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Exodus 13-14
New American Bible (Revised Edition)
Exodus 13-14
New American Bible (Revised Edition)
Chapter 13
Consecration of Firstborn. 1 The Lord spoke to Moses and said: 2 Consecrate to me every firstborn; whatever opens the womb among the Israelites,(A) whether of human being or beast, belongs to me.
3 (B)Moses said to the people, “Remember this day on which you came out of Egypt, out of a house of slavery. For it was with a strong hand that the Lord brought you out from there. Nothing made with leaven may be eaten. 4 This day on which you are going out is in the month of Abib.[a] 5 Therefore, when the Lord, your God, has brought you into the land of the Canaanites, the Hittites, the Amorites, the Perrizites, the Girgashites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you will perform the following service[b] in this month. 6 For seven days you will eat unleavened bread, and the seventh day will also be a festival to the Lord. 7 Unleavened bread may be eaten during the seven days, but nothing leavened and no leaven may be found in your possession in all your territory. 8 And on that day you will explain to your son, ‘This is because of what the Lord did for me when I came out of Egypt.’ 9 It will be like a sign[c] on your hand and a reminder on your forehead,(C) so that the teaching of the Lord will be on your lips: with a strong hand the Lord brought you out of Egypt. 10 You will keep this statute at its appointed time from year to year.
11 “When the Lord, your God, has brought you into the land of the Canaanites, just as he swore to you and your ancestors, and gives it to you, 12 (D)you will dedicate to the Lord every newborn that opens the womb; and every firstborn male of your animals will belong to the Lord. 13 Every firstborn of a donkey you will ransom with a sheep. If you do not ransom it, you will break its neck. Every human firstborn of your sons you must ransom. 14 And when your son asks you later on, ‘What does this mean?’ you will tell him, ‘With a strong hand the Lord brought us out of Egypt, out of a house of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed every firstborn in the land of Egypt, the firstborn of human being and beast alike. That is why I sacrifice to the Lord every male that opens the womb, and why I ransom every firstborn of my sons.’ 16 It will be like a sign on your hand and a band on your forehead that with a strong hand the Lord brought us out of Egypt.”(E)
IV. The Deliverance of the Israelites from Pharaoh and Victory at the Sea
Toward the Red Sea. 17 Now, when Pharaoh let the people go, God did not lead them by way of the Philistines’ land,[d] though this was the nearest; for God said: If the people see that they have to fight, they might change their minds and return to Egypt. 18 Instead, God rerouted them toward the Red Sea by way of the wilderness road, and the Israelites went up out of the land of Egypt arrayed for battle. 19 Moses also took Joseph’s bones(F) with him, for Joseph had made the Israelites take a solemn oath, saying, “God will surely take care of you, and you must bring my bones up with you from here.”
20 Setting out from Succoth, they camped at Etham(G) near the edge of the wilderness.
21 (H)The Lord preceded them, in the daytime by means of a column of cloud to show them the way, and at night by means of a column of fire[e] to give them light. Thus they could travel both day and night. 22 Neither the column of cloud by day nor the column of fire by night ever left its place in front of the people.
Chapter 14
1 Then the Lord spoke to Moses: 2 Speak to the Israelites: Let them turn about and camp before Pi-hahiroth, between Migdol and the sea.(I) Camp in front of Baal-zephon,[f] just opposite, by the sea. 3 Pharaoh will then say, “The Israelites are wandering about aimlessly in the land. The wilderness has closed in on them.” 4 I will so harden Pharaoh’s heart that he will pursue them. Thus I will receive glory through Pharaoh and all his army, and the Egyptians will know that I am the Lord.
This the Israelites did. 5 (J)When it was reported to the king of Egypt that the people had fled, Pharaoh and his servants had a change of heart about the people. “What in the world have we done!” they said. “We have released Israel from our service!” 6 So Pharaoh harnessed his chariots and took his army with him. 7 He took six hundred select chariots and all the chariots of Egypt, with officers[g] on all of them. 8 The Lord hardened the heart of Pharaoh, king of Egypt, so that he pursued the Israelites while they were going out in triumph. 9 The Egyptians pursued them—all Pharaoh’s horses, his chariots, his horsemen,[h] and his army—and caught up with them as they lay encamped by the sea, at Pi-hahiroth, in front of Baal-zephon.
Crossing the Red Sea. 10 Now Pharaoh was near when the Israelites looked up and saw that the Egyptians had set out after them. Greatly frightened, the Israelites cried out to the Lord. 11 To Moses they said, “Were there no burial places in Egypt that you brought us to die in the wilderness? What have you done to us, bringing us out of Egypt? 12 Did we not tell you this in Egypt, when we said, ‘Leave us alone that we may serve the Egyptians’? Far better for us to serve the Egyptians than to die in the wilderness.” 13 But Moses answered the people, “Do not fear! Stand your ground and see the victory the Lord will win for you today. For these Egyptians whom you see today you will never see again. 14 The Lord will fight for you; you have only to keep still.”
15 Then the Lord said to Moses: Why are you crying out to me? Tell the Israelites to set out. 16 And you, lift up your staff and stretch out your hand over the sea, and split it in two, that the Israelites may pass through the sea on dry land. 17 But I will harden the hearts of the Egyptians so that they will go in after them, and I will receive glory through Pharaoh and all his army, his chariots and his horsemen. 18 The Egyptians will know that I am the Lord, when I receive glory through Pharaoh, his chariots, and his horsemen.
19 The angel of God,[i] who had been leading Israel’s army, now moved and went around behind them. And the column of cloud, moving from in front of them, took up its place behind them, 20 so that it came between the Egyptian army and that of Israel. And when it became dark, the cloud illumined the night; and so the rival camps did not come any closer together all night long.[j] 21 (K)Then Moses stretched out his hand over the sea; and the Lord drove back the sea with a strong east wind all night long and turned the sea into dry ground. The waters were split, 22 so that the Israelites entered into the midst of the sea on dry land, with the water as a wall to their right and to their left.
Rout of the Egyptians. 23 The Egyptians followed in pursuit after them—all Pharaoh’s horses and chariots and horsemen—into the midst of the sea. 24 But during the watch just before dawn, the Lord looked down from a column of fiery cloud upon the Egyptian army and threw it into a panic; 25 and he so clogged their chariot wheels that they could drive only with difficulty. With that the Egyptians said, “Let us flee from Israel, because the Lord is fighting for them against Egypt.”
26 Then the Lord spoke to Moses: Stretch out your hand over the sea, that the water may flow back upon the Egyptians, upon their chariots and their horsemen. 27 So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal flow. The Egyptians were fleeing head on toward it when the Lord cast the Egyptians into the midst of the sea. 28 (L)As the water flowed back, it covered the chariots and the horsemen. Of all Pharaoh’s army which had followed the Israelites into the sea, not even one escaped. 29 But the Israelites had walked on dry land through the midst of the sea, with the water as a wall to their right and to their left. 30 Thus the Lord saved Israel on that day from the power of Egypt. When Israel saw the Egyptians lying dead on the seashore 31 and saw the great power that the Lord had shown against Egypt, the people feared the Lord. They believed in the Lord(M) and in Moses his servant.
Footnotes
- 13:4 Abib: lit., “ear (of grain),” the old Canaanite name for this month; Israel later called it “Nisan.” It was the first month in their liturgical calendar (cf. Ex 12:2).
- 13:5 The following service: the celebration of the feast of Unleavened Bread now constitutes the Israelites’ service, in contrast to the “service” they performed for Pharaoh as his slaves.
- 13:9 Sign: while here observance of the feast of Unleavened Bread is likened only metaphorically to a physical sign of one’s piety that can be worn as a kind of badge in commemoration of the exodus, from ancient times Jews have seen in this verse also the basis for the wearing of phylacteries. These are small receptacles for copies of biblical verses which Jewish men bind to the arms and forehead as a kind of mnemonic device for the observance of the Law.
- 13:17 By way of the Philistines’ land: the most direct route from Egypt to Palestine, along the shore of the Mediterranean.
- 13:21 A column of cloud…a column of fire: probably one and the same extraordinary phenomenon, a central nucleus of fire surrounded by smoke; only at night was its luminous nature visible; cf. 40:38.
- 14:2 Pi-hahiroth…Migdol…Baal-zephon: these places have not been definitively identified. Even the relative position of Pi-hahiroth and Baal-zephon is not clear; perhaps the former was on the west shore of the sea, where the Israelites were, and the latter on the opposite shore.
- 14:7 Officers: cf. 1 Kgs 9:22; Ez 23:15. The Hebrew word shalish, rendered in 1 Kgs 9:22 as “adjutant,” has yet to have its meaning convincingly established. Given the very possible etymological connection with the number “three,” others suggest the translation “three-man crew” or, less likely, the “third man in the chariot” although Egyptian chariots carried two-man crews. The author of the text may have been describing the chariots of his experience without direct historical knowledge of Egyptian ways.
- 14:9 Horsemen: the usage here may be anachronistic, since horsemen, or cavalry, play a part in warfare only at the end of the second millennium B.C.
- 14:19 Angel of God: Hebrew mal’ak ha’elohim (Septuagint ho angelos tou theou) here refers not to an independent spiritual being but to God’s power at work in the world; corresponding to the column of cloud/fire, the expression more clearly preserves a sense of distance between God and God’s creatures. The two halves of the verse are parallel and may come from different narrative sources.
- 14:20 The reading of the Hebrew text here is uncertain. The image is of a darkly glowing storm cloud, ominously bright, keeping the two camps apart.
Exodus 13-14
New International Version
Exodus 13-14
New International Version
Consecration of the Firstborn
13 The Lord said to Moses, 2 “Consecrate to me every firstborn male.(A) The first offspring of every womb among the Israelites belongs to me, whether human or animal.”
3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt,(B) out of the land of slavery, because the Lord brought you out of it with a mighty hand.(C) Eat nothing containing yeast.(D) 4 Today, in the month of Aviv,(E) you are leaving. 5 When the Lord brings you into the land of the Canaanites,(F) Hittites, Amorites, Hivites and Jebusites(G)—the land he swore to your ancestors to give you, a land flowing with milk and honey(H)—you are to observe this ceremony(I) in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival(J) to the Lord. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son,(K) ‘I do this because of what the Lord did for me when I came out of Egypt.’ 9 This observance will be for you like a sign on your hand(L) and a reminder on your forehead(M) that this law of the Lord is to be on your lips. For the Lord brought you out of Egypt with his mighty hand.(N) 10 You must keep this ordinance(O) at the appointed time(P) year after year.
11 “After the Lord brings you into the land of the Canaanites(Q) and gives it to you, as he promised on oath(R) to you and your ancestors,(S) 12 you are to give over to the Lord the first offspring of every womb. All the firstborn males of your livestock belong to the Lord.(T) 13 Redeem with a lamb every firstborn donkey,(U) but if you do not redeem it, break its neck.(V) Redeem(W) every firstborn among your sons.(X)
14 “In days to come, when your son(Y) asks you, ‘What does this mean?’ say to him, ‘With a mighty hand the Lord brought us out of Egypt, out of the land of slavery.(Z) 15 When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’(AA) 16 And it will be like a sign on your hand and a symbol on your forehead(AB) that the Lord brought us out of Egypt with his mighty hand.”
Crossing the Sea
17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.”(AC) 18 So God led(AD) the people around by the desert road toward the Red Sea.[a] The Israelites went up out of Egypt ready for battle.(AE)
19 Moses took the bones of Joseph(AF) with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.”[b](AG)
20 After leaving Sukkoth(AH) they camped at Etham on the edge of the desert.(AI) 21 By day the Lord went ahead(AJ) of them in a pillar of cloud(AK) to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left(AL) its place in front of the people.
14 Then the Lord said to Moses, 2 “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol(AM) and the sea. They are to encamp by the sea, directly opposite Baal Zephon.(AN) 3 Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’ 4 And I will harden Pharaoh’s heart,(AO) and he will pursue them.(AP) But I will gain glory(AQ) for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.”(AR) So the Israelites did this.
5 When the king of Egypt was told that the people had fled,(AS) Pharaoh and his officials changed their minds(AT) about them and said, “What have we done? We have let the Israelites go and have lost their services!” 6 So he had his chariot made ready and took his army with him. 7 He took six hundred of the best chariots,(AU) along with all the other chariots of Egypt, with officers over all of them. 8 The Lord hardened the heart(AV) of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly.(AW) 9 The Egyptians—all Pharaoh’s horses(AX) and chariots, horsemen[c] and troops(AY)—pursued the Israelites and overtook(AZ) them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.(BA)
10 As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried(BB) out to the Lord. 11 They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die?(BC) What have you done to us by bringing us out of Egypt? 12 Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”(BD)
13 Moses answered the people, “Do not be afraid.(BE) Stand firm and you will see(BF) the deliverance the Lord will bring you today. The Egyptians you see today you will never see(BG) again. 14 The Lord will fight(BH) for you; you need only to be still.”(BI)
15 Then the Lord said to Moses, “Why are you crying out to me?(BJ) Tell the Israelites to move on. 16 Raise your staff(BK) and stretch out your hand over the sea to divide the water(BL) so that the Israelites can go through the sea on dry ground. 17 I will harden the hearts(BM) of the Egyptians so that they will go in after them.(BN) And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. 18 The Egyptians will know that I am the Lord(BO) when I gain glory through Pharaoh, his chariots and his horsemen.”
19 Then the angel of God,(BP) who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud(BQ) also moved from in front and stood behind(BR) them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness(BS) to the one side and light to the other side; so neither went near the other all night long.
21 Then Moses stretched out his hand(BT) over the sea,(BU) and all that night the Lord drove the sea back with a strong east wind(BV) and turned it into dry land.(BW) The waters were divided,(BX) 22 and the Israelites went through the sea(BY) on dry ground,(BZ) with a wall(CA) of water on their right and on their left.
23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen(CB) followed them into the sea. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud(CC) at the Egyptian army and threw it into confusion.(CD) 25 He jammed[d] the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting(CE) for them against Egypt.”(CF)
26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.” 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place.(CG) The Egyptians were fleeing toward[e] it, and the Lord swept them into the sea.(CH) 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea.(CI) Not one of them survived.(CJ)
29 But the Israelites went through the sea on dry ground,(CK) with a wall(CL) of water on their right and on their left. 30 That day the Lord saved(CM) Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the mighty hand(CN) of the Lord displayed against the Egyptians, the people feared(CO) the Lord and put their trust(CP) in him and in Moses his servant.
Footnotes
- Exodus 13:18 Or the Sea of Reeds
- Exodus 13:19 See Gen. 50:25.
- Exodus 14:9 Or charioteers; also in verses 17, 18, 23, 26 and 28
- Exodus 14:25 See Samaritan Pentateuch, Septuagint and Syriac; Masoretic Text removed
- Exodus 14:27 Or from
Psalm 39
New American Bible (Revised Edition)
Psalm 39
New American Bible (Revised Edition)
Psalm 39[a]
The Vanity of Life
1 For the leader, for Jeduthun.(A) A psalm of David.
I
2 I said, “I will watch my ways,
lest I sin with my tongue;
I will keep a muzzle on my mouth.”
3 Mute and silent before the wicked,
I refrain from good things.
But my sorrow increases;
4 my heart smolders within me.(B)
In my sighing a fire blazes up,
and I break into speech:
II
5 Lord, let me know my end, the number of my days,
that I may learn how frail I am.
6 To be sure, you establish the expanse of my days;
indeed, my life is as nothing before you.
Every man is but a breath.(C)
Selah
III
7 Man goes about as a mere phantom;
they hurry about, although in vain;
he heaps up stores without knowing for whom.
8 And now, Lord, for what do I wait?
You are my only hope.
9 From all my sins deliver me;
let me not be the taunt of fools.
10 I am silent and do not open my mouth
because you are the one who did this.
11 Take your plague away from me;
I am ravaged by the touch of your hand.
12 You chastise man with rebukes for sin;
like a moth you consume his treasures.
Every man is but a breath.
Selah
13 Listen to my prayer, Lord, hear my cry;
do not be deaf to my weeping!
For I am with you like a foreigner,
a refugee, like my ancestors.(D)
14 Turn your gaze from me, that I may smile
before I depart to be no more.
Footnotes
- Psalm 39 The lament of a mortally ill person who at first had resolved to remain silently submissive (Ps 39:2–4). But the grief was too much and now the psalmist laments the brevity and vanity of life (Ps 39:5–7), yet remaining hopeful (Ps 39:8–10). The psalmist continues to express both acceptance of the illness and hope for healing in Ps 39:11–13.
Psalm 39
New International Version
Psalm 39
New International Version
Psalm 39[a]
For the director of music. For Jeduthun. A psalm of David.
1 I said, “I will watch my ways(A)
and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
while in the presence of the wicked.”
2 So I remained utterly silent,(D)
not even saying anything good.
But my anguish(E) increased;
3 my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
then I spoke with my tongue:
4 “Show me, Lord, my life’s end
and the number of my days;(I)
let me know how fleeting(J) my life is.(K)
5 You have made my days(L) a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath,(M)
even those who seem secure.[b]
6 “Surely everyone goes around(N) like a mere phantom;(O)
in vain they rush about,(P) heaping up wealth(Q)
without knowing whose it will finally be.(R)
7 “But now, Lord, what do I look for?
My hope is in you.(S)
8 Save me(T) from all my transgressions;(U)
do not make me the scorn(V) of fools.
9 I was silent;(W) I would not open my mouth,(X)
for you are the one who has done this.(Y)
10 Remove your scourge from me;
I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
you consume(AD) their wealth like a moth(AE)—
surely everyone is but a breath.(AF)
Footnotes
- Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.
- Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.
Matthew 22:1-22
New American Bible (Revised Edition)
Matthew 22:1-22
New American Bible (Revised Edition)
Chapter 22
The Parable of the Wedding Feast.[a] 1 (A)Jesus again in reply spoke to them in parables, saying, 2 “The kingdom of heaven may be likened to a king who gave a wedding feast[b] for his son. 3 [c]He dispatched his servants to summon the invited guests to the feast, but they refused to come. 4 A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ 5 Some ignored the invitation and went away, one to his farm, another to his business. 6 (B)The rest laid hold of his servants, mistreated them, and killed them. 7 [d]The king was enraged and sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. 9 Go out, therefore, into the main roads and invite to the feast whomever you find.’ 10 The servants went out into the streets and gathered all they found, bad and good alike,[e] and the hall was filled with guests. 11 [f]But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. 12 He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. 13 [g](C)Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ 14 Many are invited, but few are chosen.”
Paying Taxes to the Emperor.[h] 15 (D)Then the Pharisees[i] went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians,[j] saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. 17 [k]Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” 18 Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? 19 [l]Show me the coin that pays the census tax.” Then they handed him the Roman coin. 20 He said to them, “Whose image is this and whose inscription?” 21 (E)They replied, “Caesar’s.”[m] At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were amazed, and leaving him they went away.
The Question About the Resurrection.[n]
Read full chapterFootnotes
- 22:1–14 This parable is from Q; see Lk 14:15–24. It has been given many allegorical traits by Matthew, e.g., the burning of the city of the guests who refused the invitation (Mt 22:7), which corresponds to the destruction of Jerusalem by the Romans in A.D. 70. It has similarities with the preceding parable of the tenants: the sending of two groups of servants (Mt 22:3, 4), the murder of the servants (Mt 22:6), the punishment of the murderers (Mt 22:7), and the entrance of a new group into a privileged situation of which the others had proved themselves unworthy (Mt 22:8–10). The parable ends with a section that is peculiar to Matthew (Mt 22:11–14), which some take as a distinct parable. Matthew presents the kingdom in its double aspect, already present and something that can be entered here and now (Mt 22:1–10), and something that will be possessed only by those present members who can stand the scrutiny of the final judgment (Mt 22:11–14). The parable is not only a statement of God’s judgment on Israel but a warning to Matthew’s church.
- 22:2 Wedding feast: the Old Testament’s portrayal of final salvation under the image of a banquet (Is 25:6) is taken up also in Mt 8:11; cf. Lk 13:15.
- 22:3–4 Servants…other servants: probably Christian missionaries in both instances; cf. Mt 23:34.
- 22:7 See note on Mt 22:1–14.
- 22:10 Bad and good alike: cf. Mt 13:47.
- 22:11 A wedding garment: the repentance, change of heart and mind, that is the condition for entrance into the kingdom (Mt 3:2; 4:17) must be continued in a life of good deeds (Mt 7:21–23).
- 22:13 Wailing and grinding of teeth: the Christian who lacks the wedding garment of good deeds will suffer the same fate as those Jews who have rejected Jesus; see note on Mt 8:11–12.
- 22:15–22 The series of controversies between Jesus and the representatives of Judaism (see note on Mt 21:23–27) is resumed. As in the first (Mt 21:23–27), here and in the following disputes Matthew follows his Marcan source with few modifications.
- 22:15 The Pharisees: while Matthew retains the Marcan union of Pharisees and Herodians in this account, he clearly emphasizes the Pharisees’ part. They alone are mentioned here, and the Herodians are joined with them only in a prepositional phrase of Mt 22:16. Entrap him in speech: the question that they will pose is intended to force Jesus to take either a position contrary to that held by the majority of the people or one that will bring him into conflict with the Roman authorities.
- 22:16 Herodians: see note on Mk 3:6. They would favor payment of the tax; the Pharisees did not.
- 22:17 Is it lawful: the law to which they refer is the law of God.
- 22:19 They handed him the Roman coin: their readiness in producing the money implies their use of it and their acceptance of the financial advantages of the Roman administration in Palestine.
- 22:21 Caesar’s: the emperor Tiberius (A.D. 14–37). Repay to Caesar what belongs to Caesar: those who willingly use the coin that is Caesar’s should repay him in kind. The answer avoids taking sides in the question of the lawfulness of the tax. To God what belongs to God: Jesus raises the debate to a new level. Those who have hypocritically asked about tax in respect to its relation to the law of God should be concerned rather with repaying God with the good deeds that are his due; cf. Mt 21:41, 43.
- 22:23–33 Here Jesus’ opponents are the Sadducees, members of the powerful priestly party of his time; see note on Mt 3:7. Denying the resurrection of the dead, a teaching of relatively late origin in Judaism (cf. Dn 12:2), they appeal to a law of the Pentateuch (Dt 25:5–10) and present a case based on it that would make resurrection from the dead ridiculous (Mt 22:24–28). Jesus chides them for knowing neither the scriptures nor the power of God (Mt 22:29). His argument in respect to God’s power contradicts the notion, held even by many proponents as well as by opponents of the teaching, that the life of those raised from the dead would be essentially a continuation of the type of life they had had before death (Mt 22:30). His argument based on the scriptures (Mt 22:31–32) is of a sort that was accepted as valid among Jews of the time.
Matthew 22:1-22
New International Version
Matthew 22:1-22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
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