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Instructions for the Sabbath

35 Then Moses called together the whole community of Israel and told them, “These are the instructions the Lord has commanded you to follow. You have six days each week for your ordinary work, but the seventh day must be a Sabbath day of complete rest, a holy day dedicated to the Lord. Anyone who works on that day must be put to death. You must not even light a fire in any of your homes on the Sabbath.”

Offerings for the Tabernacle

Then Moses said to the whole community of Israel, “This is what the Lord has commanded: Take a sacred offering for the Lord. Let those with generous hearts present the following gifts to the Lord:

gold, silver, and bronze;
blue, purple, and scarlet thread;
fine linen and goat hair for cloth;
tanned ram skins and fine goatskin leather;
acacia wood;
olive oil for the lamps;
spices for the anointing oil and the fragrant incense;
onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.

10 “Come, all of you who are gifted craftsmen. Construct everything that the Lord has commanded:

11 the Tabernacle and its sacred tent, its covering, clasps, frames, crossbars, posts, and bases;
12 the Ark and its carrying poles;
the Ark’s cover—the place of atonement;
the inner curtain to shield the Ark;
13 the table, its carrying poles, and all its utensils;
the Bread of the Presence;
14 for light, the lampstand, its accessories, the lamp cups, and the olive oil for lighting;
15 the incense altar and its carrying poles;
the anointing oil and fragrant incense;
the curtain for the entrance of the Tabernacle;
16 the altar of burnt offering;
the bronze grating of the altar and its carrying poles and utensils;
the washbasin with its stand;
17 the curtains for the walls of the courtyard;
the posts and their bases;
the curtain for the entrance to the courtyard;
18 the tent pegs of the Tabernacle and courtyard and their ropes;
19 the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.”

20 So the whole community of Israel left Moses and returned to their tents. 21 All whose hearts were stirred and whose spirits were moved came and brought their sacred offerings to the Lord. They brought all the materials needed for the Tabernacle,[a] for the performance of its rituals, and for the sacred garments. 22 Both men and women came, all whose hearts were willing. They brought to the Lord their offerings of gold—brooches, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind as a special offering to the Lord. 23 All those who owned the following items willingly brought them: blue, purple, and scarlet thread; fine linen and goat hair for cloth; and tanned ram skins and fine goatskin leather. 24 And all who had silver and bronze objects gave them as a sacred offering to the Lord. And those who had acacia wood brought it for use in the project.

25 All the women who were skilled in sewing and spinning prepared blue, purple, and scarlet thread, and fine linen cloth. 26 All the women who were willing used their skills to spin the goat hair into yarn. 27 The leaders brought onyx stones and the special gemstones to be set in the ephod and the priest’s chestpiece. 28 They also brought spices and olive oil for the light, the anointing oil, and the fragrant incense. 29 So the people of Israel—every man and woman who was eager to help in the work the Lord had given them through Moses—brought their gifts and gave them freely to the Lord.

30 Then Moses told the people of Israel, “The Lord has specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. 31 The Lord has filled Bezalel with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. 32 He is a master craftsman, expert in working with gold, silver, and bronze. 33 He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft. 34 And the Lord has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach their skills to others. 35 The Lord has given them special skills as engravers, designers, embroiderers in blue, purple, and scarlet thread on fine linen cloth, and weavers. They excel as craftsmen and as designers.

Notas al pie

  1. 35:21 Hebrew Tent of Meeting.

Sabbath Regulations

35 Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commanded(A) you to do: For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath(B) rest to the Lord. Whoever does any work on it is to be put to death.(C) Do not light a fire in any of your dwellings on the Sabbath day.(D)

Materials for the Tabernacle(E)(F)

Moses said to the whole Israelite community, “This is what the Lord has commanded: From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and another type of durable leather[a]; acacia wood; olive oil(G) for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.

10 “All who are skilled among you are to come and make everything the Lord has commanded:(H) 11 the tabernacle(I) with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark(J) with its poles and the atonement cover and the curtain(K) that shields it; 13 the table(L) with its poles and all its articles and the bread of the Presence; 14 the lampstand(M) that is for light with its accessories, lamps and oil for the light; 15 the altar(N) of incense with its poles, the anointing oil(O) and the fragrant incense;(P) the curtain for the doorway at the entrance to the tabernacle;(Q) 16 the altar(R) of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin(S) with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard;(T) 18 the tent pegs(U) for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments(V) for Aaron the priest and the garments for his sons when they serve as priests.”

20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn(W) or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman(X) spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders(Y) brought onyx stones and other gems(Z) to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense.(AA) 29 All the Israelite men and women who were willing(AB) brought to the Lord freewill offerings(AC) for all the work the Lord through Moses had commanded them to do.

Bezalel and Oholiab(AD)

30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills(AE) 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab(AF) son of Ahisamak, of the tribe of Dan, the ability to teach(AG) others. 35 He has filled them with skill to do all kinds of work(AH) as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.

Notas al pie

  1. Exodus 35:7 Possibly the hides of large aquatic mammals; also in verse 23

36 “The Lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the Lord has commanded.”

So Moses summoned Bezalel and Oholiab and all the others who were specially gifted by the Lord and were eager to get to work. Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning. Finally the craftsmen who were working on the sanctuary left their work. They went to Moses and reported, “The people have given more than enough materials to complete the job the Lord has commanded us to do!”

So Moses gave the command, and this message was sent throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So the people stopped bringing their sacred offerings. Their contributions were more than enough to complete the whole project.

Building the Tabernacle

The skilled craftsmen made ten curtains of finely woven linen for the Tabernacle. Then Bezalel[a] decorated the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. All ten curtains were exactly the same size—42 feet long and 6 feet wide.[b] 10 Five of these curtains were joined together to make one long curtain, and the other five were joined to make a second long curtain. 11 He made fifty loops of blue yarn and put them along the edge of the last curtain in each set. 12 The fifty loops along the edge of one curtain matched the fifty loops along the edge of the other curtain. 13 Then he made fifty gold clasps and fastened the long curtains together with the clasps. In this way, the Tabernacle was made of one continuous piece.

14 He made eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 15 These eleven curtains were all exactly the same size—45 feet long and 6 feet wide.[c] 16 Bezalel joined five of these curtains together to make one long curtain, and the other six were joined to make a second long curtain. 17 He made fifty loops for the edge of each large curtain. 18 He also made fifty bronze clasps to fasten the long curtains together. In this way, the tent covering was made of one continuous piece. 19 He completed the tent covering with a layer of tanned ram skins and a layer of fine goatskin leather.

20 For the framework of the Tabernacle, Bezalel constructed frames of acacia wood. 21 Each frame was 15 feet high and 27 inches wide,[d] 22 with two pegs under each frame. All the frames were identical. 23 He made twenty of these frames to support the curtains on the south side of the Tabernacle. 24 He also made forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 25 For the north side of the Tabernacle, he made another twenty frames, 26 with their forty silver bases, two bases under each frame. 27 He made six frames for the rear—the west side of the Tabernacle— 28 along with two additional frames to reinforce the rear corners of the Tabernacle. 29 These corner frames were matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Both of these corner units were made the same way. 30 So there were eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.

31 Then he made crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 32 and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west. 33 He made the middle crossbar to attach halfway up the frames; it ran all the way from one end of the Tabernacle to the other. 34 He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.

35 For the inside of the Tabernacle, Bezalel made a special curtain of finely woven linen. He decorated it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 36 For the curtain, he made four posts of acacia wood and four gold hooks. He overlaid the posts with gold and set them in four silver bases.

37 Then he made another curtain for the entrance to the sacred tent. He made it of finely woven linen and embroidered it with exquisite designs using blue, purple, and scarlet thread. 38 This curtain was hung on gold hooks attached to five posts. The posts with their decorated tops and hooks were overlaid with gold, and the five bases were cast from bronze.

Notas al pie

  1. 36:8 Hebrew he; also in 36:16, 20, 35. See 37:1.
  2. 36:9 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
  3. 36:15 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
  4. 36:21 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.

36 So Bezalel, Oholiab and every skilled person(A) to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary(B) are to do the work just as the Lord has commanded.”

Then Moses summoned Bezalel(C) and Oholiab(D) and every skilled person to whom the Lord had given ability and who was willing(E) to come and do the work. They received from Moses all the offerings(F) the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. So all the skilled workers who were doing all the work on the sanctuary left what they were doing and said to Moses, “The people are bringing more than enough(G) for doing the work the Lord commanded to be done.”

Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, because what they already had was more(H) than enough to do all the work.

The Tabernacle(I)

All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. All the curtains were the same size—twenty-eight cubits long and four cubits wide.[a] 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.(J)

14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide.[b] 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit.(K) 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[c]

20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide,[d] 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.

31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.

35 They made the curtain(L) of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer;(M) 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.

Notas al pie

  1. Exodus 36:9 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide
  2. Exodus 36:15 That is, about 45 feet long and 6 feet wide or about 14 meters long and 1.8 meters wide
  3. Exodus 36:19 Possibly the hides of large aquatic mammals (see 35:7)
  4. Exodus 36:21 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide

No Longer Bound to the Law

Now, dear brothers and sisters[a]—you who are familiar with the law—don’t you know that the law applies only while a person is living? For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature,[b] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

Struggling with Sin

14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.

18 And I know that nothing good lives in me, that is, in my sinful nature.[d] I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power[e] within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

Notas al pie

  1. 7:1 Greek brothers; also in 7:4.
  2. 7:5 Greek When we were in the flesh.
  3. 7:7 Exod 20:17; Deut 5:21.
  4. 7:18 Greek my flesh; also in 7:25.
  5. 7:23 Greek law; also in 7:23b.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Notas al pie

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

Psalm 19

For the choir director: A psalm of David.

The heavens proclaim the glory of God.
    The skies display his craftsmanship.
Day after day they continue to speak;
    night after night they make him known.
They speak without a sound or word;
    their voice is never heard.[a]
Yet their message has gone throughout the earth,
    and their words to all the world.

God has made a home in the heavens for the sun.
It bursts forth like a radiant bridegroom after his wedding.
    It rejoices like a great athlete eager to run the race.
The sun rises at one end of the heavens
    and follows its course to the other end.
    Nothing can hide from its heat.

The instructions of the Lord are perfect,
    reviving the soul.
The decrees of the Lord are trustworthy,
    making wise the simple.
The commandments of the Lord are right,
    bringing joy to the heart.
The commands of the Lord are clear,
    giving insight for living.
Reverence for the Lord is pure,
    lasting forever.
The laws of the Lord are true;
    each one is fair.
10 They are more desirable than gold,
    even the finest gold.
They are sweeter than honey,
    even honey dripping from the comb.
11 They are a warning to your servant,
    a great reward for those who obey them.

12 How can I know all the sins lurking in my heart?
    Cleanse me from these hidden faults.
13 Keep your servant from deliberate sins!
    Don’t let them control me.
Then I will be free of guilt
    and innocent of great sin.

14 May the words of my mouth
    and the meditation of my heart
be pleasing to you,
    O Lord, my rock and my redeemer.

Notas al pie

  1. 19:3 Or There is no speech or language where their voice is not heard.

Psalm 19[a]

For the director of music. A psalm of David.

The heavens(A) declare(B) the glory of God;(C)
    the skies(D) proclaim the work of his hands.(E)
Day after day they pour forth speech;
    night after night they reveal knowledge.(F)
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.(G)
In the heavens God has pitched a tent(H) for the sun.(I)
    It is like a bridegroom(J) coming out of his chamber,(K)
    like a champion(L) rejoicing to run his course.
It rises at one end of the heavens(M)
    and makes its circuit to the other;(N)
    nothing is deprived of its warmth.

The law of the Lord(O) is perfect,(P)
    refreshing the soul.(Q)
The statutes of the Lord are trustworthy,(R)
    making wise the simple.(S)
The precepts of the Lord are right,(T)
    giving joy(U) to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.(V)
The fear of the Lord(W) is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.(X)

10 They are more precious than gold,(Y)
    than much pure gold;
they are sweeter than honey,(Z)
    than honey from the honeycomb.(AA)
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.(AB)
13 Keep your servant also from willful sins;(AC)
    may they not rule over me.(AD)
Then I will be blameless,(AE)
    innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
    be pleasing(AF) in your sight,
    Lord, my Rock(AG) and my Redeemer.(AH)

Notas al pie

  1. Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
  2. Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line