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Exodus 12
New American Bible (Revised Edition)
Exodus 12
New American Bible (Revised Edition)
Chapter 12
The Passover Ritual Prescribed.[a] 1 The Lord said to Moses and Aaron in the land of Egypt: 2 [b]This month will stand at the head of your calendar; you will reckon it the first month of the year.(A) 3 Tell the whole community of Israel: On the tenth of this month every family must procure for itself a lamb, one apiece for each household. 4 If a household is too small for a lamb, it along with its nearest neighbor will procure one, and apportion the lamb’s cost[c] in proportion to the number of persons, according to what each household consumes. 5 Your lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats. 6 You will keep it until the fourteenth day of this month, and then, with the whole community of Israel assembled, it will be slaughtered during the evening twilight. 7 They will take some of its blood and apply it to the two doorposts and the lintel of the houses in which they eat it. 8 They will consume its meat that same night, eating it roasted with unleavened bread and bitter herbs. 9 Do not eat any of it raw or even boiled in water, but roasted, with its head and shanks and inner organs. 10 You must not keep any of it beyond the morning; whatever is left over in the morning must be burned up.
11 This is how you are to eat it: with your loins girt, sandals on your feet and your staff in hand, you will eat it in a hurry. It is the Lord’s Passover. 12 For on this same night I will go through Egypt, striking down every firstborn in the land, human being and beast alike, and executing judgment on all the gods of Egypt—I, the Lord!(B) 13 But for you the blood will mark the houses where you are. Seeing the blood, I will pass over you; thereby, when I strike the land of Egypt, no destructive blow will come upon you.(C)
14 This day will be a day of remembrance for you, which your future generations will celebrate with pilgrimage to the Lord; you will celebrate it as a statute forever. 15 For seven days you must eat unleavened bread. From the very first day you will have your houses clear of all leaven. For whoever eats leavened bread from the first day to the seventh will be cut off[d] from Israel. 16 On the first day you will hold a sacred assembly, and likewise on the seventh. On these days no sort of work shall be done, except to prepare the food that everyone needs. 17 Keep, then, the custom of the unleavened bread,(D) since it was on this very day that I brought your armies out of the land of Egypt. You must observe this day throughout your generations as a statute forever. 18 From the evening of the fourteenth day of the first month until the evening of the twenty-first day of this month you will eat unleavened bread. 19 For seven days no leaven may be found in your houses; for anyone, a resident alien or a native, who eats leavened food will be cut off from the community of Israel. 20 You shall eat nothing leavened; wherever you dwell you may eat only unleavened bread.
Promulgation of the Passover. 21 Moses summoned all the elders of Israel and said to them, “Go and procure lambs for your families, and slaughter the Passover victims. 22 (E)Then take a bunch of hyssop,[e] and dipping it in the blood that is in the basin, apply some of this blood to the lintel and the two doorposts. And none of you shall go outdoors until morning. 23 For when the Lord goes by to strike down the Egyptians, seeing the blood on the lintel and the two doorposts, the Lord will pass over that door and not let the destroyer come into your houses to strike you down.
24 “You will keep this practice forever as a statute for yourselves and your descendants. 25 Thus, when you have entered the land which the Lord will give you as he promised, you must observe this rite. 26 (F)When your children ask you, ‘What does this rite of yours mean?’ 27 you will reply, ‘It is the Passover sacrifice for the Lord, who passed over the houses of the Israelites in Egypt; when he struck down the Egyptians, he delivered our houses.’”
Then the people knelt and bowed down, 28 and the Israelites went and did exactly as the Lord had commanded Moses and Aaron.
Death of the Firstborn. 29 (G)And so at midnight the Lord struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh sitting on his throne to the firstborn of the prisoner in the dungeon, as well as all the firstborn of the animals. 30 Pharaoh arose in the night, he and all his servants and all the Egyptians; and there was loud wailing throughout Egypt, for there was not a house without its dead.
Permission to Depart. 31 During the night Pharaoh summoned Moses and Aaron and said, “Leave my people at once, you and the Israelites! Go and serve the Lord as you said. 32 Take your flocks, too, and your herds, as you said, and go; and bless me, too!”[f]
33 The Egyptians, in a hurry to send them away from the land, urged the people on, for they said, “All of us will die!” 34 The people, therefore, took their dough before it was leavened, in their kneading bowls wrapped in their cloaks on their shoulders. 35 (H)And the Israelites did as Moses had commanded: they asked the Egyptians for articles of silver and gold and for clothing. 36 Indeed the Lord had made the Egyptians so well-disposed toward the people that they let them have whatever they asked for. And so they despoiled the Egyptians.
Departure from Egypt. 37 The Israelites set out from Rameses(I) for Succoth, about six hundred thousand men on foot, not counting the children. 38 A crowd of mixed ancestry[g] also went up with them, with livestock in great abundance, both flocks and herds. 39 The dough they had brought out of Egypt they baked into unleavened loaves. It was not leavened, because they had been driven out of Egypt and could not wait. They did not even prepare food for the journey.
40 The time the Israelites had stayed in Egypt[h] was four hundred and thirty years.(J) 41 At the end of four hundred and thirty years, on this very date, all the armies of the Lord left the land of Egypt. 42 This was a night of vigil for the Lord, when he brought them out of the land of Egypt; so on this night all Israelites must keep a vigil for the Lord throughout their generations.
Law of the Passover. 43 The Lord said to Moses and Aaron: This is the Passover statute. No foreigner may eat of it. 44 However, every slave bought for money you will circumcise; then he may eat of it. 45 But no tenant or hired worker may eat of it. 46 It must be eaten in one house; you may not take any of its meat outside the house.(K) You shall not break any of its bones.[i] 47 The whole community of Israel must celebrate this feast. 48 If any alien(L) residing among you would celebrate the Passover for the Lord, all his males must be circumcised, and then he may join in its celebration just like the natives. But no one who is uncircumcised may eat of it. 49 There will be one law[j] for the native and for the alien residing among you.
50 All the Israelites did exactly as the Lord had commanded Moses and Aaron. 51 On that same day the Lord brought the Israelites out of the land of Egypt company by company.
Footnotes
- 12:1–20 This section, which interrupts the narrative of the exodus, contains later legislation concerning the celebration of Passover.
- 12:2 As if to affirm victory over Pharaoh and sovereignty over the Israelites, the Lord proclaims a new calendar for Israel. This month: Abib, the month of “ripe grain.” Cf. 13:4; 23:15; 34:18; Dt 16:1. It occurred near the vernal equinox, March–April. Later it was known by the Babylonian name of Nisan. Cf. Neh 2:1; Est 3:7.
- 12:4 The lamb’s cost: some render the Hebrew, “reckon for the lamb the number of persons required to eat it.” Cf. v. 10.
- 12:15 Cut off: a common Priestly term, not easily reduced to a simple English equivalent, since its usage appears to involve a number of associated punishments, some or all of which may come into play in any instance of the term’s use. These included the excommunication of the offender from the Israelite community, the premature death of the offender, the eventual eradication of the offender’s posterity, and finally the loss by the offender of all ancestral holdings.
- 12:22 Hyssop: a plant with many small woody branches that was convenient for a sprinkling rite.
- 12:32 Bless me, too: in a final and humiliating admission of defeat, once again Pharaoh asks Moses to intercede for him (cf. 8:24). However, Pharaoh may be speaking sarcastically.
- 12:38 Mixed ancestry: not simply descendants of Jacob; cf. Nm 11:4; Lv 24:10–11.
- 12:40 In Egypt: according to the Septuagint and the Samaritan Pentateuch “in Canaan and Egypt,” thus reckoning from the time of Abraham. Cf. Gal 3:17.
- 12:46 You shall not break any of its bones: the application of these words to Jesus on the cross (Jn 19:36) sees the Paschal lamb as a prophetic type of Christ, sacrificed to free men and women from the bondage of sin. Cf. also 1 Cor 5:7; 1 Pt 1:19.
- 12:49 One law: the first appearance of the word torah, traditionally translated as “law,” though it can have the broader meaning of “teaching” or “instruction.” Elsewhere, too, it is said that the “alien” is to be accorded the same treatment as the Israelite (e.g., Lv 19:34).
Exodus 12
New International Version
Exodus 12
New International Version
The Passover and the Festival of Unleavened Bread(A)
12 The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month,(B) the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a](C) for his family, one for each household.(D) 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect,(E) and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month,(F) when all the members of the community of Israel must slaughter them at twilight.(G) 7 Then they are to take some of the blood(H) and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night(I) they are to eat the meat roasted(J) over the fire, along with bitter herbs,(K) and bread made without yeast.(L) 9 Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs.(M) 10 Do not leave any of it till morning;(N) if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste;(O) it is the Lord’s Passover.(P)
12 “On that same night I will pass through(Q) Egypt and strike down(R) every firstborn(S) of both people and animals, and I will bring judgment on all the gods(T) of Egypt. I am the Lord.(U) 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over(V) you. No destructive plague will touch you when I strike Egypt.(W)
14 “This is a day you are to commemorate;(X) for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.(Y) 15 For seven days you are to eat bread made without yeast.(Z) On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off(AA) from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work(AB) at all on these days, except to prepare food for everyone to eat; that is all you may do.
17 “Celebrate the Festival of Unleavened Bread,(AC) because it was on this very day that I brought your divisions out of Egypt.(AD) Celebrate this day as a lasting ordinance for the generations to come.(AE) 18 In the first month(AF) you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner(AG) or native-born, who eats anything with yeast in it must be cut off(AH) from the community of Israel. 20 Eat nothing made with yeast. Wherever you live,(AI) you must eat unleavened bread.”(AJ)
21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover(AK) lamb. 22 Take a bunch of hyssop,(AL) dip it into the blood in the basin and put some of the blood(AM) on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike(AN) down the Egyptians, he will see the blood(AO) on the top and sides of the doorframe and will pass over(AP) that doorway, and he will not permit the destroyer(AQ) to enter your houses and strike you down.
24 “Obey these instructions as a lasting ordinance(AR) for you and your descendants. 25 When you enter the land(AS) that the Lord will give you as he promised, observe this ceremony. 26 And when your children(AT) ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover(AU) sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’”(AV) Then the people bowed down and worshiped.(AW) 28 The Israelites did just what the Lord commanded(AX) Moses and Aaron.
29 At midnight(AY) the Lord(AZ) struck down all the firstborn(BA) in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock(BB) as well. 30 Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing(BC) in Egypt, for there was not a house without someone dead.
The Exodus
31 During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship(BD) the Lord as you have requested. 32 Take your flocks and herds,(BE) as you have said, and go. And also bless(BF) me.”
33 The Egyptians urged the people to hurry(BG) and leave(BH) the country. “For otherwise,” they said, “we will all die!”(BI) 34 So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs(BJ) wrapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold(BK) and for clothing.(BL) 36 The Lord had made the Egyptians favorably disposed(BM) toward the people, and they gave them what they asked for; so they plundered(BN) the Egyptians.
37 The Israelites journeyed from Rameses(BO) to Sukkoth.(BP) There were about six hundred thousand men(BQ) on foot, besides women and children. 38 Many other people(BR) went up with them, and also large droves of livestock, both flocks and herds. 39 With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out(BS) of Egypt and did not have time to prepare food for themselves.
40 Now the length of time the Israelite people lived in Egypt[b] was 430 years.(BT) 41 At the end of the 430 years, to the very day, all the Lord’s divisions(BU) left Egypt.(BV) 42 Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.(BW)
Passover Restrictions
43 The Lord said to Moses and Aaron, “These are the regulations for the Passover meal:(BX)
“No foreigner(BY) may eat it. 44 Any slave you have bought may eat it after you have circumcised(BZ) him, 45 but a temporary resident or a hired worker(CA) may not eat it.
46 “It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones.(CB) 47 The whole community of Israel must celebrate it.
48 “A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land.(CC) No uncircumcised(CD) male may eat it. 49 The same law applies both to the native-born and to the foreigner(CE) residing among you.”
50 All the Israelites did just what the Lord had commanded(CF) Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt(CG) by their divisions.(CH)
Footnotes
- Exodus 12:3 The Hebrew word can mean lamb or kid; also in verse 4.
- Exodus 12:40 Masoretic Text; Samaritan Pentateuch and Septuagint Egypt and Canaan
Psalm 38
New American Bible (Revised Edition)
Psalm 38
New American Bible (Revised Edition)
Psalm 38[a]
Prayer of an Afflicted Sinner
1 A psalm of David. For remembrance.
I
2 Lord, do not punish me in your anger;
in your wrath do not chastise me!(A)
3 Your arrows have sunk deep in me;(B)
your hand has come down upon me.
4 There is no wholesomeness in my flesh because of your anger;
there is no health in my bones because of my sin.(C)
5 My iniquities overwhelm me,
a burden too heavy for me.(D)
II
6 Foul and festering are my sores
because of my folly.
7 I am stooped and deeply bowed;(E)
every day I go about mourning.
8 My loins burn with fever;
there is no wholesomeness in my flesh.
9 I am numb and utterly crushed;
I wail with anguish of heart.(F)
10 My Lord, my deepest yearning is before you;
my groaning is not hidden from you.
11 My heart shudders, my strength forsakes me;
the very light of my eyes has failed.(G)
12 Friends and companions shun my disease;
my neighbors stand far off.
13 Those who seek my life lay snares for me;
they seek my misfortune, they speak of ruin;
they plot treachery every day.
III
14 But I am like the deaf, hearing nothing,
like the mute, I do not open my mouth,
15 I am even like someone who does not hear,
who has no answer ready.
16 Lord, it is for you that I wait;
O Lord, my God, you respond.(H)
17 For I have said that they would gloat over me,
exult over me if I stumble.
IV
18 I am very near to falling;
my wounds are with me always.
19 I acknowledge my guilt
and grieve over my sin.(I)
20 My enemies live and grow strong,
those who hate me grow numerous fraudulently,
21 Repaying me evil for good,
accusing me for pursuing good.(J)
22 Do not forsake me, O Lord;
my God, be not far from me!(K)
23 Come quickly to help me,(L)
my Lord and my salvation!
Psalm 38
New International Version
Psalm 38
New International Version
Psalm 38[a]
A psalm of David. A petition.
1 Lord, do not rebuke me in your anger
or discipline me in your wrath.(A)
2 Your arrows(B) have pierced me,
and your hand has come down on me.
3 Because of your wrath there is no health(C) in my body;
there is no soundness in my bones(D) because of my sin.
4 My guilt has overwhelmed(E) me
like a burden too heavy to bear.(F)
5 My wounds(G) fester and are loathsome(H)
because of my sinful folly.(I)
6 I am bowed down(J) and brought very low;
all day long I go about mourning.(K)
7 My back is filled with searing pain;(L)
there is no health(M) in my body.
8 I am feeble and utterly crushed;(N)
I groan(O) in anguish of heart.(P)
9 All my longings(Q) lie open before you, Lord;
my sighing(R) is not hidden from you.
10 My heart pounds,(S) my strength fails(T) me;
even the light has gone from my eyes.(U)
11 My friends and companions avoid me because of my wounds;(V)
my neighbors stay far away.
12 Those who want to kill me set their traps,(W)
those who would harm me talk of my ruin;(X)
all day long they scheme and lie.(Y)
13 I am like the deaf, who cannot hear,(Z)
like the mute, who cannot speak;
14 I have become like one who does not hear,
whose mouth can offer no reply.
15 Lord, I wait(AA) for you;
you will answer,(AB) Lord my God.
16 For I said, “Do not let them gloat(AC)
or exalt themselves over me when my feet slip.”(AD)
17 For I am about to fall,(AE)
and my pain(AF) is ever with me.
18 I confess my iniquity;(AG)
I am troubled by my sin.
19 Many have become my enemies(AH) without cause[b];
those who hate me(AI) without reason(AJ) are numerous.
20 Those who repay my good with evil(AK)
lodge accusations(AL) against me,
though I seek only to do what is good.
Footnotes
- Psalm 38:1 In Hebrew texts 38:1-22 is numbered 38:2-23.
- Psalm 38:19 One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies
Matthew 21:23-46
New American Bible (Revised Edition)
Matthew 21:23-46
New American Bible (Revised Edition)
23 (A)When he had come into the temple area, the chief priests and the elders of the people approached him as he was teaching and said, “By what authority are you doing these things?[a] And who gave you this authority?”(B) 24 Jesus said to them in reply, “I shall ask you one question,[b] and if you answer it for me, then I shall tell you by what authority I do these things. 25 Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ 26 [c](C)But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” 27 So they said to Jesus in reply, “We do not know.” He himself said to them, “Neither shall I tell you by what authority I do these things.[d]
The Parable of the Two Sons.[e] 28 “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ 29 He said in reply, ‘I will not,’ but afterwards he changed his mind and went. 30 The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. 31 [f]Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32 [g](D)When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.
The Parable of the Tenants.[h] 33 (E)“Hear another parable. There was a landowner who planted a vineyard,[i] put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey.(F) 34 When vintage time drew near, he sent his servants[j] to the tenants to obtain his produce. 35 But the tenants seized the servants and one they beat, another they killed, and a third they stoned. 36 Again he sent other servants, more numerous than the first ones, but they treated them in the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 [k]But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ 39 [l](G)They seized him, threw him out of the vineyard, and killed him. 40 What will the owner of the vineyard do to those tenants when he comes?” 41 They answered[m] him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” 42 [n](H)Jesus said to them, “Did you never read in the scriptures:
‘The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes’?
43 [o]Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit. 44 [[p] The one who falls on this stone will be dashed to pieces; and it will crush anyone on whom it falls.]” 45 When the chief priests and the Pharisees[q] heard his parables, they knew that he was speaking about them. 46 And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.
Read full chapterFootnotes
- 21:23 These things: probably his entry into the city, his cleansing of the temple, and his healings there.
- 21:24 To reply by counterquestion was common in rabbinical debate.
- 21:26 We fear…as a prophet: cf. Mt 14:5.
- 21:27 Since through embarrassment on the one hand and fear on the other the religious authorities claim ignorance of the origin of John’s baptism, they show themselves incapable of speaking with authority; hence Jesus refuses to discuss with them the grounds of his authority.
- 21:28–32 The series of controversies is interrupted by three parables on the judgment of Israel (Mt 21:28–22:14) of which this, peculiar to Matthew, is the first. The second (Mt 21:33–46) comes from Mark (12:1–12), and the third (Mt 22:1–14) from Q; see Lk 14:15–24. This interruption of the controversies is similar to that in Mark, although Mark has only one parable between the first and second controversy. As regards Matthew’s first parable, Mt 21:28–30 if taken by themselves could point simply to the difference between saying and doing, a theme of much importance in this gospel (cf. Mt 7:21; 12:50); that may have been the parable’s original reference. However, it is given a more specific application by the addition of Mt 21:31–32. The two sons represent, respectively, the religious leaders and the religious outcasts who followed John’s call to repentance. By the answer they give to Jesus’ question (Mt 21:31) the leaders condemn themselves. There is much confusion in the textual tradition of the parable. Of the three different forms of the text given by important textual witnesses, one has the leaders answer that the son who agreed to go but did not was the one who did the father’s will. Although some scholars accept that as the original reading, their arguments in favor of it seem unconvincing. The choice probably lies only between a reading that puts the son who agrees and then disobeys before the son who at first refuses and then obeys, and the reading followed in the present translation. The witnesses to the latter reading are slightly better than those that support the other.
- 21:31 Entering…before you: this probably means “they enter; you do not.”
- 21:32 Cf. Lk 7:29–30. Although the thought is similar to that of the Lucan text, the formulation is so different that it is improbable that the saying comes from Q. Came to you…way of righteousness: several meanings are possible: that John himself was righteous, that he taught righteousness to others, or that he had an important place in God’s plan of salvation. For the last, see note on Mt 3:14–15.
- 21:33–46 Cf. Mk 12:1–12. In this parable there is a close correspondence between most of the details of the story and the situation that it illustrates, the dealings of God with his people. Because of that heavy allegorizing, some scholars think that it does not in any way go back to Jesus, but represents the theology of the later church. That judgment applies to the Marcan parallel as well, although the allegorizing has gone farther in Matthew. There are others who believe that while many of the allegorical elements are due to church sources, they have been added to a basic parable spoken by Jesus. This view is now supported by the Gospel of Thomas, 65, where a less allegorized and probably more primitive form of the parable is found.
- 21:33 Planted a vineyard…a tower: cf. Is 5:1–2. The vineyard is defined in Is 5:7 as “the house of Israel.”
- 21:34–35 His servants: Matthew has two sendings of servants as against Mark’s three sendings of a single servant (Mk 12:2–5a) followed by a statement about the sending of “many others” (Mk 12:2, 5b). That these servants stand for the prophets sent by God to Israel is clearly implied but not made explicit here, but see Mt 23:37. His produce: cf. Mk 12:2 “some of the produce.” The produce is the good works demanded by God, and his claim to them is total.
- 21:38 Acquire his inheritance: if a Jewish proselyte died without heir, the tenants of his land would have final claim on it.
- 21:39 Threw him out…and killed him: the change in the Marcan order where the son is killed and his corpse then thrown out (Mk 12:8) was probably made because of the tradition that Jesus died outside the city of Jerusalem; see Jn 19:17; Hb 13:12.
- 21:41 They answered: in Mk 12:9 the question is answered by Jesus himself; here the leaders answer and so condemn themselves; cf. Mt 21:31. Matthew adds that the new tenants to whom the vineyard will be transferred will give the owner the produce at the proper times.
- 21:42 Cf. Ps 118:22–23. The psalm was used in the early church as a prophecy of Jesus’ resurrection; see Acts 4:11; 1 Pt 2:7. If, as some think, the original parable ended at Mt 21:39 it was thought necessary to complete it by a reference to Jesus’ vindication by God.
- 21:43 Peculiar to Matthew. Kingdom of God: see note on Mt 19:23–24. Its presence here instead of Matthew’s usual “kingdom of heaven” may indicate that the saying came from Matthew’s own traditional material. A people that will produce its fruit: believing Israelites and Gentiles, the church of Jesus.
- 21:44 The majority of textual witnesses omit this verse. It is probably an early addition to Matthew from Lk 20:18 with which it is practically identical.
- 21:45 The Pharisees: Matthew inserts into the group of Jewish leaders (Mt 21:23) those who represented the Judaism of his own time.
Matthew 21:23-46
New International Version
Matthew 21:23-46
New International Version
The Authority of Jesus Questioned(A)
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(B) are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(C)
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(D)
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors(E) and the prostitutes(F) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(G) and you did not believe him, but the tax collectors(H) and the prostitutes(I) did. And even after you saw this, you did not repent(J) and believe him.
The Parable of the Tenants(K)
33 “Listen to another parable: There was a landowner who planted(L) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(M) Then he rented the vineyard to some farmers and moved to another place.(N) 34 When the harvest time approached, he sent his servants(O) to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third.(P) 36 Then he sent other servants(Q) to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir.(R) Come, let’s kill him(S) and take his inheritance.’(T) 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,”(U) they replied, “and he will rent the vineyard to other tenants,(V) who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’[a]?(W)
43 “Therefore I tell you that the kingdom of God will be taken away from you(X) and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”[b](Y)
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.(Z)
Footnotes
- Matthew 21:42 Psalm 118:22,23
- Matthew 21:44 Some manuscripts do not have verse 44.
New American Bible (Revised Edition) (NABRE)
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