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Exodus 10-11
New American Bible (Revised Edition)
Exodus 10-11
New American Bible (Revised Edition)
Chapter 10
Eighth Plague: The Locusts. 1 Then the Lord said to Moses: Go to Pharaoh, for I have made him and his servants obstinate in order that I may perform these signs of mine among them 2 and that you may recount to your son and grandson how I made a fool of the Egyptians and what signs I did among them, so that you may know that I am the Lord.(A)
3 So Moses and Aaron went to Pharaoh and told him, “Thus says the Lord, the God of the Hebrews: How long will you refuse to submit to me? Let my people go to serve me. 4 For if you refuse to let my people go, tomorrow I will bring locusts into your territory. 5 They will cover the surface of the earth, so that the earth itself will not be visible. They will eat up the remnant you saved undamaged from the hail, as well as all the trees that are growing in your fields. 6 They will fill your houses and the houses of your servants and of all the Egyptians—something your parents and your grandparents have not seen from the day they appeared on this soil until today.” With that he turned and left Pharaoh.
7 But Pharaoh’s servants said to him, “How long will he be a snare for us? Let the people go to serve the Lord, their God. Do you not yet realize that Egypt is being destroyed?” 8 So Moses and Aaron were brought back to Pharaoh, who said to them, “Go, serve the Lord, your God. But who exactly will go?” 9 Moses answered, “With our young and old we must go; with our sons and daughters, with our flocks and herds we must go. It is a pilgrimage feast of the Lord for us.” 10 “The Lord help you,”[a] Pharaoh replied, “if I let your little ones go with you! Clearly, you have some evil in mind. 11 By no means! Just you men go and serve the Lord.[b] After all, that is what you have been asking for.” With that they were driven from Pharaoh’s presence.
12 (B)The Lord then said to Moses: Stretch out your hand over the land of Egypt for the locusts, that they may come upon it and eat up all the land’s vegetation, whatever the hail has left. 13 So Moses stretched out his staff over the land of Egypt, and the Lord drove an east wind[c] over the land all that day and all night. When it was morning, the east wind brought the locusts. 14 The locusts came up over the whole land of Egypt and settled down over all its territory. Never before had there been such a fierce swarm of locusts, nor will there ever be again. 15 They covered the surface of the whole land, so that it became black. They ate up all the vegetation in the land and all the fruit of the trees the hail had spared. Nothing green was left on any tree or plant in the fields throughout the land of Egypt.
16 Pharaoh hurriedly summoned Moses and Aaron and said, “I have sinned against the Lord, your God, and against you. 17 But now, do forgive me my sin only this once, and pray to the Lord, your God, only to take this death from me.” 18 When Moses left Pharaoh, he prayed to the Lord, 19 and the Lord caused the wind to shift to a very strong west wind, which took up the locusts and hurled them into the Red Sea.[d] Not a single locust remained within the whole territory of Egypt. 20 Yet the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.
Ninth Plague: The Darkness. 21 (C)Then the Lord said to Moses: Stretch out your hand toward the sky, that over the land of Egypt there may be such darkness[e] that one can feel it. 22 So Moses stretched out his hand toward the sky, and there was dense darkness throughout the land of Egypt for three days. 23 People could not see one another, nor could they get up from where they were, for three days. But all the Israelites had light where they lived.
24 Pharaoh then summoned Moses and Aaron and said, “Go, serve the Lord. Only your flocks and herds will be detained. Even your little ones may go with you.” 25 But Moses replied, “You also must give us sacrifices and burnt offerings to make to the Lord, our God. 26 Our livestock also must go with us. Not an animal must be left behind, for some of them we will select for service[f] to the Lord, our God; but we will not know with which ones we are to serve the Lord until we arrive there.” 27 But the Lord hardened Pharaoh’s heart, and he was unwilling to let them go. 28 Pharaoh said to Moses, “Leave me, and see to it that you do not see my face again! For the day you do see my face you will die!” 29 Moses replied, “You are right! I will never see your face again.”
Chapter 11
Tenth Plague: The Death of the Firstborn. 1 Then the Lord spoke to Moses: One more plague I will bring upon Pharaoh and upon Egypt. After that he will let you depart. In fact, when he finally lets you go, he will drive you away. 2 (D)Instruct the people that every man is to ask his neighbor, and every woman her neighbor, for silver and gold articles and for clothing. 3 The Lord indeed made the Egyptians well-disposed toward the people; Moses himself was very highly regarded by Pharaoh’s servants and the people in the land of Egypt.
4 Moses then said, “Thus says the Lord: About midnight I will go forth through Egypt.(E) 5 (F)Every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave-girl who is at the handmill,[g] as well as all the firstborn of the animals. 6 Then there will be loud wailing throughout the land of Egypt, such as has never been, nor will ever be again. 7 But among all the Israelites, among human beings and animals alike, not even a dog will growl, so that you may know that the Lord distinguishes between Egypt and Israel. 8 All these servants of yours will then come down to me and bow down before me, saying: Leave, you and all your followers!(G) Then I will depart.” With that he left Pharaoh’s presence in hot anger.
9 The Lord said to Moses: Pharaoh will not listen to you so that my wonders may be multiplied in the land of Egypt. 10 Thus, although Moses and Aaron performed all these wonders in Pharaoh’s presence, the Lord hardened Pharaoh’s heart, and he would not let the Israelites go from his land.
Footnotes
- 10:10 The Lord help you…: lit., “May the Lord be with you in the same way as I let you…”; a sarcastic blessing intended as a curse.
- 10:11 Pharaoh realized that if the men alone went they would have to return to their families. He suspected that the Hebrews had no intention of returning.
- 10:13 East wind: coming across the desert from Arabia, the strong east wind brings Egypt the burning sirocco and, at times, locusts. Cf. 14:21.
- 10:19 The Red Sea: the traditional translation, cf. Septuagint and other Versions; but the Hebrew literally means “sea of reeds” or “reedy sea,” which could probably be applied to a number of bodies of shallow water, most likely somewhat to the north of the present deep Red Sea.
- 10:21 Darkness: commentators note that at times a storm from the south, called the khamsin, blackens the sky of Egypt with sand from the Sahara; the dust in the air is then so thick that the darkness can, in a sense, “be felt.” But such observations should not obscure the fact that for the biblical author what transpires in each of the plagues is clearly something extraordinary, an event which witnesses to the unrivaled power of Israel’s God.
- 10:26 Service: as is obvious from v. 25, the service in question here is the offering of sacrifice. The continued use of the verb ‘bd “to serve” and related nouns for both the people’s bondage in Egypt and their subsequent service to the Lord dramatizes the point of the conflict between Pharaoh and the God of Israel, who demands from the Israelites an attachment which is exclusive. See Lv 25:55.
- 11:5 Handmill: two pieces of stone were used to grind grain. A smaller upper stone was moved back and forth over a larger stationary stone. This menial work was done by slaves and captives.
Exodus 10-11
New International Version
Exodus 10-11
New International Version
The Plague of Locusts
10 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart(A) and the hearts of his officials so that I may perform these signs(B) of mine among them 2 that you may tell your children(C) and grandchildren how I dealt harshly(D) with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord.”(E)
3 So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble(F) yourself before me? Let my people go, so that they may worship me. 4 If you refuse(G) to let them go, I will bring locusts(H) into your country tomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left(I) after the hail, including every tree that is growing in your fields.(J) 6 They will fill your houses(K) and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’”(L) Then Moses turned and left Pharaoh.
7 Pharaoh’s officials said to him, “How long will this man be a snare(M) to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”(N)
8 Then Moses and Aaron were brought back to Pharaoh. “Go, worship(O) the Lord your God,” he said. “But tell me who will be going.”
9 Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival(P) to the Lord.”
10 Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil.[a] 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.
12 And the Lord said to Moses, “Stretch out your hand(Q) over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”
13 So Moses stretched out his staff(R) over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;(S) 14 they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts,(T) nor will there ever be again. 15 They covered all the ground until it was black. They devoured(U) all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
16 Pharaoh quickly summoned(V) Moses and Aaron and said, “I have sinned(W) against the Lord your God and against you. 17 Now forgive(X) my sin once more and pray(Y) to the Lord your God to take this deadly plague away from me.”
18 Moses then left Pharaoh and prayed to the Lord.(Z) 19 And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea.[b] Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart,(AA) and he would not let the Israelites go.
The Plague of Darkness
21 Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness(AB) spreads over Egypt—darkness that can be felt.” 22 So Moses stretched out his hand toward the sky, and total darkness(AC) covered all Egypt for three days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.(AD)
24 Then Pharaoh summoned Moses and said, “Go,(AE) worship the Lord. Even your women and children(AF) may go with you; only leave your flocks and herds behind.”(AG)
25 But Moses said, “You must allow us to have sacrifices and burnt offerings(AH) to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.”
27 But the Lord hardened Pharaoh’s heart,(AI) and he was not willing to let them go. 28 Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”
29 “Just as you say,” Moses replied. “I will never appear(AJ) before you again.”
The Plague on the Firstborn
11 Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go(AK) from here, and when he does, he will drive you out completely.(AL) 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.”(AM) 3 (The Lord made the Egyptians favorably disposed(AN) toward the people, and Moses himself was highly regarded(AO) in Egypt by Pharaoh’s officials and by the people.)
4 So Moses said, “This is what the Lord says: ‘About midnight(AP) I will go throughout Egypt.(AQ) 5 Every firstborn(AR) son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill,(AS) and all the firstborn of the cattle as well. 6 There will be loud wailing(AT) throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction(AU) between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, ‘Go,(AV) you and all the people who follow you!’ After that I will leave.”(AW) Then Moses, hot with anger, left Pharaoh.
9 The Lord had said to Moses, “Pharaoh will refuse to listen(AX) to you—so that my wonders(AY) may be multiplied in Egypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart,(AZ) and he would not let the Israelites go out of his country.
Footnotes
- Exodus 10:10 Or Be careful, trouble is in store for you!
- Exodus 10:19 Or the Sea of Reeds
Psalm 37
New American Bible (Revised Edition)
Psalm 37
New American Bible (Revised Edition)
Psalm 37[a]
The Fate of Sinners and the Reward of the Just
1 Of David.
Aleph
Do not be provoked by evildoers;
do not envy those who do wrong.(A)
2 Like grass they wither quickly;
like green plants they wilt away.(B)
Beth
3 Trust in the Lord and do good
that you may dwell in the land[b] and live secure.(C)
4 Find your delight in the Lord
who will give you your heart’s desire.(D)
Gimel
5 Commit your way to the Lord;
trust in him and he will act(E)
6 And make your righteousness shine like the dawn,
your justice like noonday.(F)
Daleth
7 Be still before the Lord;
wait for him.
Do not be provoked by the prosperous,
nor by malicious schemers.
He
8 Refrain from anger; abandon wrath;
do not be provoked; it brings only harm.
9 Those who do evil will be cut off,
but those who wait for the Lord will inherit the earth.(G)
Waw
10 Wait a little, and the wicked will be no more;
look for them and they will not be there.
11 But the poor will inherit the earth,(H)
will delight in great prosperity.
Zayin
12 The wicked plot against the righteous
and gnash their teeth at them;
13 But my Lord laughs at them,(I)
because he sees that their day is coming.
Heth
14 The wicked unsheath their swords;
they string their bows
To fell the poor and oppressed,
to slaughter those whose way is upright.(J)
15 Their swords will pierce their own hearts;
their bows will be broken.
Teth
16 Better the meagerness of the righteous one
than the plenty of the wicked.(K)
17 The arms of the wicked will be broken,
while the Lord will sustain the righteous.
Yodh
18 The Lord knows the days of the blameless;
their heritage lasts forever.
19 They will not be ashamed when times are bad;
in days of famine they will be satisfied.
Kaph
20 The wicked perish,
enemies of the Lord;
They shall be consumed like fattened lambs;
like smoke they disappear.(L)
Lamedh
21 The wicked one borrows but does not repay;
the righteous one is generous and gives.
22 For those blessed by the Lord will inherit the earth,
but those accursed will be cut off.
Mem
23 The valiant one whose steps are guided by the Lord,
who will delight in his way,(M)
24 May stumble, but he will never fall,
for the Lord holds his hand.
Nun
25 Neither in my youth, nor now in old age
have I seen the righteous one abandoned(N)
or his offspring begging for bread.
26 All day long he is gracious and lends,
and his offspring become a blessing.
Samekh
27 Turn from evil and do good,
that you may be settled forever.(O)
28 For the Lord loves justice
and does not abandon the faithful.
Ayin
When the unjust are destroyed,
and the offspring of the wicked cut off,
29 The righteous will inherit the earth
and dwell in it forever.(P)
Pe
30 The mouth of the righteous utters wisdom;(Q)
his tongue speaks what is right.
31 God’s teaching is in his heart;(R)
his steps do not falter.
Sadhe
32 The wicked spies on the righteous
and seeks to kill him.
33 But the Lord does not abandon him in his power,
nor let him be condemned when tried.
Qoph
34 Wait eagerly for the Lord,
and keep his way;(S)
He will raise you up to inherit the earth;
you will see when the wicked are cut off.
Resh
35 I have seen a ruthless scoundrel,
spreading out like a green cedar.(T)
36 When I passed by again, he was gone;
though I searched, he could not be found.
Shin
37 Observe the person of integrity and mark the upright;
Because there is a future for a man of peace.(U)
38 Sinners will be destroyed together;
the future of the wicked will be cut off.
Taw
39 The salvation of the righteous is from the Lord,
their refuge in a time of distress.(V)
40 The Lord helps and rescues them,
rescues and saves them from the wicked,
because they take refuge in him.
Footnotes
- Psalm 37 The Psalm responds to the problem of evil, which the Old Testament often expresses as a question: why do the wicked prosper and the good suffer? The Psalm answers that the situation is only temporary. God will reverse things, rewarding the good and punishing the wicked here on earth. The perspective is concrete and earthbound: people’s very actions place them among the ranks of the good or wicked. Each group or “way” has its own inherent dynamism—eventual frustration for the wicked, eventual reward for the just. The Psalm is an acrostic, i.e., each section begins with a successive letter of the Hebrew alphabet. Each section has its own imagery and logic.
- 37:3 The land: the promised land, Israel, which became for later interpreters a type or figure of heaven, cf. Hb 11:9–10, 13–16. The New Testament Beatitudes (Mt 5:3–12; Lk 6:20–26) have been influenced by the Psalm, especially their total reversal of the present and their interpretation of the happy future as possession of the land.
Psalm 37
New International Version
Psalm 37
New International Version
Psalm 37[a]
Of David.
1 Do not fret because of those who are evil
or be envious(A) of those who do wrong;(B)
2 for like the grass they will soon wither,(C)
like green plants they will soon die away.(D)
3 Trust in the Lord and do good;
dwell in the land(E) and enjoy safe pasture.(F)
4 Take delight(G) in the Lord,
and he will give you the desires of your heart.(H)
5 Commit your way to the Lord;
trust in him(I) and he will do this:
6 He will make your righteous reward(J) shine like the dawn,(K)
your vindication like the noonday sun.
7 Be still(L) before the Lord
and wait patiently(M) for him;
do not fret(N) when people succeed in their ways,(O)
when they carry out their wicked schemes.(P)
8 Refrain from anger(Q) and turn from wrath;
do not fret(R)—it leads only to evil.
9 For those who are evil will be destroyed,(S)
but those who hope(T) in the Lord will inherit the land.(U)
10 A little while, and the wicked will be no more;(V)
though you look for them, they will not be found.
11 But the meek will inherit the land(W)
and enjoy peace and prosperity.(X)
12 The wicked plot(Y) against the righteous
and gnash their teeth(Z) at them;
13 but the Lord laughs at the wicked,
for he knows their day is coming.(AA)
14 The wicked draw the sword(AB)
and bend the bow(AC)
to bring down the poor and needy,(AD)
to slay those whose ways are upright.
15 But their swords will pierce their own hearts,(AE)
and their bows will be broken.(AF)
16 Better the little that the righteous have
than the wealth(AG) of many wicked;
17 for the power of the wicked will be broken,(AH)
but the Lord upholds(AI) the righteous.
18 The blameless spend their days under the Lord’s care,(AJ)
and their inheritance will endure forever.(AK)
19 In times of disaster they will not wither;
in days of famine they will enjoy plenty.
20 But the wicked will perish:(AL)
Though the Lord’s enemies are like the flowers of the field,
they will be consumed, they will go up in smoke.(AM)
21 The wicked borrow and do not repay,
but the righteous give generously;(AN)
22 those the Lord blesses will inherit the land,
but those he curses(AO) will be destroyed.(AP)
23 The Lord makes firm the steps(AQ)
of the one who delights(AR) in him;
24 though he may stumble, he will not fall,(AS)
for the Lord upholds(AT) him with his hand.
25 I was young and now I am old,
yet I have never seen the righteous forsaken(AU)
or their children begging(AV) bread.
26 They are always generous and lend freely;(AW)
their children will be a blessing.[b](AX)
27 Turn from evil and do good;(AY)
then you will dwell in the land forever.(AZ)
28 For the Lord loves the just
and will not forsake his faithful ones.(BA)
Wrongdoers will be completely destroyed[c];
the offspring of the wicked will perish.(BB)
29 The righteous will inherit the land(BC)
and dwell in it forever.(BD)
30 The mouths of the righteous utter wisdom,(BE)
and their tongues speak what is just.
31 The law of their God is in their hearts;(BF)
their feet do not slip.(BG)
32 The wicked lie in wait(BH) for the righteous,(BI)
intent on putting them to death;
33 but the Lord will not leave them in the power of the wicked
or let them be condemned(BJ) when brought to trial.(BK)
34 Hope in the Lord(BL)
and keep his way.(BM)
He will exalt you to inherit the land;
when the wicked are destroyed,(BN) you will see(BO) it.
35 I have seen a wicked and ruthless man
flourishing(BP) like a luxuriant native tree,
36 but he soon passed away and was no more;
though I looked for him, he could not be found.(BQ)
Footnotes
- Psalm 37:1 This psalm is an acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet.
- Psalm 37:26 Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed
- Psalm 37:28 See Septuagint; Hebrew They will be protected forever
- Psalm 37:37 Or upright; / those who seek peace will have posterity
- Psalm 37:38 Or posterity
Matthew 21:1-22
New American Bible (Revised Edition)
Matthew 21:1-22
New American Bible (Revised Edition)
Chapter 21
The Entry into Jerusalem.[a] 1 (A)When they drew near Jerusalem and came to Bethphage[b] on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her.[c] Untie them and bring them here to me. 3 And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” 4 [d]This happened so that what had been spoken through the prophet might be fulfilled:
5 (B)“Say to daughter Zion,
‘Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.’”
6 The disciples went and did as Jesus had ordered them. 7 [e]They brought the ass and the colt and laid their cloaks over them, and he sat upon them. 8 [f](C)The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. 9 (D)The crowds preceding him and those following kept crying out and saying:
“Hosanna[g] to the Son of David;
blessed is he who comes in the name of the Lord;
hosanna in the highest.”
10 And when he entered Jerusalem the whole city was shaken[h] and asked, “Who is this?” 11 And the crowds replied, “This is Jesus the prophet,[i] from Nazareth in Galilee.”
The Cleansing of the Temple.[j] 12 (E)Jesus entered the temple area and drove out all those engaged in selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves.[k](F) 13 (G)And he said to them, “It is written:
‘My house shall be a house of prayer,’[l]
but you are making it a den of thieves.”
14 (H)The blind and the lame[m] approached him in the temple area, and he cured them. 15 When the chief priests and the scribes saw the wondrous things[n] he was doing, and the children crying out in the temple area, “Hosanna to the Son of David,” they were indignant 16 [o](I)and said to him, “Do you hear what they are saying?” Jesus said to them, “Yes; and have you never read the text, ‘Out of the mouths of infants and nurslings you have brought forth praise’?” 17 And leaving them, he went out of the city to Bethany, and there he spent the night.
The Cursing of the Fig Tree.[p] 18 (J)When he was going back to the city in the morning, he was hungry. 19 (K)Seeing a fig tree by the road, he went over to it, but found nothing on it except leaves. And he said to it, “May no fruit ever come from you again.” And immediately the fig tree withered. 20 When the disciples saw this, they were amazed and said, “How was it that the fig tree withered immediately?” 21 [q](L)Jesus said to them in reply, “Amen, I say to you, if you have faith and do not waver, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. 22 (M)Whatever you ask for in prayer with faith, you will receive.”
The Authority of Jesus Questioned.[r]
Read full chapterFootnotes
- 21:1–11 Jesus’ coming to Jerusalem is in accordance with the divine will that he must go there (cf. Mt 16:21) to suffer, die, and be raised. He prepares for his entry into the city in such a way as to make it a fulfillment of the prophecy of Zec 9:9 (Mt 21:2) that emphasizes the humility of the king who comes (Mt 21:5). That prophecy, absent from the Marcan parallel account (Mk 11:1–11) although found also in the Johannine account of the entry (Jn 12:15), is the center of the Matthean story. During the procession from Bethphage to Jerusalem, Jesus is acclaimed as the Davidic messianic king by the crowds who accompany him (Mt 21:9). On his arrival the whole city was shaken, and to the inquiry of the amazed populace about Jesus’ identity the crowds with him reply that he is the prophet, from Nazareth in Galilee (Mt 21:10, 11).
- 21:1 Bethphage: a village that can no longer be certainly identified. Mark mentions it before Bethany (Mk 11:1), which suggests that it lay to the east of the latter. The Mount of Olives: the hill east of Jerusalem that is spoken of in Zec 14:4 as the place where the Lord will come to rescue Jerusalem from the enemy nations.
- 21:2 An ass tethered, and a colt with her: instead of the one animal of Mk 11:2, Matthew has two, as demanded by his understanding of Zec 9:9.
- 21:4–5 The prophet: this fulfillment citation is actually composed of two distinct Old Testament texts, Is 62:11 (Say to daughter Zion) and Zec 9:9. The ass and the colt are the same animal in the prophecy, mentioned twice in different ways, the common Hebrew literary device of poetic parallelism. That Matthew takes them as two is one of the reasons why some scholars think that he was a Gentile rather than a Jewish Christian who would presumably not make that mistake (see Introduction).
- 21:7 Upon them: upon the two animals; an awkward picture resulting from Matthew’s misunderstanding of the prophecy.
- 21:8 Spread…on the road: cf. 2 Kgs 9:13. There is a similarity between the cutting and strewing of the branches and the festivities of Tabernacles (Lv 23:39–40); see also 2 Mc 10:5–8 where the celebration of the rededication of the temple is compared to that of Tabernacles.
- 21:9 Hosanna: the Hebrew means “(O Lord) grant salvation”; see Ps 118:25, but that invocation had become an acclamation of jubilation and welcome. Blessed is he…in the name of the Lord: see Ps 118:26 and the note on Jn 12:13. In the highest: probably only an intensification of the acclamation, although Hosanna in the highest could be taken as a prayer, “May God save (him).”
- 21:10 Was shaken: in the gospels this verb is peculiar to Matthew where it is used also of the earthquake at the time of the crucifixion (Mt 27:51) and of the terror of the guards of Jesus’ tomb at the appearance of the angel (Mt 28:4). For Matthew’s use of the cognate noun, see note on Mt 8:24.
- 21:11 The prophet: see Mt 16:14 (“one of the prophets”) and 21:46.
- 21:12–17 Matthew changes the order of (Mk 11:11, 12, 15) and places the cleansing of the temple on the same day as the entry into Jerusalem, immediately after it. The activities going on in the temple area were not secular but connected with the temple worship. Thus Jesus’ attack on those so engaged and his charge that they were making God’s house of prayer a den of thieves (Mt 21:12–13) constituted a claim to authority over the religious practices of Israel and were a challenge to the priestly authorities. Mt 21:14–17 are peculiar to Matthew. Jesus’ healings and his countenancing the children’s cries of praise rouse the indignation of the chief priests and the scribes (Mt 21:15). These two groups appear in the infancy narrative (Mt 2:4) and have been mentioned in the first and third passion predictions (Mt 16:21; 20:18). Now, as the passion approaches, they come on the scene again, exhibiting their hostility to Jesus.
- 21:12 These activities were carried on in the court of the Gentiles, the outermost court of the temple area. Animals for sacrifice were sold; the doves were for those who could not afford a more expensive offering; see Lv 5:7. Tables of the money changers: only the coinage of Tyre could be used for the purchases; other money had to be exchanged for that.
- 21:13 ‘My house…prayer’: cf. Is 56:7. Matthew omits the final words of the quotation, “for all peoples” (“all nations”), possibly because for him the worship of the God of Israel by all nations belongs to the time after the resurrection; see Mt 28:19. A den of thieves: the phrase is taken from Jer 7:11.
- 21:14 The blind and the lame: according to 2 Sm 5:8 LXX the blind and the lame were forbidden to enter “the house of the Lord,” the temple. These are the last of Jesus’ healings in Matthew.
- 21:15 The wondrous things: the healings.
- 21:16 ‘Out of the mouths…praise’: cf. Ps 8:3 LXX.
- 21:18–22 In Mark the effect of Jesus’ cursing the fig tree is not immediate; see Mk 11:14, 20. By making it so, Matthew has heightened the miracle. Jesus’ act seems arbitrary and ill-tempered, but it is a prophetic action similar to those of Old Testament prophets that vividly symbolize some part of their preaching; see, e.g., Ez 12:1–20. It is a sign of the judgment that is to come upon the Israel that with all its apparent piety lacks the fruit of good deeds (Mt 3:10) and will soon bear the punishment of its fruitlessness (Mt 21:43). Some scholars propose that this story is the development in tradition of a parable of Jesus about the destiny of a fruitless tree, such as Lk 13:6–9. Jesus’ answer to the question of the amazed disciples (Mt 21:20) makes the miracle an example of the power of prayer made with unwavering faith (Mt 21:21–22).
- 21:21 See Mt 17:20.
- 21:23–27 Cf. Mk 11:27–33. This is the first of five controversies between Jesus and the religious authorities of Judaism in Mt 21:23–22:46, presented in the form of questions and answers.
Matthew 21:1-22
New International Version
Matthew 21:1-22
New International Version
Jesus Comes to Jerusalem as King(A)(B)
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill(D) what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a](E)
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”
Jesus at the Temple(K)
12 Jesus entered the temple courts and drove out all who were buying(L) and selling there. He overturned the tables of the money changers(M) and the benches of those selling doves.(N) 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e](O) but you are making it ‘a den of robbers.’[f]”(P)
14 The blind and the lame came to him at the temple, and he healed them.(Q) 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”(R) they were indignant.(S)
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
17 And he left them and went out of the city to Bethany,(U) where he spent the night.
Jesus Curses a Fig Tree(V)
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(W)
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt,(X) not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for(Y) in prayer.”
Footnotes
- Matthew 21:5 Zech. 9:9
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:9 Psalm 118:25,26
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:13 Isaiah 56:7
- Matthew 21:13 Jer. 7:11
- Matthew 21:16 Psalm 8:2 (see Septuagint)
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