grab it by the tail.” So he stretched out his hand and caught it, and it became a staff in his hand. “This will take place,” he continued, “so that they will believe that the Lord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”(B)

In addition the Lord said to him, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was diseased, resembling snow.[a](C) “Put your hand back inside your cloak,” he said. So he put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.(D) “If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign. And if they don’t believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground.”(E)

10 But Moses replied to the Lord, “Please, Lord, I have never been eloquent—either in the past or recently or since you have been speaking to your servant—because my mouth and my tongue are sluggish.”[b](F)

11 The Lord said to him, “Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I, the Lord?(G) 12 Now go! I will help you speak[c] and I will teach you what to say.”(H)

13 Moses said, “Please, Lord, send someone else.”[d]

14 Then the Lord’s anger burned against Moses, and he said, “Isn’t Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. He will rejoice when he sees you. 15 You will speak with him and tell him what to say.(I) I will help both you and him to speak[e] and will teach you both what to do. 16 He will speak to the people for you. He will serve as a mouth for you, and you will serve as God to him. 17 And take this staff in your hand that you will perform the signs with.”(J)

Moses’s Return to Egypt

18 Then Moses went back to his father-in-law, Jethro, and said to him, “Please let me return to my relatives in Egypt and see if they are still living.”

Jethro said to Moses, “Go in peace.”

19 Now in Midian the Lord told Moses, “Return to Egypt, for all the men who wanted to kill you are dead.”(K) 20 So Moses took his wife and sons, put them on a donkey, and returned to the land of Egypt. And Moses took God’s staff(L) in his hand.

21 The Lord instructed Moses, “When you go back to Egypt, make sure you do before Pharaoh all the wonders that I have put within your power. But I will harden his heart[f](M) so that he won’t let the people go. 22 And you will say to Pharaoh: This is what the Lord says: Israel is my firstborn son.(N) 23 I told you: Let my son go so that he may worship me, but you refused to let him go. Look, I am about to kill your firstborn son!” (O)

24 On the trip, at an overnight campsite, it happened that the Lord confronted him and intended to put him to death. 25 So Zipporah took a flint, cut off her son’s foreskin, threw it at Moses’s feet, and said, “You are a bridegroom of blood to me!” (P) 26 So he let him alone. At that time she said, “You are a bridegroom of blood,” referring to the circumcision.

Reunion of Moses and Aaron

27 Now the Lord had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him.(Q) 28 Moses told Aaron everything the Lord had sent him to say, and about all the signs he had commanded him to do. 29 Then Moses and Aaron went and assembled all the elders of the Israelites. 30 Aaron repeated everything the Lord had said to Moses and performed the signs before the people. 31 The people believed, and when they heard that the Lord had paid attention(R) to them and that he had seen their misery,(S) they knelt low and worshiped.

Footnotes

  1. 4:6 A reference to whiteness or flakiness of the skin
  2. 4:10 Lit heavy of mouth and heavy of tongue
  3. 4:12 Lit will be with your mouth
  4. 4:13 Lit send by the hand of whom you will send
  5. 4:15 Lit will be with your mouth and with his mouth
  6. 4:21 Or will make him stubborn

Signs for Moses

Moses answered, “What if they do not believe me or listen(A) to me and say, ‘The Lord did not appear to you’?”

Then the Lord said to him, “What is that in your hand?”

“A staff,”(B) he replied.

The Lord said, “Throw it on the ground.”

Moses threw it on the ground and it became a snake,(C) and he ran from it. Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. “This,” said the Lord, “is so that they may believe(D) that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.”

Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[a]—it had become as white as snow.(E)

“Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored,(F) like the rest of his flesh.

Then the Lord said, “If they do not believe(G) you or pay attention to the first sign,(H) they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood(I) on the ground.”

10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”(J)

11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute?(K) Who gives them sight or makes them blind?(L) Is it not I, the Lord? 12 Now go;(M) I will help you speak and will teach you what to say.”(N)

13 But Moses said, “Pardon your servant, Lord. Please send someone else.”(O)

14 Then the Lord’s anger burned(P) against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet(Q) you, and he will be glad to see you. 15 You shall speak to him and put words in his mouth;(R) I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth(S) and as if you were God to him.(T) 17 But take this staff(U) in your hand(V) so you can perform the signs(W) with it.”

Moses Returns to Egypt

18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”

Jethro said, “Go, and I wish you well.”

19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill(X) you are dead.(Y) 20 So Moses took his wife and sons,(Z) put them on a donkey and started back to Egypt. And he took the staff(AA) of God in his hand.

21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders(AB) I have given you the power to do. But I will harden his heart(AC) so that he will not let the people go.(AD) 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son,(AE) 23 and I told you, “Let my son go,(AF) so he may worship(AG) me.” But you refused to let him go; so I will kill your firstborn son.’”(AH)

24 At a lodging place on the way, the Lord met Moses[b] and was about to kill(AI) him. 25 But Zipporah(AJ) took a flint knife, cut off her son’s foreskin(AK) and touched Moses’ feet with it.[c] “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain(AL) of God and kissed(AM) him. 28 Then Moses told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform.

29 Moses and Aaron brought together all the elders(AN) of the Israelites, 30 and Aaron told them everything the Lord had said to Moses. He also performed the signs(AO) before the people, 31 and they believed.(AP) And when they heard that the Lord was concerned(AQ) about them and had seen their misery,(AR) they bowed down and worshiped.(AS)

Footnotes

  1. Exodus 4:6 The Hebrew word for leprous was used for various diseases affecting the skin.
  2. Exodus 4:24 Hebrew him
  3. Exodus 4:25 The meaning of the Hebrew for this clause is uncertain.

A Centurion’s Faith

When he had concluded saying all this to the people who were listening, he entered Capernaum.(A) A centurion’s servant, who was highly valued by him, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant. When they reached Jesus, they pleaded with him earnestly, saying, “He is worthy for you to grant this, because he loves our nation and has built us a synagogue.”(B)

Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof. That is why I didn’t even consider myself worthy to come to you. But say the word, and my servant will be healed.[a](C) For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

Jesus heard this and was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found so great a faith even in Israel.” 10 When those who had been sent returned to the house, they found the servant in good health.

A Widow’s Son Raised to Life

11 Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him. 12 Just as he neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow.(D) A large crowd from the town was also with her. 13 When the Lord saw her, he had compassion on her(E) and said, “Don’t weep.” 14 Then he came up and touched the open coffin, and the pallbearers stopped. And he said, “Young man, I tell you, get up!”(F)

15 The dead man sat up and began to speak, and Jesus gave him to his mother.(G) 16 Then fear[b] came over everyone,(H) and they glorified God,(I) saying, “A great prophet has risen among us,”(J) and “God has visited[c] his people.”(K) 17 This report about him went throughout Judea and all the vicinity.

In Praise of John the Baptist

18 Then John’s disciples told him about all these things.(L) So John summoned two of his disciples 19 and sent them to the Lord, asking, “Are you the one(M) who is to come, or should we expect someone else?”

20 When the men reached him, they said, “John the Baptist sent us to ask you, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that time Jesus healed many people of diseases,(N) afflictions, and evil spirits,(O) and he granted sight to many blind people.(P) 22 He replied to them, “Go and report to John what you have seen and heard: The blind receive their sight, the lame walk, those with leprosy[d] are cleansed, the deaf hear,(Q) the dead are raised, and the poor are told the good news,(R) 23 and blessed is the one who isn’t offended by me.”

24 After John’s messengers left, he began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? 25 What then did you go out to see? A man dressed in soft clothes? See, those who are splendidly dressed and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet?(S) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

See, I am sending my messenger
ahead of you;
he will prepare your way before you.[e](T)

28 I tell you, among those born of women no one is greater than John,[f] but the least in the kingdom of God is greater than he.”

29 (And when all the people, including the tax collectors, heard this, they acknowledged God’s way of righteousness, because they had been baptized with John’s baptism.(U) 30 But since the Pharisees and experts in the law(V) had not been baptized by him, they rejected the plan of God for themselves.(W))

An Unresponsive Generation

31 “To what then should I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to each other:

We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t weep!

33 For John the Baptist did not come eating bread or drinking wine,(X) and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’(Y) 35 Yet wisdom is vindicated by all her children.”

Much Forgiveness, Much Love

36 Then one of the Pharisees invited him to eat with him. He entered the Pharisee’s house and reclined at the table.(Z) 37 And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house.(AA) She brought an alabaster jar of perfume 38 and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.(AB)

39 When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him—she’s a sinner!” (AC)

40 Jesus replied to him, “Simon, I have something to say to you.”

He said, “Say it, teacher.”

41 “A creditor had two debtors. One owed five hundred denarii,[g](AD) and the other fifty. 42 Since they could not pay it back,(AE) he graciously forgave them both. So, which of them will love him more?”

43 Simon answered, “I suppose the one he forgave more.”

“You have judged correctly,” he told him. 44 Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet,(AF) but she, with her tears, has washed my feet and wiped them with her hair. 45 You gave me no kiss,(AG) but she hasn’t stopped kissing my feet since I came in. 46 You didn’t anoint my head with olive oil,(AH) but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” 48 Then he said to her, “Your sins are forgiven.”(AI)

49 Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins?” (AJ)

50 And he said to the woman, “Your faith has saved you.(AK) Go in peace.”(AL)

Footnotes

  1. 7:7 Other mss read and let my servant be healed
  2. 7:16 Or awe
  3. 7:16 Or come to help
  4. 7:22 Gk lepros; a term for various skin diseases; see Lv 13–14
  5. 7:27 Mal 3:1
  6. 7:28 Other mss read women is not a greater prophet than John the Baptist
  7. 7:41 A denarius = one day’s wage

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son(D)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)

Jesus and John the Baptist(L)

18 John’s(M) disciples(N) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(O) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(P) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(Q) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](R)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(S) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(T) 30 But the Pharisees and the experts in the law(U) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(V) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(W) 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman(X)(Y)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(Z) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(AA) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(AB) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(AC) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(AD)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(AE) go in peace.”(AF)

Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1
  3. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

Job’s Reply to Zophar

21 Then Job answered:

Pay close attention to my words;
let this be the consolation you offer.
Bear with me while I speak;
then after I have spoken, you may continue mocking.

As for me, is my complaint(A) against a human being?
Then why shouldn’t I be impatient?
Look at me and shudder;(B)
put your hand over your mouth.(C)
When I think about it, I am terrified
and my body trembles(D) in horror.
Why do the wicked continue to live,
growing old and becoming powerful?
Their children are established while they are still alive,[a]
and their descendants, before their eyes.
Their homes are secure and free of fear;(E)
no rod from God strikes them.(F)
10 Their bulls breed without fail;
their cows calve and do not miscarry.
11 They let their little ones run around like lambs;
their children skip about,
12 singing to the tambourine and lyre
and rejoicing at the sound of the flute.(G)
13 They spend[b] their days in prosperity(H)
and go down to Sheol in peace.
14 Yet they say to God, “Leave us alone!
We don’t want to know your ways.(I)
15 Who is the Almighty, that we should serve him,
and what will we gain by pleading with him?” (J)
16 But their prosperity is not of their own doing.
The counsel of the wicked is far from me!(K)

17 How often is the lamp(L) of the wicked put out?
Does disaster[c] come on them?
Does he apportion destruction in his anger?
18 Are they like straw before the wind,
like chaff(M) a storm sweeps away?
19 God reserves a person’s punishment for his children.(N)
Let God repay the person himself, so that he may know it.
20 Let his own eyes see his demise;
let him drink from the Almighty’s wrath!(O)
21 For what does he care about his family once he is dead,(P)
when the number of his months has run out?(Q)

22 Can anyone teach God knowledge,(R)
since he judges the exalted ones?[d]
23 One person dies in excellent health,[e]
completely secure[f] and at ease.
24 His body is[g] well fed,[h]
and his bones are full of marrow.[i]
25 Yet another person dies with a bitter(S) soul,
having never tasted prosperity.
26 But they both lie in the dust,
and worms cover them.(T)

27 I know your thoughts very well,
the schemes by which you would wrong me.
28 For you say, “Where now is the nobleman’s house?”
and “Where are the tents(U) the wicked lived in?”
29 Have you never consulted those who travel the roads?
Don’t you accept their reports?[j]
30 Indeed, the evil person is spared from the day of disaster,
rescued from the day of wrath.
31 Who would denounce his behavior to his face?
Who would repay(V) him for what he has done?
32 He is carried to the grave,
and someone keeps watch over his tomb.
33 The dirt on his grave is[k] sweet to him.
Everyone follows behind him,
and those who go before him are without number.

34 So how can you offer me such futile comfort?
Your answers are deceptive.

Footnotes

  1. 21:8 Lit established before them with them
  2. 21:13 Alt Hb tradition reads fully enjoy
  3. 21:17 Lit their disaster
  4. 21:22 Probably angels
  5. 21:23 Lit in bone of his perfection
  6. 21:23 Text emended; MT reads health, all at ease
  7. 21:24 Or His sides are; Hb obscure
  8. 21:24 Lit is full of milk
  9. 21:24 Lit and the marrow of his bones is watered
  10. 21:29 Lit signs
  11. 21:33 Lit The clods of the wadi are

Job

21 Then Job replied:

“Listen carefully to my words;(A)
    let this be the consolation you give me.(B)
Bear with me while I speak,
    and after I have spoken, mock on.(C)

“Is my complaint(D) directed to a human being?
    Why should I not be impatient?(E)
Look at me and be appalled;
    clap your hand over your mouth.(F)
When I think about this, I am terrified;(G)
    trembling seizes my body.(H)
Why do the wicked live on,
    growing old and increasing in power?(I)
They see their children established around them,
    their offspring before their eyes.(J)
Their homes are safe and free from fear;(K)
    the rod of God is not on them.(L)
10 Their bulls never fail to breed;
    their cows calve and do not miscarry.(M)
11 They send forth their children as a flock;(N)
    their little ones dance about.
12 They sing to the music of timbrel and lyre;(O)
    they make merry to the sound of the pipe.(P)
13 They spend their years in prosperity(Q)
    and go down to the grave(R) in peace.[a](S)
14 Yet they say to God, ‘Leave us alone!(T)
    We have no desire to know your ways.(U)
15 Who is the Almighty, that we should serve him?
    What would we gain by praying to him?’(V)
16 But their prosperity is not in their own hands,
    so I stand aloof from the plans of the wicked.(W)

17 “Yet how often is the lamp of the wicked snuffed out?(X)
    How often does calamity(Y) come upon them,
    the fate God allots in his anger?(Z)
18 How often are they like straw before the wind,
    like chaff(AA) swept away(AB) by a gale?(AC)
19 It is said, ‘God stores up the punishment of the wicked for their children.’(AD)
    Let him repay the wicked, so that they themselves will experience it!(AE)
20 Let their own eyes see their destruction;(AF)
    let them drink(AG) the cup of the wrath of the Almighty.(AH)
21 For what do they care about the families they leave behind(AI)
    when their allotted months(AJ) come to an end?(AK)

22 “Can anyone teach knowledge to God,(AL)
    since he judges even the highest?(AM)
23 One person dies in full vigor,(AN)
    completely secure and at ease,(AO)
24 well nourished(AP) in body,[b]
    bones(AQ) rich with marrow.(AR)
25 Another dies in bitterness of soul,(AS)
    never having enjoyed anything good.
26 Side by side they lie in the dust,(AT)
    and worms(AU) cover them both.(AV)

27 “I know full well what you are thinking,
    the schemes by which you would wrong me.
28 You say, ‘Where now is the house of the great,(AW)
    the tents where the wicked lived?’(AX)
29 Have you never questioned those who travel?
    Have you paid no regard to their accounts—
30 that the wicked are spared from the day of calamity,(AY)
    that they are delivered from[c] the day of wrath?(AZ)
31 Who denounces their conduct to their face?
    Who repays them for what they have done?(BA)
32 They are carried to the grave,
    and watch is kept over their tombs.(BB)
33 The soil in the valley is sweet to them;(BC)
    everyone follows after them,
    and a countless throng goes[d] before them.(BD)

34 “So how can you console me(BE) with your nonsense?
    Nothing is left of your answers but falsehood!”(BF)

Footnotes

  1. Job 21:13 Or in an instant
  2. Job 21:24 The meaning of the Hebrew for this word is uncertain.
  3. Job 21:30 Or wicked are reserved for the day of calamity, / that they are brought forth to
  4. Job 21:33 Or them, / as a countless throng went

Food Offered to Idols

Now about food sacrificed to idols:(A) We know that “we all have knowledge.” Knowledge puffs up,(B) but love(C) builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it.(D) But if anyone loves God,(E) he is known(F) by him.

About eating food sacrificed to idols, then, we know that “an idol is nothing in the world,”[a] and that “there is no God but one.”(G) For even if there are so-called gods,(H) whether in heaven or on earth—as there are many “gods” and many “lords”— yet for us there is one God, the Father.(I) All things are from him,(J) and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.(K)

However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled. Food will not bring us close to God.[b] We are not worse off if we don’t eat, and we are not better if we do eat.(L) But be careful that this right of yours in no way becomes a stumbling block(M) to the weak. 10 For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged[c] to eat food offered to idols? 11 So the weak person, the brother or sister for whom Christ died,(N) is ruined[d](O) by your knowledge.(P) 12 Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ. 13 Therefore, if food causes my brother or sister to fall, I will never again eat meat,(Q) so that I won’t cause my brother or sister to fall.

Footnotes

  1. 8:4 Or an idol has no real existence
  2. 8:8 Or bring us before (the judgment seat of) God
  3. 8:10 Or built up
  4. 8:11 Or destroyed

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.