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34 (v) Adonai said to Moshe, “Cut yourself two tablets of stone like the first ones; and I will inscribe on the tablets the words that were on the first tablets, which you broke. Be ready by morning; in the morning you are to ascend Mount Sinai and present yourself to me on the top of the mountain. No one is to come up with you, and no one is to be seen anywhere on the mountain; don’t even let the flocks or herds feed in front of this mountain.” Moshe cut two stone tablets like the first. Then he got up early in the morning and, with the two stone tablets in his hands, ascended Mount Sinai, as Adonai had ordered him to do.

Adonai descended in the cloud, stood with him there and pronounced the name of Adonai. Adonai passed before him and proclaimed: “YUD-HEH-VAV-HEH!!! Yud-Heh-Vav-Heh [Adonai] is God, merciful and compassionate, slow to anger, rich in grace and truth; showing grace to the thousandth generation, forgiving offenses, crimes and sins; yet not exonerating the guilty, but causing the negative effects of the parents’ offenses to be experienced by their children and grandchildren, and even by the third and fourth generations.” At once Moshe bowed his head to the ground, prostrated himself and said, “If I have now found favor in your view, Adonai, then please let Adonai go with us, even though they are a stiffnecked people; and pardon our offenses and our sin; and take us as your possession.”

(vi) 10 He said, “Here, I am making a covenant; in front of all your people I will do wonders such as have not been created anywhere on earth or in any nation. All the people around you will see the work of Adonai. What I am going to do through you will be awesome! 11 Observe what I am ordering you to do today. Here! I am driving out ahead of you the Emori, Kena‘ani, Hitti, P’rizi, Hivi and Y’vusi. 12 Be careful not to make a covenant with the people living in the land where you are going, so that they won’t become a snare within your own borders. 13 Rather, you are to demolish their altars, smash their standing-stones and cut down their sacred poles; 14 because you are not to bow down to any other god; since Adonai — whose very name is Jealous — is a jealous God. 15 Do not make a covenant with the people living in the land. It will cause you to go astray after their gods and sacrifice to their gods. Then they will invite you to join them in eating their sacrifices, 16 and you will take their daughters as wives for your sons. Their daughters will prostitute themselves to their own gods and make your sons do the same!

17 “Do not cast metal gods for yourselves.

18 “Keep the festival of matzah by eating matzah, as I ordered you, for seven days during the month of Aviv; for it was in the month of Aviv that you came out from Egypt.

19 “Everything that is first from the womb is mine. Of all your livestock, you are to set aside for me the males, the firstborn of cattle and flock. 20 The firstborn of a donkey you must redeem with a lamb; if you won’t redeem it, break its neck. All the firstborn of your sons you are to redeem, and no one is to appear before me empty-handed.

21 “Six days you will work, but on the seventh day you are to rest — even in plowing time and harvest season you are to rest.

22 “Observe the festival of Shavu‘ot with the first-gathered produce of the wheat harvest, and the festival of ingathering at the turn of the year. 23 Three times a year all your men are to appear before the Lord, Adonai, the God of Isra’el. 24 For I am going to expel nations ahead of you and expand your territory, and no one will even covet your land when you go up to appear before Adonai your God three times a year. 25 You are not to offer the blood of my sacrifice with leavened bread, and the sacrifice of the feast of Pesach is not to be left until morning. 26 You are to bring the best firstfruits of your land into the house of Adonai your God.

“You are not to boil a young goat in its mother’s milk.”

(vii) 27 Adonai said to Moshe, “Write these words down, because they are the terms of the covenant I have made with you and with Isra’el.” 28 Moshe was there with Adonai forty days and forty nights, during which time he neither ate food nor drank water. [Adonai] wrote on the tablets the words of the covenant, the Ten Words.

29 When Moshe came down from Mount Sinai with the two tablets of the testimony in his hand, he didn’t realize that the skin of his face was sending out rays of light as a result of his talking with [Adonai]. 30 When Aharon and the people of Isra’el saw Moshe, the skin of his face was shining; and they were afraid to approach him. 31 But Moshe called to them; then Aharon and all the community leaders came back to him, and Moshe spoke to them. 32 Afterwards, all the people of Isra’el came near; and he passed on to them all the orders that Adonai had told him on Mount Sinai.

(Maftir) 33 Once Moshe had finished speaking with them, he put a veil on his face. 34 But when he went in before Adonai for him to speak, he would take the veil off until he came out; then, when he came out, he would tell the people of Isra’el what he had been ordered. 35 But when the people of Isra’el saw Moshe’s face, that the skin of Moshe’s face shone, he would put the veil back over his face until he went in again to speak with [Adonai].

Haftarah Ki Tissa: M’lakhim Alef (1 Kings) 18:1–39 (A); 18:20–39 (S)

B’rit Hadashah suggested reading for Parashah Ki Tissa: Luke 11:14 –20; Acts 7:35–8:1; 1 Corinthians 10:1–13; 2 Corinthians 3:1–18

34 And Hashem said unto Moshe, Chisel thee two Luchot Avanim like the first ones; and I will write upon these Luchot the divarim that were on the Luchot HaRishonim, which thou broke.

And be ready in the boker, and come up in the boker unto Mt.Sinai, and present thyself there to Me on the rosh HaHar.

And no ish shall come up with thee, neither let any ish be seen throughout kol HaHar; neither let the tzon nor herd graze in front of that Har.

And he chiseled two Luchot Avanim like the first ones; and Moshe rose up early in the boker, and went up unto Mt.Sinai, as Hashem had commanded him, and took in his yad the two Luchot Avanim.

And Hashem descended in the anan, and stood with him there, and called out the Shem of Hashem.

And Hashem passed by before him, and proclaimed, Hashem, Hashem El Rachum v’Channun, slow to anger, and abundant in chesed and emes,

Preserving chesed for thousands, forgiving avon and pesha and chatta’ah, and by no means leaving the guilty unpunished; visiting the avon of the avot upon the banim, and upon the bnei banim, unto the third and to the fourth generation.

And Moshe made haste, and bowed his head toward the ground, and worshiped.

And he said, If now I have found chen in Thy sight, Adonoi, let Adonoi, now, go among us; although it is an Am Kesheh Oref; and forgive avoneinu and chattateinu, and take us for Thine nachalah.

10 And He said, Hinei, I cut a brit; before all thy people I will do nifla’ot, such as have not been done in kol ha’aretz, nor in kol HaGoyim; and kol HaAm among which thou art shall see the ma’aseh Hashem; for it is a norah that I will do with thee.

11 Be thou shomer over that which I command thee this day; hinei, I drive out before thee the Emori, and the Kena’ani, and the Chitti, and the Perizzi, and the Chivi, and the Yevusi.

12 Be shomer over thyself, lest thou make a brit with the inhabitants of HaAretz whither thou goest, lest it be for a mokesh (snare) in the midst of thee;

13 But ye shall destroy their mizbechot, break their matzebot, and cut down their asherah (sacred trees, poles);

14 For thou shalt worship no el acher; for Hashem, Whose Shem is Jealous, is El Kanah;

15 Lest thou make a brit with the inhabitants of HaAretz, and they go awhoring after eloheihem, and do sacrifice unto eloheihem, and one invite thee, and thou eat of his zevach (sacrifice, i.e., participate in his pagan worship);

16 And thou take of their banot unto thy banim, and their banot go a-whoring after their elohim, and make thy banim go a-whoring after their elohim.

17 Thou shalt make thee no elohei massekhah.

18 The Chag Hamatzot shalt thou be shomer over. Shivat yamim thou shalt eat matzot, as I commanded thee, in the mo’ed of the month Aviv; for in the month Aviv thou camest out from Mitzrayim.

19 All that openeth the rechem (womb) is Mine; and every firstling among thy cattle, whether ox or seh, that is zachar.

20 But the firstling of a donkey thou shalt redeem with a seh; and if thou redeem him not, then shalt thou break his neck. Kol bechor of thy banim thou shalt redeem. And none shall appear before Me empty.

21 Sheshet yamim thou shalt work, but on the yom hashevi’i thou shalt rest; in plowing and in harvest thou shalt rest.

22 And thou shalt observe Chag Shavu’os [Ac chp 2], with the firstfruits the ketzir chittim (wheat harvest), and the Chag HaAsif (Festival of Ingathering, Harvesttime [Yn chp 7]) shall be at the tekufat hashanah (changing, turning of the year).

23 Shalosh in the year shall all your men children appear before HaAdon Hashem Elohei Yisroel.

24 For I will drive out the Goyim before thee, and enlarge thy borders; neither shall any man covet thy land, when thou shalt go up to appear before Hashem Eloheicha shalosh in the shanah.

25 Thou shalt not offer the dahm of My zevach with chametz; neither shall the zevach of the Chag HaPesach be left overnight unto the boker.

26 The reshit bikkurim of thy land thou shalt bring unto the Beis Hashem Eloheicha. Thou shalt not cook a kid in cholov immo.

27 And Hashem said unto Moshe, Write thou these devarim; for according to these devarim I have cut a brit with thee and with Yisroel.

28 And he was there with Hashem arba’im yom and arba’im lailah; he did neither eat lechem, nor drink mayim. And he wrote upon the Luchot the Divrei HaBrit (Words of the Covenant), the Aseres Hadevarim (Ten Commandments).

29 And it came to pass, when Moshe came down from Mt. Sinai with the two Luchot HaEdut in the yad Moshe, when he came down from HaHar, that Moshe had no da’as that the ohr (skin) of his face had become radiant when he had spoken with Him.

30 And when Aharon and kol Bnei Yisroel saw Moshe, hinei, the ohr (skin) of his face was radiant; and they were afraid to come near him.

31 And Moshe called unto them; and Aharon and kol HaNesi’im of the Edah returned unto him; and Moshe spoke with them.

32 And afterward kol Bnei Yisroel came near; and he gave them in commandment all that Hashem had spoken with him in Mt Sinai.

33 When Moshe had finished speaking with them, he put a masveh (veil, mask) on his face.

34 But when Moshe went in before Hashem to speak with Him, he took the masveh off, until he came out. And he came out, and spoke unto the Bnei Yisroel that which he was commanded.

35 And the Bnei Yisroel saw the face of Moshe, that the ohr of the face of Moshe was radiant; and Moshe put the masveh upon his face again, until he went in to speak with Him.