Add parallel Print Page Options

his master shall bring him to God[a] and there, at the door or doorpost, he shall pierce his ear with an awl, thus keeping him as his slave forever.

Read full chapter

Footnotes

  1. 21:6 To God: the ritual of the piercing of the slave’s ear, which signified a lifetime commitment to the master, probably took place at the door of the household, where God as protector of the household was called upon as a witness. Another possible location for the ritual would have been the door of the sanctuary, where God or judges would have witnessed the slave’s promise of lifetime obedience to his master.

then his master must take him before the judges.[a](A) He shall take him to the door or the doorpost and pierce(B) his ear with an awl. Then he will be his servant for life.(C)

Read full chapter

Footnotes

  1. Exodus 21:6 Or before God

In every case of dishonest appropriation, whether it be about an ox, or a donkey, or a sheep, or a garment, or anything else that has disappeared, where another claims that the thing is his, the claim of both parties shall be brought before God; the one whom God convicts must make twofold restitution to the other.

Read full chapter

But if the thief is not found, the owner of the house must appear before the judges,(A) and they must[a] determine whether the owner of the house has laid hands on the other person’s property.

Read full chapter

Footnotes

  1. Exodus 22:8 Or before God, and he will

25 If someone sins against another, anyone can intercede for the sinner with the Lord; but if anyone sins against the Lord, who can intercede[a] for the sinner?” But they disregarded their father’s warning, since the Lord wanted them dead.

Read full chapter

Footnotes

  1. 2:25 Who can intercede: Eli’s sons fail to understand that their crime is directly against God and that God will punish them for it. Their behavior is set in sharp contrast to Samuel’s, which meets with God’s approval.

25 If one person sins against another, God[a] may mediate for the offender; but if anyone sins against the Lord, who will(A) intercede(B) for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

Read full chapter

Footnotes

  1. 1 Samuel 2:25 Or the judges

New gods were their choice;
    then war was at the gates.
No shield was to be found, no spear,
    among forty thousand in Israel!

Read full chapter

God chose new leaders(A)
    when war came to the city gates,(B)
but not a shield or spear(C) was seen
    among forty thousand in Israel.

Read full chapter

Psalm 82[a]

The Downfall of Unjust Gods

A psalm of Asaph.

I

God takes a stand in the divine council,
    gives judgment in the midst of the gods.(A)

Read full chapter

Footnotes

  1. Psalm 82 As in Ps 58, the pagan gods are seen as subordinate divine beings to whom Israel’s God had delegated oversight of the foreign countries in the beginning (Dt 32:8–9). Now God arises in the heavenly assembly (Ps 82:1) to rebuke the unjust “gods” (Ps 82:2–4), who are stripped of divine status and reduced in rank to mortals (Ps 82:5–7). They are accused of misruling the earth by not upholding the poor. A short prayer for universal justice concludes the Psalm (Ps 82:8).

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

Read full chapter

I declare: “Gods though you be,[a](A)
    offspring of the Most High all of you,

Read full chapter

Footnotes

  1. 82:6 I declare: “Gods though you be”: in Jn 10:34 Jesus uses the verse to prove that those to whom the word of God is addressed can fittingly be called “gods.”

“I said, ‘You are “gods”;(A)
    you are all sons of the Most High.’

Read full chapter