Fair Treatment of Slaves

21 “These are the regulations you must present to Israel.

² “If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. ³ If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.

⁴ “If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. ⁵ But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ ⁶ If he does this, his master must present him before God.^[a] Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

⁷ “When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. ⁸ If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. ⁹ But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.

¹⁰ “If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. ¹¹ If he fails in any of these three obligations, she may leave as a free woman without making any payment.

Cases of Personal Injury

¹² “Anyone who assaults and kills another person must be put to death. ¹³ But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. ¹⁴ However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

¹⁵ “Anyone who strikes father or mother must be put to death.

¹⁶ “Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.

¹⁷ “Anyone who dishonors^[b] father or mother must be put to death.

¹⁸ “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. ¹⁹ If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.

²⁰ “If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. ²¹ But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.

²² “Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely.^[c] If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. ²³ But if there is further injury, the punishment must match the injury: a life for a life, ²⁴ an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, ²⁵ a burn for a burn, a wound for a wound, a bruise for a bruise.

²⁶ “If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. ²⁷ And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.

²⁸ “If an ox^[d] gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. ²⁹ But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. ³⁰ However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.

³¹ “The same regulation applies if the ox gores a boy or a girl. ³² But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins,^[e] and the ox must be stoned.

³³ “Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. ³⁴ The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.

³⁵ “If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. ³⁶ But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

Moving the Ark to Jerusalem

6 Then David again gathered all the elite troops in Israel, 30,000 in all. ² He led them to Baalah of Judah^[a] to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies,^[b] who is enthroned between the cherubim. ³ They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart ⁴ that carried the Ark of God.^[c] Ahio walked in front of the Ark. ⁵ David and all the people of Israel were celebrating before the Lord, singing songs^[d] and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

⁶ But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. ⁷ Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this.^[e] So Uzzah died right there beside the Ark of God.

⁸ David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

⁹ David was now afraid of the Lord, and he asked, “How can I ever bring the Ark of the Lord back into my care?” ¹⁰ So David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. ¹¹ The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

¹² Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. ¹³ After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. ¹⁴ And David danced before the Lord with all his might, wearing a priestly garment.^{[f] 15} So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

¹⁶ But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

¹⁷ They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. ¹⁸ When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. ¹⁹ Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates,^[g] and a cake of raisins. Then all the people returned to their homes.

²⁰ When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

²¹ David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. ²² Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” ²³ So Michal, the daughter of Saul, remained childless throughout her entire life.

Jesus Heals on the Sabbath

3 Jesus went into the synagogue again and noticed a man with a deformed hand. ² Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

³ Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” ⁴ Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.

⁵ He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! ⁶ At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.

Crowds Follow Jesus

⁷ Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, ⁸ Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.

⁹ Jesus instructed his disciples to have a boat ready so the crowd would not crush him. ¹⁰ He had healed many people that day, so all the sick people eagerly pushed forward to touch him. ¹¹ And whenever those possessed by evil^[a] spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” ¹² But Jesus sternly commanded the spirits not to reveal who he was.

Jesus Chooses the Twelve Apostles

¹³ Afterward Jesus went up on a mountain and called out the ones he wanted to go with him. And they came to him. ¹⁴ Then he appointed twelve of them and called them his apostles.^[b] They were to accompany him, and he would send them out to preach, ¹⁵ giving them authority to cast out demons. ¹⁶ These are the twelve he chose:

Jesus and the Prince of Demons

²⁰ One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. ²¹ When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said.

²² But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan,^[e] the prince of demons. That’s where he gets the power to cast out demons.”

²³ Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. ²⁴ “A kingdom divided by civil war will collapse. ²⁵ Similarly, a family splintered by feuding will fall apart. ²⁶ And if Satan is divided and fights against himself, how can he stand? He would never survive. ²⁷ Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

²⁸ “I tell you the truth, all sin and blasphemy can be forgiven, ²⁹ but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” ³⁰ He told them this because they were saying, “He’s possessed by an evil spirit.”

The True Family of Jesus

³¹ Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them. ³² There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers^[f] are outside asking for you.”

³³ Jesus replied, “Who is my mother? Who are my brothers?” ³⁴ Then he looked at those around him and said, “Look, these are my mother and brothers. ³⁵ Anyone who does God’s will is my brother and sister and mother.”