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Dedication of the First-Born

13 The Lord said to Moses, (A)“Dedicate all the first-born males to me, for every first-born male Israelite and every first-born male animal belongs to me.”

The Festival of Unleavened Bread

Moses said to the people, “Remember this day—the day on which you left Egypt, the place where you were slaves. This is the day the Lord brought you out by his great power. No leavened bread is to be eaten. You are leaving Egypt on this day in the first month, the month of Abib. The Lord solemnly promised your ancestors to give you the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites. When he brings you into that rich and fertile land, you must celebrate this festival in the first month of every year. For seven days you must eat unleavened bread and on the seventh day there is to be a festival to honor the Lord. For seven days you must not eat any bread made with yeast; there must be no yeast or leavened bread anywhere in your land. When the festival begins, explain to your sons that you do all this because of what the Lord did for you when you left Egypt. This observance will be a reminder, like something tied on your hand or on your forehead; it will remind you to continue to recite and study the Law of the Lord, because the Lord brought you out of Egypt by his great power. 10 Celebrate this festival at the appointed time each year.

The First-Born

11 “The Lord will bring you into the land of the Canaanites, which he solemnly promised to you and your ancestors. When he gives it to you, 12 (B)you must offer every first-born male to the Lord. Every first-born male of your animals belongs to the Lord, 13 but you must buy back from him every first-born male donkey by offering a lamb in its place. If you do not want to buy back the donkey, break its neck. You must buy back every first-born male child of yours. 14 In the future, when your son asks what this observance means, you will answer him, ‘By using great power the Lord brought us out of Egypt, the place where we were slaves. 15 When the king of Egypt was stubborn and refused to let us go, the Lord killed every first-born male in the land of Egypt, both human and animal. That is why we sacrifice every first-born male animal to the Lord, but buy back our first-born sons. 16 This observance will be a reminder, like something tied on our hands or on our foreheads; it will remind us that the Lord brought us out of Egypt by his great power.’”

The Pillar of Cloud and the Pillar of Fire

17 When the king of Egypt let the people go, God did not take them by the road that goes up the coast to Philistia, although it was the shortest way. God thought, “I do not want the people to change their minds and return to Egypt when they see that they are going to have to fight.” 18 Instead, he led them in a roundabout way through the desert toward the Red Sea.[a] The Israelites were armed for battle.

19 (C)Moses took the body of Joseph with him, as Joseph had made the Israelites solemnly promise to do. Joseph had said, “When God rescues you, you must carry my body with you from this place.”

20 The Israelites left Sukkoth and camped at Etham on the edge of the desert. 21 During the day the Lord went in front of them in a pillar of cloud to show them the way, and during the night he went in front of them in a pillar of fire to give them light, so that they could travel night and day. 22 (D)The pillar of cloud was always in front of the people during the day, and the pillar of fire at night.

Footnotes

  1. Exodus 13:18 (in Hebrew literally “Sea of Reeds”) evidently referred to (1) a series of lakes and marshes between the head of the Gulf of Suez and the Mediterranean, the region generally regarded as the site of the events described in Exodus 13, and was also used to designate (2) the Gulf of Suez, and (3) the Gulf of Aqaba.

13 The Lord said to Moses, “Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.”(A)

The Festival of Unleavened Bread

Moses said to the people, “Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten.(B) Today, in the month of Abib, you are going out. When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month.(C) Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the Lord.(D) Unleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory. You shall tell your child on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’(E) It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the Lord may be on your lips, for with a strong hand the Lord brought you out of Egypt.(F) 10 You shall keep this ordinance at its proper time from year to year.(G)

The Consecration of the Firstborn

11 “When the Lord has brought you into the land of the Canaanites, as he swore to you and your ancestors, and has given it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn offspring of your livestock that are males shall be the Lord’s.(H) 13 But every firstborn donkey you shall redeem with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem.(I) 14 When in the future your child asks you, ‘What does this mean?’ you shall answer, ‘By strength of hand the Lord brought us out of Egypt, from the house of slavery.(J) 15 When Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, from human firstborn to the firstborn of animals. Therefore I sacrifice to the Lord every male that first opens the womb, but every firstborn of my sons I redeem.’(K) 16 It shall serve as a sign on your hand and as an emblem[a] on your forehead that by strength of hand the Lord brought us out of Egypt.”(L)

The Pillars of Cloud and Fire

17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer, for God thought, “If the people face war, they may change their minds and return to Egypt.”(M) 18 So God led the people by the roundabout way of the wilderness bordering the Red Sea.[b] The Israelites went up out of the land of Egypt prepared for battle. 19 And Moses took with him the bones of Joseph, who had required a solemn oath of the Israelites, saying, “God will surely come to you, and then you must carry my bones with you from here.”(N) 20 They set out from Succoth and camped at Etham, on the edge of the wilderness.(O) 21 The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night.(P) 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

Footnotes

  1. 13.16 Or as a frontlet; meaning of Heb uncertain
  2. 13.18 Or Sea of Reeds

13 (vii) Adonai said to Moshe, “Set aside for me all the firstborn. Whatever is first from the womb among the people of Isra’el, both of humans and of animals, belongs to me.” Moshe said to the people, “Remember this day, on which you left Egypt, the abode of slavery; because Adonai, by the strength of his hand, has brought you out of this place. Do not eat hametz. You are leaving today, in the month of Aviv. When Adonai brings you into the land of the Kena‘ani, Hitti, Emori, Hivi and Y’vusi, which he swore to your ancestors to give you, a land flowing with milk and honey, you are to observe this ceremony in this month. For seven days you are to eat matzah, and the seventh day is to be a festival for Adonai. Matzah is to be eaten throughout the seven days; neither hametz nor leavening agents are to be seen with you throughout your territory. On that day you are to tell your son, ‘It is because of what Adonai did for me when I left Egypt.’

“Moreover, it will serve you as a sign on your hand and as a reminder between your eyes, so that Adonai’s Torah may be on your lips; because with a strong hand Adonai brought you out of Egypt. 10 Therefore you are to observe this regulation at its proper time, year after year. 11 When Adonai brings you into the land of the Kena‘ani, as he swore to you and your ancestors, and gives it to you, 12 you are to set apart for Adonai everything that is first from the womb. Every firstborn male animal will belong to Adonai. 13 Every firstborn from a donkey, you are to redeem with a lamb; but if you choose not to redeem it, you must break its neck. But from people, you are to redeem every firstborn son. (Maftir) 14 When, at some future time, your son asks you, ‘What is this?’ then say to him, ‘With a strong hand Adonai brought us out of Egypt, out of the abode of slavery. 15 When Pharaoh was unwilling to let us go, Adonai killed all the firstborn males in the land of Egypt, both the firstborn of humans and the firstborn of animals. This is why I sacrifice to Adonai any male that is first from the womb of an animal, but all the firstborn of my sons I redeem.’ 16 This will serve as a sign on your hand and at the front of a headband around your forehead that with a strong hand Adonai brought us out of Egypt.”

Haftarah Bo: Yirmeyahu (Jeremiah) 46:13–28

B’rit Hadashah suggested readings for Parashah Bo: Luke 2:22–24; Yochanan (John) 19:31–37; Acts 13:16 –17; Revelation 8:6–9:12; 16:1–21

Parashah 16: B’shallach (After he had let go) 13:17–17:16

17 After Pharaoh had let the people go, God did not guide them to the highway that goes through the land of the P’lishtim, because it was close by — God thought that the people, upon seeing war, might change their minds and return to Egypt. 18 Rather, God led the people by a roundabout route, through the desert by the Sea of Suf. The people of Isra’el went up from the land of Egypt fully armed.

19 Moshe took the bones of Yosef with him, for Yosef had made the people of Isra’el swear an oath when he said, “God will certainly remember you; and you are to carry my bones up with you, away from here.”

20 They traveled from Sukkot and set up camp in Etam, at the edge of the desert. 21 Adonai went ahead of them in a column of cloud during the daytime to lead them on their way, and at night in a column of fire to give them light; thus they could travel both by day and by night. 22 Neither the column of cloud by day nor the column of fire at night went away from in front of the people.

13 1-2 God spoke to Moses, saying, “Set apart every firstborn to me—the first one to come from the womb among the Israelites, whether person or animal, is mine.”

Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.

4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:

“You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.

“Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.

“Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’

9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.

11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.

13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”

17 It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”

18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.

19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”

20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.