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Chapter 21

Laws Regarding Slaves. These are the ordinances[a] you shall lay before them. (A)When you purchase a Hebrew slave,[b] he is to serve you for six years, but in the seventh year he shall leave as a free person without any payment. If he comes into service alone, he shall leave alone; if he comes with a wife, his wife shall leave with him. But if his master gives him a wife and she bears him sons or daughters, the woman and her children belong to her master and the man shall leave alone. If, however, the slave declares, ‘I love my master and my wife and children; I will not leave as a free person,’ his master shall bring him to God[c] and there, at the door or doorpost, he shall pierce his ear with an awl, thus keeping him as his slave forever.

When a man sells his daughter as a slave, she shall not go free as male slaves do. But if she displeases her master, who had designated her[d] for himself, he shall let her be redeemed. He has no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall treat her according to the ordinance for daughters. 10 If he takes another wife, he shall not withhold her food, her clothing, or her conjugal rights. 11 If he does not do these three things for her, she may leave without cost, without any payment.

Personal Injury. 12 [e]Whoever strikes someone a mortal blow must be put to death.(B) 13 However, regarding the one who did not hunt another down, but God caused death to happen by his hand, I will set apart for you a place to which that one may flee. 14 But when someone kills a neighbor after maliciously scheming to do so, you must take him even from my altar and put him to death. 15 Whoever strikes father or mother shall be put to death.[f]

16 A kidnapper, whether he sells the person or the person is found in his possession, shall be put to death.(C)

17 Whoever curses[g] father or mother shall be put to death.(D)

18 When men quarrel and one strikes the other with a stone or with his fist, not mortally, but enough to put him in bed, 19 the one who struck the blow shall be acquitted, provided the other can get up and walk around with the help of his staff. Still, he must compensate him for his recovery time and make provision for his complete healing.

20 When someone strikes his male or female slave with a rod so that the slave dies under his hand, the act shall certainly be avenged. 21 If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property.

22 [h]When men have a fight and hurt a pregnant woman, so that she suffers a miscarriage, but no further injury, the guilty one shall be fined as much as the woman’s husband demands of him, and he shall pay in the presence of the judges. 23 (E)But if injury ensues, you shall give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 When someone strikes his male or female slave in the eye and destroys the use of the eye, he shall let the slave go free in compensation for the eye. 27 If he knocks out a tooth of his male or female slave, he shall let the slave go free in compensation for the tooth.

28 When an ox gores a man or a woman to death, the ox must be stoned; its meat may not be eaten. The owner of the ox, however, shall be free of blame. 29 But if an ox was previously in the habit of goring people and its owner, though warned, would not watch it; should it then kill a man or a woman, not only must the ox be stoned, but its owner also must be put to death. 30 If, however, a fine is imposed on him, he must pay in ransom[i] for his life whatever amount is imposed on him. 31 This ordinance applies if it is a boy or a girl that the ox gores. 32 But if it is a male or a female slave that it gores, he must pay the owner of the slave thirty shekels of silver, and the ox must be stoned.

Property Damage. 33 When someone uncovers or digs a cistern and does not cover it over again, should an ox or a donkey fall into it, 34 the owner of the cistern must make good by restoring the value of the animal to its owner, but the dead animal he may keep.

35 When one man’s ox hurts another’s ox and it dies, they shall sell the live ox and divide this money as well as the dead animal equally between them. 36 But if it was known that the ox was previously in the habit of goring and its owner would not watch it, he must make full restitution, an ox for an ox; but the dead animal he may keep.

37 When someone steals an ox or a sheep and slaughters or sells it, he shall restore five oxen for the one ox, and four sheep for the one sheep.(F)

Footnotes

  1. 21:1 Ordinances: judicial precedents to be used in settling questions of law and custom. More than half of the civil and religious laws in this collection (20:22–23:33), designated in 24:7 as “the book of the covenant,” have parallels in the cuneiform laws of the ancient Near East. It is clear that Israel participated in a common legal culture with its neighbors.
  2. 21:2 Slave: an Israelite could become a slave of another Israelite as a means of paying a debt, or an Israelite could be born into slavery due to a parent’s status as a slave. Here a time limit is prescribed for such slavery; other stipulations (vv. 20–21, 26–27) tried to reduce the evils of slavery, but slavery itself is not condemned in the Old Testament.
  3. 21:6 To God: the ritual of the piercing of the slave’s ear, which signified a lifetime commitment to the master, probably took place at the door of the household, where God as protector of the household was called upon as a witness. Another possible location for the ritual would have been the door of the sanctuary, where God or judges would have witnessed the slave’s promise of lifetime obedience to his master.
  4. 21:8 Designated her: intended her as a wife of second rank.
  5. 21:12–14 Unintentional homicide is to be punished differently from premeditated, deliberate murder. One who kills unintentionally can seek asylum by grasping the horns of the altar at the local sanctuary. In later Israelite history, when worship was centralized in Jerusalem, cities throughout the realm were designated as places of refuge. Apparently the leaders of the local community were to determine whether or not the homicide was intentional.
  6. 21:15 The verb used most often signifies a violent, sometimes deadly, attack. The severe penalty assigned is intended to safeguard the integrity of the family.
  7. 21:17 Curses: not merely an angrily uttered expletive at one’s parents, but a solemn juridical formula of justifiable retribution which was considered to be legally binding and guaranteed by God.
  8. 21:22–25 This law of talion is applied here in the specific case of a pregnant woman who, as an innocent bystander, is injured by two fighting men. The law of talion is not held up as a general principle to be applied throughout the book of the covenant. (But see note on Lv 24:19–20.) Here this principle of rigorous accountability aimed to prevent injury to a woman about to give birth by apparently requiring the assailant to have his own wife injured as she was about to bring new life into his family. However, it is debatable whether talion was ever understood or applied literally in Israel. In his Sermon on the Mount, Jesus challenges his audience to find a deeper form of justice than the supposed equilibrium offered by talion (Mt 5:38–40).
  9. 21:30 Ransom: the amount of money or material goods required to restore the relationship between the relatives of the victim and the negligent owner of the goring ox.

The Law concerning Slaves

21 “Now these are the ordinances which you shall set before them. When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone. But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to God, and he shall bring him to the door or the doorpost; and his master shall bore his ear through with an awl; and he shall serve him for life.

“When a man sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her[a] for himself, then he shall let her be redeemed; he shall have no right to sell her to a foreign people, since he has dealt faithlessly with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

The Law concerning Violence

12 “Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him treacherously, you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 “Whoever steals a man, whether he sells him or is found in possession of him, shall be put to death.

17 “Whoever curses his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but keeps his bed, 19 then if the man rises again and walks abroad with his staff, he that struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be punished. 21 But if the slave survives a day or two, he is not to be punished; for the slave is his money.

22 “When men strive together, and hurt a woman with child, so that there is a miscarriage, and yet no harm follows, the one who hurt her shall[b] be fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine. 23 If any harm follows, then you shall give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free for the eye’s sake. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free for the tooth’s sake.

Laws concerning Property

28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him. 31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned.

33 “When a man leaves a pit open, or when a man digs a pit and does not cover it, and an ox or an ass falls into it, 34 the owner of the pit shall make it good; he shall give money to its owner, and the dead beast shall be his.

35 “When one man’s ox hurts another’s, so that it dies, then they shall sell the live ox and divide the price of it; and the dead beast also they shall divide. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall pay ox for ox, and the dead beast shall be his.

Footnotes

  1. Exodus 21:8 Another reading is so that he has not designated her
  2. Exodus 21:22 Heb he shall

The Treatment of Slaves(A)

21 “Give the Israelites the following laws: (B)If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay anything. If he was unmarried when he became your slave, he is not to take a wife with him when he leaves; but if he was married when he became your slave, he may take his wife with him. If his master gave him a wife and she bore him sons or daughters, the woman and her children belong to the master, and the man is to leave by himself. But if the slave declares that he loves his master, his wife, and his children and does not want to be set free, then his master shall take him to the place of worship. There he is to make him stand against the door or the doorpost and put a hole through his ear. Then he will be his slave for life.

“If a man sells his daughter as a slave, she is not to be set free, as male slaves are. If she is sold to someone who intends to make her his wife, but he doesn't like her, then she is to be sold back to her father; her master cannot sell her to foreigners, because he has treated her unfairly. If a man buys a female slave to give to his son, he is to treat her like a daughter. 10 If a man takes a second wife, he must continue to give his first wife the same amount of food and clothing and the same rights that she had before. 11 If he does not fulfill these duties to her, he must set her free and not receive any payment.

Laws about Violent Acts

12 (C)“Whoever hits someone and kills him is to be put to death. 13 (D)But if it was an accident and he did not mean to kill him, he can escape to a place which I will choose for you, and there he will be safe. 14 But when someone gets angry and deliberately kills someone else, he is to be put to death, even if he has run to my altar for safety.

15 “Whoever hits his father or his mother is to be put to death.

16 (E)“Whoever kidnaps someone, either to sell him or to keep him as a slave, is to be put to death.

17 (F)“Whoever curses his father or his mother is to be put to death.

18-19 “If there is a fight and someone hits someone else with a stone or with his fist, but does not kill him, he is not to be punished. If the one who was hit has to stay in bed, but later is able to get up and walk outside with the help of a cane, the one who hit him is to pay for his lost time and take care of him until he gets well.

20 “If a slave owner takes a stick and beats his slave, whether male or female, and the slave dies on the spot, the owner is to be punished. 21 But if the slave does not die for a day or two, the master is not to be punished. The loss of his property is punishment enough.

22 “If some men are fighting and hurt a pregnant woman so that she loses her child, but she is not injured in any other way, the one who hurt her is to be fined whatever amount the woman's husband demands, subject to the approval of the judges. 23 But if the woman herself is injured, the punishment shall be life for life, 24 (G)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “If someone hits his male or female slave in the eye and puts it out, he is to free the slave as payment for the eye. 27 If he knocks out a tooth, he is to free the slave as payment for the tooth.

The Responsibility of Owners

28 “If a bull gores someone to death, it is to be stoned, and its flesh shall not be eaten; but its owner is not to be punished. 29 But if the bull had been in the habit of attacking people and its owner had been warned, but did not keep it penned up—then if it gores someone to death, it is to be stoned, and its owner is to be put to death also. 30 However, if the owner is allowed to pay a fine to save his life, he must pay the full amount required. 31 If the bull kills a boy or a girl, the same rule applies. 32 If the bull kills a male or female slave, its owner shall pay the owner of the slave thirty pieces of silver, and the bull shall be stoned to death.

33 “If someone takes the cover off a pit or if he digs one and does not cover it, and a bull or a donkey falls into it, 34 he must pay for the animal. He is to pay the money to the owner and may keep the dead animal. 35 If someone's bull kills someone else's bull, the two of them shall sell the live bull and divide the money; they shall also divide up the meat from the dead animal. 36 But if it was known that the bull had been in the habit of attacking and its owner did not keep it penned up, he must make good the loss by giving the other man a live bull, but he may keep the dead animal.

Ordinances for the People

21 “Now these are the (A)ordinances which you are to set before them:

“If you buy (B)a Hebrew slave, he shall serve for six years; but on the seventh he shall leave as a free man without a payment to you. If he comes [a]alone, he shall leave [b]alone; if he is the husband of a wife, then his wife shall leave with him. If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall leave [c]alone. But (C)if the slave plainly says, ‘I love my master, my wife, and my children; I will not leave as a free man,’ then his master shall bring him to [d]God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an [e]awl; and he shall serve him permanently.

“Now (D)if a man sells his daughter as a female slave, she is not to [f]go free (E)as the male slaves [g]do. If she is [h]displeasing in the eyes of her master [i]who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people, because of his [j]unfairness to her. And if he designates her for his son, he shall deal with her according to the custom of daughters. 10 If he takes to himself another woman, he may not reduce her [k]food, her clothing, or (F)her conjugal rights. 11 But if he will not do these three things for her, then she shall go [l]free for nothing, without payment of money.

Personal Injuries

12 (G)He who strikes someone so that he dies shall certainly be put to death. 13 (H)Yet [m]if he did not lie in wait for him, but (I)God caused him to fall into his hand, then I will appoint you a place to which he may flee. 14 (J)If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death.

15 “And one who strikes his father or his mother shall certainly be put to death.

16 “Now (K)one who [n]kidnaps someone, whether he sells him or he is found in his [o]possession, shall certainly be put to death.

17 “And (L)one who curses his father or his mother shall certainly be put to death.

18 “Now if people have a quarrel and one strikes the other with a stone or with a fist, and he does not die but [p]is confined to bed, 19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his [q]loss of time, and [r]shall pay for his care until he is completely healed.

20 “And if someone strikes his male or female slave with a rod and the slave dies [s]at his hand, he shall [t]be punished. 21 If, however, the slave [u]survives a day or two, no vengeance shall be taken; (M)for the slave is his [v]property.

22 “Now if people struggle with each other and strike a pregnant woman so that [w]she gives birth prematurely, but there is no injury, the guilty person shall certainly be fined as the woman’s husband [x]may demand of him, and he shall (N)pay [y]as the judges decide. 23 But if there is any further injury, (O)then you shall appoint as a penalty life for life, 24 (P)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, [z]bruise for bruise.

26 “And if someone strikes the eye of his male or female slave and destroys it, he shall let [aa]the slave go free on account of the eye. 27 And if he [ab]knocks out a tooth of his male or female slave, he shall let [ac]the slave go free on account of the tooth.

28 “Now if an ox gores a man or a woman [ad]to death, (Q)the ox shall certainly be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29 If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. 30 If a ransom is [ae]demanded of him, then he shall give for the redemption of his life whatever is [af]demanded of him. 31 Whether it gores a son or [ag]a daughter, it shall be done to him according to [ah]the same rule. 32 If the ox gores a male or female slave, [ai]the owner shall give his or her master [aj](R)thirty shekels of silver, and the ox shall be stoned.

Property Rights

33 “Now if someone opens a pit, or [ak]digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall [al]give money to its owner, and the dead animal shall become his.

35 “And if someone’s ox injures another’s ox so that it dies, then they shall sell the live ox and divide its proceeds equally; and they shall also divide the dead ox. 36 Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he must make restitution of ox for ox, and the dead animal shall become his.

Footnotes

  1. Exodus 21:3 Lit by himself
  2. Exodus 21:3 Lit by himself
  3. Exodus 21:4 Lit by himself
  4. Exodus 21:6 Or the judges (who acted in God’s name)
  5. Exodus 21:6 I.e., a pointed tool
  6. Exodus 21:7 Lit go out
  7. Exodus 21:7 Lit go out
  8. Exodus 21:8 Lit bad
  9. Exodus 21:8 Another reading is so that he did not designate her
  10. Exodus 21:8 Lit dealing treacherously
  11. Exodus 21:10 Lit flesh
  12. Exodus 21:11 Lit out
  13. Exodus 21:13 Lit he who
  14. Exodus 21:16 Lit steals
  15. Exodus 21:16 Lit hand
  16. Exodus 21:18 Lit lies in
  17. Exodus 21:19 Lit his sitting
  18. Exodus 21:19 Lit healing, he shall cause to be healed
  19. Exodus 21:20 Lit under
  20. Exodus 21:20 Lit suffer vengeance
  21. Exodus 21:21 Lit stands
  22. Exodus 21:21 Lit money
  23. Exodus 21:22 Or an untimely birth occurs; lit her children come out
  24. Exodus 21:22 Lit lays on him
  25. Exodus 21:22 Lit by arbitration
  26. Exodus 21:25 Lit welt
  27. Exodus 21:26 Lit him go...his eye
  28. Exodus 21:27 Lit causes to fall
  29. Exodus 21:27 Lit him go...his tooth
  30. Exodus 21:28 Lit so that he dies
  31. Exodus 21:30 Lit laid on him
  32. Exodus 21:30 Lit laid on him
  33. Exodus 21:31 Lit gores a daughter
  34. Exodus 21:31 Lit this judgment
  35. Exodus 21:32 Lit he
  36. Exodus 21:32 About 15 oz. or 425 gm
  37. Exodus 21:33 Lit if a man digs
  38. Exodus 21:34 Lit give back

21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(K) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(L) I will designate. 14 But if anyone schemes and kills someone deliberately,(M) that person is to be taken from my altar and put to death.(N)

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death,(O) whether the victim has been sold(P) or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.(Q)

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.(R)

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands(S) and the court allows. 23 But if there is serious injury, you are to take life for life,(T) 24 eye for eye, tooth for tooth,(U) hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death,(V) and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up(W) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.(X) 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f](Y) of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit(Z) or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,(AA) the owner must pay, animal for animal, and take the dead animal in exchange.

Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her
  3. Exodus 21:15 Or kills
  4. Exodus 21:18 Or with a tool
  5. Exodus 21:22 Or she has a miscarriage
  6. Exodus 21:32 That is, about 12 ounces or about 345 grams